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    Saint Columba or Saint Colm Cille (December 7, 521 - June 9, 597) sometimes known as St. Columba of Iona was born in County Donegal, Ireland. His name, in Old Irish, means "Dove of the church." He was born into royalty and could himself have possibly become a high king of Ireland. Instead, he chose to give up his royal privileges and become a servant of the King of kings, and a missionary to Scotland.[1]

    Problems with William Branham's choice of Columba

    There are a number of significant issues with William Branham's choice of Columba.

    Dead Before It Happened


    William Branham plagiarized the concept of the church ages from Clarence Larkin including virtually all of the supposed dates of the seven ages. Clarence Larkin's exact words were as follows:

    The Message to the Church at Thyatira...extended from A. D. 606 to the Reformation A. D. 1520.[2]

    William Branham stated:

    The church age of Thyatira begin at 606 and went to 1520, the dark ages.[3]

    The problem is that Columba died in 597 A.D., almost a decade before the church age started. That is one of the problems when you don't do your own work, it's easy to make an error when you copying someone else.

    Columba Was A Prophet

    William Branham made the following statement and challenge when preaching the Seventh Seal:

    "When the Gentiles came in into inheritance of God, and Paul turned to the Gentiles after Peter (as we read last night) had received from the Lord that he was taking a--a people from the Gentiles for His Name, His Bride, then there never has been on the pages of history, a Gentile prophet. Now, you just go back through history and find out. Why? Exactly, it'd be contrary to the Word exactly. [4]

    But Columba was a renown Gentile prophet. Before his birth, his mother saw an angel who told her that her unborn child was a son who would be "remembered among the Lord's prophets."

    Adomnán of Iona wrote three books about Columba, as follows:

    In these books are stories of prophecies, visions, miracles, healings, angels, and even the pillar of fire. On one instance, while coming to a meeting regarding his excommunication, one of the clergy members suddenly ran to Columba, and kissed him reverently. When the rest of the clergy members demanded a response for the clergy member's actions, he replied:

    "If, you had seen what the Lord has this day thought fit to show to me regarding this his chosen one, whom you dishonour, you would never have excommunicated a person whom God not only doth not excommunicate, according to your unjust sentence, but even more and more highly esteemeth. I have seen, a most brilliant pillar wreathed with fiery tresses preceding this same man of God whom you treat with contempt; I have also seen holy angels accompanying him on his journey through the plain. Therefore I do not dare to slight him whom I see foreordained by God to be the leader of his people to life."[6]

    So the historic evidence supports Columba as a gentile prophet, exactly as William Branham defined a true prophet of Biblical proportions. As a result, William Branham's statement in "The Seventh Seal" is wrong.

    His Youth

    When Columba was young, it was a common practice for ruling families to find their children a foster home in which to be raised. Columba, was sent to be raised by a priest.

    From an early age he showed a love of the Scriptures, especially the Psalms. He was educated at Moville and Clonard. He became a monk and was ordained a priest. Already there were reports of miracles following his prayers. The fame of the young priest began to grow, and so did the list of the monasteries he had established.

    Missionary to Scotland

    Legend says that sometime around 560, St Columba hand copied a psalter in the protection of St Finnian of Moville. Saint Finnian demanded to have the copy. St Columba refused. The despute was taken before the high king, Diarmuid, who ruled: "To every cow her calf, and to every book its copy". However, Columba still refused to return the psalter, so Saint Finnian and St. Columba each gathered an army and met at Cúl Dreimhne to resolve the dispute with the sword. While Columba's side was victorious, hundreds of lives were lost in the battle.

    The influence of Columba in continental Europe based on ancient manuscripts of Vita Columbae, relics, and commemorations of Columba found in these areas. Map based on research published in "Adomnan's Vita Columbae and the cult of Colum Cille in Contental Europe, Jean-Michel Picard, June 22, 1998, National University of Ireland, Dublin.

    According to tradition, Columba was sent to Scotland to do penance by converting as many pagans as there were lives lost in the battle of Cúl Dreimhne. Historians do not agree on the accuracy of this tale as some contend that it was his love for the Gospel that took Columba to Scotland. Certainly, in 563, he did set sail for Scotland with twelve fellow missionaries. He was granted land on the island of Iona off the west coast of Scotland and set up his mission headquarters there.

    There are many stories of miracles and wonders performed by Columba in his work. One tells how he went to see Brude, king of the Picts. Brude did not want to see Columba. He ordered that the city gates be locked against the missionary's entrance. But when Columba prayed, the gates flew open on their own accord. King Brude was so awed that he immediately converted to Christianity.

    Columba traveled through the Highlands evangelizing and founding churches as far away as Aberdeen. He still had ties to Ireland where he may have founded over a hundred churches. He returned there when necessary to attend church synods. He was a poet and may have written 300 books. Columba was a man of tremendous energy and is said to never have spend an entire hour without studying, reading or preaching. On June 9, 597, at the age of seventy-seven, Columba died peacefully. Some reports say he was making another copy of the Psalter at the time of his death.

    Columba's life was marked by a love for the scriptures, and dedication to their transcription. According to his biographer Adomnan, it was through Columba's prayers in the name of the Lord Jesus Christ that the sick were healed, the dead were raised, visions were seen, prophecies were made and fulfilled, storms were calmed, and water was turned to wine.

    After his death, Columba's Iona became a place of pilgrimage, and a network of Celtic high crosses marking processional routes developed around his shrine. The Vikings sacked the monastary in 794, and the remaining relics were finally removed in 849 and divided between Alba and Ireland. After the death of Columba, and later after the destruction of the monastery, the Monks who had inhabited the island had no place to return to, so they penetrated deep into Northern Europe, spreading his life story, preaching the gospel, and translating the Bible. By the 1200s, the story and influence of Columba was widespread across Europe, as evidenced by ancient copies of his life story and other relics. However, by the 1400 Columba was all but forgoten as the result of the peasant class being illiterate, and the clergy speaking in Latin.

    Many of the independent Christians during the 1000 years after Columba would follow Columba's template for spreading the Gospel: a dozen men would be sent to a new region, and create a new town and centre of learning from the combined knowledge each possessed (one preacher, one carpenter, etc...).[7]

    Vita Columbae

    The beach at Iona.

    The main source of information about Columba's life is the Vita Columbae by Adomnán, who was a successor of Columba's at the monestary in Iona. Both the Vita Columbae and Bede record Columba's visit to Bridei I of the Picts, King of Fortriu. Whereas Adomnán just tells us that Columba visited Bridei, Bede relates a later, perhaps Pictish tradition, whereby the saint actually converts the Pictish king. Another early source is a poem in praise of Columba, most probably also composed in the course of the 7th century. It consists of 25 stanzas of four verses of seven syllables each.

    The vita of Columba is also the source of the first known reference to the Loch Ness Monster. According to Adomnan, Columba came across a group of Picts who were burying a man killed by the monster, and saved a swimmer with the sign of the Cross and the imprecation "You will go no further", at which the beast fled terrified, to the amazement of the assembled Picts who glorified Columba's God. Whether or not this incident is true, Adomnan's text specifically states that the monster was swimming in the River Ness, rather than in the lake itself.

    Adomnan of Iona

    The following is adapted from BBC's Online History Pages:[8]

    St. Adomnan died on September 23, 704 AD. St Adomnan was a successor to Columba as the Abbot of Iona and, in about 690, he wrote 'Life of Columba' which described in detail the life of his predecessor, many of them crediting Columba with performing miracles. As such Adomnan helped to establish the cult of Columba. Although he is primarily remembered as Columba's biographer, he seems to have had a large impact on the spread of Christianity, particularly in the Pictish lands of the North East. He also drew up the 'Law of Innocents' which attempted to protect women, children and those in Holy Orders from war.
    Adomnan managed to get this agreement signed by the Irish Kings as well as those of the Dalriada and Picts. In his time, he was probably as important as Columba, but by so effectively establishing the historical reputation and cult of Columba, his contribution is now somewhat overlooked.

    Note: Columba should not be confused with Columbanus, another sixth century monk.


    1. This information is based on material from Wikipedia. As a result, this article is licensed under the GNU Free Documentation License which governs this website as well.

    2. Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 130 (Philadelphia, PA: Clarence Larkin, 1918).
    4. William Branham, March 24, 1963, The Seventh Seal
    5. Source: Life of Saint Columba, Founder of Hy. Written by Adomnán, ed. William Reeves, ( Edinburgh: Edmonston and Douglas, 1874) This text was taken from the Internet Medieval Source Book. The Sourcebook is a collection of public domain and copy-permitted texts related to medieval and Byzantine history. This specific electronic form of the document is copyright by © Paul Halsall March 1998. Permission is granted for electronic copying, distribution in print form for educational purposes and personal use. No permission is granted for commercial use. As the use on this site is for educational and not commercial purposes, and as the sources has been appropriately cited, it is believed to be appropriate to include the full text of these books on
    6. Vita Columbae
    7. Adomnan's Vita Columbae and the cult of Colum Cille in Continental Europe, Jean-Michel Picard, June 22, 1998, National University of Ireland, Dublin.