First Seal: Difference between revisions
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::'''Sermon: the First Seal''' | ::'''Sermon: the First Seal''' | ||
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!Matthew 24:4-5 | |||
!Revelation 6:1-2 | |||
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|And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. | |||
|And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer. | |||
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Revision as of 23:52, 9 July 2014
Links to other articles in the seriesThis article is one in a series of studies on the Seven Seals - you are currently on the topic that is in bold:
William Branham preached a series of sermons in March 1963 on the Seven Seals of the book of Revelation. This article contains a summary of these sermons as taught by William Branham, who taught that each seal identifies a religous disturbance. Much of William Branham's teachings on the Seven Seals can also be found in the works of Clarence Larkin, a dispensational Baptist author. Each seal opens a new chapter in the book sealed with seven seals. This page reviews William Branham's commentary on the first seal, as found in the first two verses of Revelation Chapter 6. Revelation Chapter 6 Verse 1
The Lamb worthy to open the SealsWilliam Branham taught that the Lord Jesus Christ, who is the Lamb of God and the Lion of the Tribe of Judah, is the only one worthy to open the book sealed with seven seals. When Revelation 6 speaks of the Lamb opening the first seal, it is Jesus himself opening the book.
Noise like thunderWilliam Branham taught that the noise of thunder is the voice of God from heaven, bringing the Word of God. The voice of God is only heard once at the start of the seals, and is not heard again until all of the seals are opened.
Other thunderings in the Bible include:
The first of the four beastsFour beasts, full of eyes before and behind, are around the throne in heaven. Each of these beasts have six wings, but are different in their appearance. The first beast is like a lion, the second like a calf, the third has a face like a man, and the fourth is like a flying eagle. (Revelation 4:6-8) William Branham taught that these beasts are Cherubims, or covering angels, whose job is to protect the testimony of God. Unlike people, Cherubims can appear in many different forms:
The first beast to speak is the Lion. Like the Gospel of Matthew (the first of the four books protecting the testimony of Jesus Christ and giving witness to the book of Acts), the Lion testifies of the kingship of Jesus Christ. Under the anointing of the Lion, the early Christians boldly spread the gospel of Jesus Christ around the world with signs following.
Revelation Chapter 6 Verse 2
A white horseWilliam Branham taught that a horse represents a power, and white represents innocence. Unlike the white horse rider in Revelation Chapter 19 whose name is called the Word of God, this rider does not have a name. This rider is the Spirit of the Antichrist impersonating Jesus Christ. Attenpting to blot out His name, the rider instead uses the titles "Father, Son, and Holy Spirit". The white horse rider cannot be Jesus Christ, who is opening the seals at the time of this prophecy. The Antichrist is is so close to true Christianity, that it would deceive the very elect if possible (Matt. 24:24).
A bow with no arrowsWilliam Branham noted that this rider, who again is the spirit of the Antichrist, has a bow with no arrows. Without any arrows, he is powerless to persecute other Christians on his own, and he is also not directly responsible for the blood of the martyrs at this time. Between 325 A.D. and 800 A.D. the Catholic Church relied on the military power of Christian nations to enforce its doctrine. Contstantine I began this tradition, and by 385 A.D. Emperor Maximus executed Priscillian of Avila on charges of heresy, even though both Martin of Tours and Pope Siricius appealed on his behalf. By 700 A.D., however, the Popes were no longer condemning execution for expansion, as evidenced by the baptism of Caedwalla of Wessex, a ruthless warlord who conquered southern England in the name of Christianity, by Pope Sergius I. By 800 A.D. Charlemagne was crowned as the Emperor of the Holy Roman Empire, and Rome's direct association with enforcement became official.
An earthly crownJohn saw that this rider received a crown, signifying that the Antichrist spirit had become a man. By 400 A.D. the Holy See had replaced the Holy Spirit as the Head of the Christian Church by assuming the title of Pope. By the 8th century, the Papal States had been established, and Charlemagne had been crowned as the "Emperor of the Holy Roman Empire". By the turn of the century the Pope was wearing a tiara, known as the papal crown, to signify the fulfillment of this prophecy.
Conquering and to ConquerWilliam Branham said:
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