The Historic Doctrine of the Trinity: Difference between revisions

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 :''We are not to think of the Father as though anything could detract from the homage due to him as originally and essentially divine, nor of the only begotten Son of the Father as though he were not “God over all, blessed for ever,” nor of the Holy Spirit proceeding from the Father and the Son, as though he had not all the attributes of Deity. We must abide by this, “Hear, O Israel, the Lord thy God is one Jehovah”; but we must still hold to it that in three Persons he is to be worshipped, though he be but one in his essence.<ref>C. H. Spurgeon, The Metropolitan Tabernacle Pulpit Sermons, Vol. LXII, 315-16 (London: Passmore & Alabaster, 1916).</ref>
+=Must one believe in the Trinity to be a Christian?=
+Roger Olson, a well known Christian theologian and author (Foy Valentine Professor of Christian Theology of Ethics at George W. Truett Theological Seminary of Baylor University) stated the following:
+:''...'''the doctrine of the Trinity is not part of the gospel; it is not revealed truth. It is constructed out of revealed truth and constitutes necessary reflection on revealed truth in the light of heresies''' (subordinationism, adoptionism, modalism, tritheism, etc.). Once the doctrine of the Trinity was constructed and embraced by the church ecumenical (Orthodox, Catholic, Protestant) '''it could not and should not be set aside, ignored or rejected.''' '''But neither should it be confused with revelation itself or the gospel of Jesus Christ.'''
+:''...If the doctrine of the Trinity is not part of the gospel, what doctrine is? '''Central to the gospel are the deity and humanity of Jesus Christ (incarnation) and the atonement (the cross as saving sacrifice for sins). Also included are salvation by grace through faith and Jesus’ and our resurrections by the power of God. These are necessary beliefs, insofar as they are known and understood (however dimly), for being “Christian.” Part and parcel of the gospel is that God has come to us and for us as the Father of Jesus Christ and that Jesus Christ is God and savior and that the Holy Spirit is the personal power and presence of God in resurrection l'''ife.
+:''...'''How one can grasp the gospel and not believe in the doctrine of the Trinity is difficult to understand, but it happens.''' Many Christians simply cannot “wrap their minds around” the doctrine of the Trinity and so put it on a shelf, so to speak, and leave it there — neither believing it nor denying it. A few deny it simply because they misunderstand it and it’s difficult to blame them.  According to a famous statement often attributed to St. Augustine “If you deny the Trinity you lose your salvation but if you try to understand it you lose your mind.” That’s the difficulty many Christians find themselves in and they feel caught between having to believe a doctrinal formulation they can make no sense of and being threatened with losing their status as Christian (if not their salvation).
+:''...'''Please don’t get me wrong; I think belief in the Trinity, that God is Father, Son and Holy Spirit and yet one God, is essential to authentic Christianity.''' But someone who demurs from confessing the “one substance, three persons” for reasons other than denial of the deity of Christ and the Holy Spirit, are probably just confused, mystified, perplexed. I would not join a church that did not confess the doctrine of the Trinity in some form (at least implicitly if not explicitly), but I cannot deny the Christian status of someone who is genuinely confused and uncertain about it.
+:''A few years ago I visited a church that claims not to believe in the doctrine of the Trinity. A soloist sang a song titled “O Lamb of God” the first line of which says “From your side you sent your Son.” I tried to ask my friend who is an elder of the church how they can sing that song and mean it and at the same time deny the doctrine of the Trinity. He looked at me bemused and said “We believe whatever the Bible says.” Then I was bemused. My life experiences and reading of Brunner have led me to think that the doctrine of the Trinity, although extremely important as a landmark, if not a pillar, of Christian doctrine, is not essential to being Christian. But I suspect that if I could get any real Christian who claims not to believe in the Trinity alone in a room, one-on-one, for an hour long conversation about the matter I could convert them to belief in it.
+:''In sum, then, I am suggesting that the doctrine of the Trinity lies in a liminal position between or overlapping the borders of dogma and doctrine as I described these as two of three categories (the third being opinion) of Christian beliefs. '''“Dogma”''' is the category of essentials of the Christian faith, what is required to believe in order to be considered Christian. There I would place the deity and humanity of Jesus Christ (incarnation). '''“Doctrine”''' (in the sense of this taxonomy) is the category of important but not essential beliefs. There I would place, for example, universal atonement. '''“Opinion”''' is the third category in which I would place premillennialism.<ref>Must You Believe in the Doctrine of the Trinity to Be a Christian?, Roger E. Olson, published on www.patheos.com, February 5, 2015</ref>
 =What does "person" mean=