William Branham and Infallibility: Difference between revisions
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William Branham thought that he was the last prophet and he believed that the last prophet was infallible:
- BUT I DENY UPON THE INFALLIBLE EVIDENCE OF THE WORD THAT THERE IS MORE THAN ONE MAJOR PROPHET-MESSENGER WHO WILL REVEAL THE MYSTERIES AS CONTAINED IN THE WORD, AND WHO HAS THE MINISTRY TO TURN THE HEARTS OF THE CHILDREN TO THE FATHERS. "Thus saith the Lord" by His unfailing Word stands, and shall stand and be vindicated. There is one prophet-messenger to this age. On the basis of human behavior alone, anyone knows that where there are many people there is even divided opinion on lesser points of a major doctrine which they all hold together. Who then will have the power of infallibility which is to be restored in this last age, for this last age is going to go back to manifesting the Pure Word Bride? That means we will have the Word once again as it was perfectly given, and perfectly understood in the days of Paul. I will tell you who will have it. It will be a prophet as thoroughly vindicated, or even more thoroughly vindicated than was any prophet in all the ages from Enoch to this day, because this man will of necessity have the capstone prophetic ministry, and God will shew him forth. He won't need to speak for himself, God will speak for him by the voice of the sign. Amen.[1]
But Charles Spurgeon thought differently:
- Now, beloved, Christ did not redeem his Church with his blood that the Pope might come in and steal away the glory. He never came from heaven to earth, and poured out his very heart that he might purchase his people that a poor sinner, a mere man, should be set upon high to be admired by all the nations, and to call himself God’s representative on earth. Christ has always been the head of his Church.[2]
- He has said it, and he is the truth itself. We believe on him; Son of God and Son of man, living, dying, risen again, ascended into the heavens, we trust him. He is our infallible prophet, and our omniscient teacher. We rest ourselves wholly on him. That is saving faith.[3]
Footnotes
- ↑ An Exposition Of The Seven Church Ages - Chapter Nine - The Laodicean Church Age
- ↑ C. H. Spurgeon, The Metropolitan Tabernacle Pulpit Sermons, vol. 60 (London: Passmore & Alabaster, 1914), 592.
- ↑ C. H. Spurgeon, The Metropolitan Tabernacle Pulpit Sermons, vol. 37 (London: Passmore & Alabaster, 1891), 111.