11,153
edits
Legalism: Difference between revisions
no edit summary
No edit summary |
No edit summary |
||
| Line 1: | Line 1: | ||
The ancient church father Tertullian is reputed to have said, “Just as Jesus was crucified between two thieves, so the gospel is ever crucified between these two errors.” What are these errors to which Tertullian was referring? The theological terms are '''legalism''' and '''antinomianism'''. Another way to describe them could be moralism and relativism (or pragmatism). | The ancient church father Tertullian is reputed to have said, “Just as Jesus was crucified between two thieves, so the gospel is ever crucified between these two errors.” What are these errors to which Tertullian was referring? The theological terms are '''legalism''' and '''antinomianism'''. Another way to describe them could be moralism and relativism (or pragmatism). | ||
These two errors constantly seek to corrupt the message and steal away from us the power of the gospel. '''Legalism says that we have to live a holy, good life''' | These two errors constantly seek to corrupt the message and steal away from us the power of the gospel. '''Legalism says that we have to live a holy, good life''' if we want God to love us. Antinomianism says that because we are saved, we don’t have to live a holy, good life. | ||
This is the location of the “tip of the spear” of the gospel. A very clear and sharp distinction between legalism, antinomianism, and the gospel is often crucial for the life-changing power of the Holy Spirit to work. If our gospel message even slightly resembles “you must believe and live right to be saved” or “God loves and accepts everyone just as they are,” we will find our communication is not doing the identity-changing, heart-shaping transformative work of Christ. The gospel is the good news that God has accomplished our salvation for us through Christ in order to bring us into a right relationship with him and eventually to destroy all the results of sin in the world. | This is the location of the “tip of the spear” of the gospel. A very clear and sharp distinction between legalism, antinomianism, and the gospel is often crucial for the life-changing power of the Holy Spirit to work. If our gospel message even slightly resembles “you must believe and live right to be saved” or “God loves and accepts everyone just as they are,” we will find our communication is not doing the identity-changing, heart-shaping transformative work of Christ. The gospel is the good news that God has accomplished our salvation for us through Christ in order to bring us into a right relationship with him and eventually to destroy all the results of sin in the world. | ||
| Line 18: | Line 18: | ||
:'''''Christ hath redeemed us from the curse of the law''', being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.<ref>The Holy Bible: King James Version, Electronic Edition of the 1900 Authorized Version., Ga 3:13–14 (Bellingham, WA: Logos Research Systems, Inc., 2009).</ref> | :'''''Christ hath redeemed us from the curse of the law''', being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.<ref>The Holy Bible: King James Version, Electronic Edition of the 1900 Authorized Version., Ga 3:13–14 (Bellingham, WA: Logos Research Systems, Inc., 2009).</ref> | ||
=The problems of legalism= | |||
If you see Jesus as king who rules and prophet who speaks, but not as priest who serves, you will see Jesus as mean, as distant, as cruel, as a taskmaster. And sadly, this is the Jesus of the hardhearted, fundamentalist message. It’s the Jesus of legalism. It’s the Jesus of moralism. | |||
It’s the Jesus who sits on a throne and '''yells at you, telling you what to do,''' but never gets off that throne to help you do it. The result of that view of Jesus is either despair or pride, but never worship because, let me explain this to you, if you see him as king who rules and prophet who speaks, telling you exactly what to do, you will try to live as he commands. | |||
You will either fail and become devastated, sad, grieved, or you will think you’ve accomplished, and you’ll become very arrogant and say, “I’m a good person. I obey God.” Neither of which leads to the worship of Jesus. Neither of which leads to humility. Neither of which leads to Godliness. Neither of which leads to joy. | |||
That’s the trap of the message. That’s the trap of legalism. The distant God yells at you and so you try. You try hard. | |||
If you think you did a good job, you become arrogant and spiritually proud. You look down on denominational people as foolish virgin. | |||
If you can't live up to the message standard, you become depressed. | |||
Great options. The end game is depression or arrogance. You kill yourself or in self-righteousness, you kill someone else if you don’t understand Jesus as priest. He doesn’t just tell you what to do, he comes down and he enables you to do it, he empowers you to do it, he walks with you, he gives you grace that empowers and mercy that forgives and patience that endures, and by Jesus’ strength you’re able to be obedient, which means that leads to humility. Jesus enabled me. That leads to victory. My life is changing by Jesus’ enablement. And that leads to joy. “Jesus really does love me, and he really is with me, and he really does care, and he really is helping me, and I really am glad.” | |||
Those of you who were raised in the message, here is our fear for you: When you need him most, you’ll run from him, not to him. You’ll say, “I’m struggling, I’m tempted, I’ve sinned. Jesus will be very disappointed and he will yell at me. I must run.” | |||
No.You must understand him as not only the king but as your high priest, and you must run to him. | |||
Why did Jesus come? As prophet to speak to us. As priest to serve us. As king to rule over us. That’s why he came. And he’s alive and well today, and he continues these ministries. Speaking, serving, ruling. | |||
Those in the message should ask themselves - "Where am I deficient in my understanding of the ministry of Jesus and why he came?" | |||
And then ask him, “Jesus, I’m gonna start reading scripture. Reveal yourself to me as priest. I don’t get that. I get the king part but not the priest part.” | |||
Pray before you read scripture, asking that Jesus would reveal himself to you through his word. And seek to grow in your understanding of all three of his offices and ministries. I assure you it will change everything. You’ll love him like you’ve never loved him, you’ll enjoy him like you’ve enjoyed him. And the times when you need him most, you’ll run to him, not from him because you will understand that he alone is able to help in your time of need, and he sympathizes. He sympathizes. And so he will receive you in love. <ref>Mark Driscoll Sermon Archive 2005-2009 (Bellingham, WA: Logos Bible Software, 2009).</ref> | |||
=References= | =References= | ||
<References/> | <References/> | ||