Legalism: Difference between revisions

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If you see Jesus as king who rules and prophet who speaks, but not as priest who serves, you will see Jesus as mean, as distant, as cruel, as a taskmaster. And sadly, this is the Jesus of the hardhearted, fundamentalist message. It’s the Jesus of legalism. It’s the Jesus of moralism.  
If you see Jesus as king who rules and prophet who speaks, but not as priest who serves, you will see Jesus as mean, as distant, as cruel, as a taskmaster. And sadly, this is the Jesus of the hardhearted, fundamentalist message. It’s the Jesus of legalism. It’s the Jesus of moralism.  


It’s the Jesus who sits on a throne and '''yells at you, telling you what to do,''' but never gets off that throne to help you do it. The result of that view of Jesus is either despair or pride, but never worship because, let me explain this to you, if you see him as king who rules and prophet who speaks, telling you exactly what to do, you will try to live as he commands.  
It’s the '''Jesus who sits on a throne and yells at you, telling you what to do,''' but never gets off that throne to help you do it. The result of that view of Jesus is either despair or pride, but never worship because, let me explain this to you, if you see him as king who rules and prophet who speaks, telling you exactly what to do, you will try to live as he commands.  


You will either fail and become devastated, sad, grieved, or you will think you’ve accomplished, and you’ll become very arrogant and say, “I’m a good person. I obey God.” Neither of which leads to the worship of Jesus. Neither of which leads to humility. Neither of which leads to Godliness. Neither of which leads to joy.
You will either fail and become devastated, sad, grieved, or you will think you’ve accomplished, and you’ll become very arrogant and say, “I’m a good person. I obey God.” Neither of which leads to the worship of Jesus. Neither of which leads to humility. Neither of which leads to Godliness. Neither of which leads to joy.


That’s the trap of the message. That’s the trap of legalism. The distant God yells at you and so you try.  You try hard.
That’s the trap of the message. '''That’s the trap of legalism. The distant God yells at you and so you try.  You try hard.'''


If you think you did a good job, you become arrogant and spiritually proud. You look down on denominational people as foolish virgin.
If you think you did a good job, you become arrogant and spiritually proud. You look down on denominational people as foolish virgin.
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If you can't live up to the message standard, you become depressed.  
If you can't live up to the message standard, you become depressed.  


Great options. The end game is depression or arrogance. You kill yourself or in self-righteousness, you kill someone else if you don’t understand Jesus as priest. He doesn’t just tell you what to do, he comes down and he enables you to do it, he empowers you to do it, he walks with you, he gives you grace that empowers and mercy that forgives and patience that endures, and by Jesus’ strength you’re able to be obedient, which means that leads to humility. Jesus enabled me. That leads to victory. My life is changing by Jesus’ enablement. And that leads to joy. “Jesus really does love me, and he really is with me, and he really does care, and he really is helping me, and I really am glad.”
Great options. '''The end game is depression or arrogance'''. You kill yourself or in self-righteousness, you kill someone else, if you don’t understand Jesus as priest. He doesn’t just tell you what to do, he comes down and he enables you to do it, he empowers you to do it, he walks with you, he gives you grace that empowers and mercy that forgives and patience that endures, and by Jesus’ strength you’re able to be obedient, which means that leads to humility. Jesus enabled me. That leads to victory. My life is changing by Jesus’ enablement. And that leads to joy. “Jesus really does love me, and he really is with me, and he really does care, and he really is helping me, and I really am glad.”


Those of you who were raised in the message, here is our fear for you: When you need him most, you’ll run from him, not to him. You’ll say, “I’m struggling, I’m tempted, I’ve sinned. Jesus will be very disappointed and he will yell at me. I must run.”  
Those of you who were raised in the message, here is our fear for you: When you need him most, you’ll run from him, not to him. You’ll say, “I’m struggling, I’m tempted, I’ve sinned. Jesus will be very disappointed and he will yell at me. I must run.”  
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Why did Jesus come? As prophet to speak to us. As priest to serve us. As king to rule over us. That’s why he came. And he’s alive and well today, and he continues these ministries. Speaking, serving, ruling.  
Why did Jesus come? As prophet to speak to us. As priest to serve us. As king to rule over us. That’s why he came. And he’s alive and well today, and he continues these ministries. Speaking, serving, ruling.  


Those in the message should ask themselves - "Where am I deficient in my understanding of the ministry of Jesus and why he came?"
'''Those in the message should ask themselves - "Where am I deficient in my understanding of the ministry of Jesus and why he came?"'''


And then ask him, “Jesus, I’m gonna start reading scripture. Reveal yourself to me as priest. I don’t get that.  I get the king part but not the priest part.”
And then ask him, “Jesus, I’m gonna start reading scripture. Reveal yourself to me as priest. I don’t get that.  I get the king part but not the priest part.”