Did William Branham Teach Oneness?

The Godhead Trinity and Oneness Quotes Questions and Answers This is the article from current site Problems with the Oneness doctrine An extreme Oneness t-shirt from fatherjesus.com Oneness Christians maintain that there is no fundamental "threeness" to God, and consider it an injustice to speak of God as a "person". In contrast to this, William Branham, taught that there is a three-fold person of God. This is why God made an individual when he created something in his image, and is why the temple has three separate parts (remember that Jesus also called his body a "temple"). Commenting on the Apostle Paul's prayer that "your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ", (I Thess. 5:23)", Irenaeus of Lyons (d. 202 A.D.) said, Now what was his object in praying that these three--that is, soul, body, and spirit-- might be preserved to the coming of the Lord, unless he was aware of the future reintegration and union of the three, and that they should be heirs of one and the same salvation? For this cause also he declares that those are "the perfect" who present unto the Lord the three component parts without offence. Those, then, are the perfect who have had the Spirit of God remaining in them, and have preserved their souls and bodies blameless, holding fast the faith of God, that is, that faith which is directed towards God, and maintaining righteous dealings with respect to their neighbours. (Chapter VI, Book V, Irenaeus against Heresies, Ante-Nicene Fathers) William Branham often said statements such as, “God is not one like your finger” (Sermon: Lord, Show us the Father, Sept 7, 1953). This appears to be directed at doctrines he was hearing among the people at the time, even though this is not the current doctrine of the United Pentecostal Church. Websites such as FatherJesus.com are evidence of this extreme Oneness view that Jesus is God the Father. In contrast, William Branham taught that there is a threefold being to God, but God is not three individuals nor so singular that the Son of God is God the Father. I do not believe that Jesus could be His own father. I believe that Jesus had a Father, and that was God. But God dwelled and tabernacled in this body called Jesus, and He was Emmanuel: God with us. And there's no other God besides this God. He is Father, Son, and Holy Ghost. And the Name of the Father, Son, Holy Ghost... Father: the Lord, Son: Jesus, Holy Ghost: Logos, Spirit of God. Father, Son, Holy Ghost, Lord Jesus Christ; that's Him. And in Him dwelled the Fullness of the Godhead bodily. (William Branham, Sermon: Q&A, June 28, 1959) The biggest problem with saying “I believe God is in three persons” or “I believe in Oneness” is that these doctrines relate to significant denominations, and may change over time – just like the meaning of the word “person” has changed since the third century A.D. The Bible, however, will not change. As a result of this, the most essential elements in maintaining correct doctrine are access to an accurate translation of the Bible, prayer, and fellowship. This is the original Oneness article which was deleted This article is basically a cut and paste from other sources. As a result, it may contain significant and serious errors. However, it is a start. Please help out by cleaning it up (which may inclued massive surgery). don't be afraid to cut out anything that is not relevant to the overall objectives of the site. Please refer to this article's talk page, where there may be further information. Alternatively, more information might be found at Requests for expansion. Please remove this message once the article has been fully cleaned up. The Oneness doctrine is a non-Trinitarian view of the Godhead that is a fundamental belief of a number of Pentecostal denominations (see below). They believe in the one God, and the complete and full deity of Jesus Christ. Oneness Pentecostals reject the doctrine of the Trinity. Oneness Pentecostals maintain that the Judeo-Christian God is not three separate and distinct Persons, but is exclusively one God without any internal distinctions of persons and site, a belief based in part on a biblical passage found in Deuteronomy 6:4, "Hear oh Israel, the Lord our God is one Lord." According to Oneness Pentecostals, God is not a plurality of persons, minds, individuals or a multiplicity of consciousnesses, but does have a plurality of manifestations, roles, titles, attributes, or relationships to man. Oneness statements of faith generally refer to God as "Father in creation, Son in redemption, and Holy Spirit in emanation/regeneration" or that God exists in three "manifestations" throughout history. Oneness Pentecostals are often referred to as "Jesus Only." The label arose early on in reference to their insistence on baptizing only in the name of Jesus, but it tends to be used only by the movement's critics today, and is generally disliked by Oneness Pentecostals. "Oneness", "Apostolic" and "Jesus' Name" are adherents' preferred self-designations. Contrast Trinitarian Christianity teaches that God is existent in three divine Persons or members in the Godhead (named "God the Father, "God the Son" and "God the Holy Spirit"). Only the second person of the Trinity, i.e., the Son of God, became incarnate. Neither the persons of the Father nor the Spirit were hypostatically united to a human nature and body. Historic trinitarianism places great stress on the unity of substance or essence of the three persons of the Godhead. Thus, three person are one God not three gods - historic trinitarians have spurned the title "tritheists." The term "person" refers only to relationships, not to a separate essence. Oneness theology, however, maintains that there is only one God, who was manifested in the flesh, and that He became fully known to humanity in the person of Jesus Christ. To Oneness Pentecostals, the idea of God as duality or trinity is heretical. Oneness Pentecostals generally describe God in strictly monotheistic terms and do not use terms such as "trinity", "persons", "members", "separate", "they", "them", etc. to describe the Judeo-Christian God. Additionally, they avoid common para-biblical terminology as "co-existent," "co-equal," "co-powerful," "co-eternal," and do not reverse the often-used biblical phrase phrase "Son of God" to "God the Son" as is done by many Trinitarians. Contrary to the views held by many Trinitarians, Oneness Pentecostals do not deny the existence or divinity of the Father, the Son and the Holy Spirit; they just deny that there are a multiplicity of persons, members, individuals, minds or consciousnesses within the one God. According to them, Jesus is the incarnation of the fullness of God and not the incarnation of "one third of the Godhead" ("Jehovah Junior") or one member or person of the Godhead (Template:Bibleverse). In His deity, Jesus is God (which is known in Scripture as LORD, the Spirit of GOD, the Spirit of the LORD, the Holy Spirit, the Spirit of Christ, and the Father). This teaching is also referred to by many Trinitarians as Jesus-Only doctrine or Sabellianism. Many Trinitarian Christians believe it to be a heresy. Oneness Pentecostals deny that claim, and do not currently use the term "Jesus-Only doctrine" themselves. Earlier in their history, Oneness Pentecostals called themselves "Jesus Only," but today, they often describe themselves as "Jesus-Everything", in reference to their belief that the Godhead is fully manifest in Christ. Baptism and Soteriology Since the first ecumenical Council of Nicaea in A.D. 325, the common baptismal formula used in most churches has been based on the Trinitarian formula found in Template:Bibleref where Jesus commanded his disciples to baptize in the name of the Father, Son and Holy Ghost. Oneness Pentecostals reject the decision made in A.D. 325 and instead baptize by saying "in the name of Jesus Christ" or a similiar phraseology such as "in the name of the Lord Jesus Christ" or "in the name of Jesus." Baptism "in the name of Jesus" (or any other synonymous Christological phrasings) is how they claim the primitive church baptized (Template:Bibleverse, Template:Bibleverse, Template:Bibleverse, Template:Bibleverse, Template:Bibleverse) before the ecumenical council. In contrast, there are no biblical examples of the trinitarian formula (Template:Bibleverse) being used in baptism anywhere in the Bible. Similar to other Pentecostal denominations, Oneness Pentecostals also believe water baptism (by full immersion) and receiving the baptism of the Holy Ghost with the immediate and outward evidence of speaking in other tongues is essential to their salvation. In addition, many, but not all Oneness Pentecostals adhere to strict holiness standards. Unitarianism verses Oneness There are many who confuse the terms unitarian and Oneness. This is because both essentially believe that God can only exist as a single "unit," or monad. He cannot be divided into separate parts, or a plurality of "persons" and still exist as a whole deity. Although unitarians and Oneness are similar in the belief that there is not a plurality of persons in the Godhead, unitarians believe that Jesus was only a moral authority whereas the deity and humanity of Jesus Christ is essential to Oneness doctrine. In Oneness theology there is an existential distinction, where God in the incarnation comes to exist in Christ in complete human existence and continues to exist as God eternally as Spirit ("Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us" - Template:Bibleverse). History Pentecostalism began in the early 20th century, in the waning days of the Azusa Street Revival. In contrast to the Charismatic movement, Oneness adherants claim that they are following the original doctrine of the Apostles (the etymology of one of the denominational classifations, "Apostolic"), which can be traced back to the "Day of Pentecost" in the Upper Room in Jerusalem as recorded in the Book of Acts of the Bible. Both 1913 and 1914 have been said to be when the birth of Oneness Pentecostalism occurred. Both dates are correct, but must be examined as a whole. In 1913, John Schaepe (whose name is often misspelled in a number of sources) claimed to receive a revelation that the baptismal formula posited by Peter in Acts 2:38 - i.e., baptism in the name of Jesus - was the fulfillment of the baptismal formula commanded by Jesus in Template:Bibleref - i.e., baptism in the name of Father, Son and Holy Spirit. In 1914, Frank Ewart and Glenn Cook publicly baptized each other in "the name of Jesus." Thus, in 1913 Oneness Pentecostalism was "revealed" to a handful of individuals, and in 1914 it was first publicly practiced. Later, a number of ministers claimed that they baptized "in the Name of Jesus" long before 1914, including Frank Small and Andrew D. Urshan. While this may or may not be true, it was not their baptismal formula which was the issue, but rather the rejection of the Trinity that was the bigger issue to other Pentecostal ministers. Shaepe's revelation caused a great stir within Pentecostalism. During the next year, Frank J. Ewart, another Pentecostal minister, struggled between his Trinitarian teachings and the new issue. He often spent hours debating with R. E. McAlister, attempting to bring the two doctrines together. It was also Schaepe's 1913 "revelation" on the Godhead that brought about the end of William Seymour's Asuza Street Mission. By 1920, Seymour's audience soon dwindled to a fraction of what it was prior to 1913. The camp ground where the revelation occurred was also owned by Seymour's Mission. Many were rebaptized in the new formula in an attempt to bring unity within the new Assemblies of God. In 1916, the issue finally came to the boiling point. After Oneness Pentecostals separated from the Assemblies of God in 1916 over the issue of the Godhead, they have been plagued with fractures over a number of issues such as baptism, racism, and legalism. From 1920-1950, many ministers split from the Pentecostal Assemblies of the World, a predominantly black church as a result of racial tensions. In 1945, the UPCI was formed as a predominately white Oneness Pentecostal organization after a disagreement over the correct baptismal formula. In 1986, Pastor L.H. Hardwick, a UPCI pastor in Nashville, TN, broke away from what he called "legalists," took his church (Christ Church) and formed Global Christian Ministries (now Global Network of Christian Ministries). Organizations There are many Oneness Pentecostal organizations. Here are the larger ones: Pentecostal Assemblies of the World, external link United Pentecostal Church, external link Apostolic Assembly of the Faith in Christ Jesus, External link Assemblies of the Lord Jesus Christ, external link The Apostolic Church of the Faith in Jesus Christ The Bible Way Church of Our Lord Jesus Christ World Wide The Church of Our Lord Jesus Christ of the Apostolic Faith The Apostolic Overcoming Holy Church of God House of God, Holy Church of the Living God, The Pillar and the Ground of the Truth, The House of Prayer for All People (Sabbath Keeping Apostolic Church) Consider themselves non-denominational but believe the Oneness doctrine: True Jesus Church, China Liberty Harvest Ministries In Jesus Inc., Texas While not as large as some of the above organizations, the following groups have made a significant impact on Oneness Pentecostalism: Church of Jesus Christ of Prophecy (AKA Mercy Tabernacle, Headquarters: Benton, Tennessee) International Church of Jesus Christ (Headquarters: Columbus, Ohio) Apostolic Brethren (Headquarters: Columbus, Ohio) Christ Church (Home church to Steve and Annie Chapman, The Katinas, Lee Greenwood, Tanya Goodman Sykes, who have all made strong ties with Trinitarians) Liberty Harvest Ministries In Jesus Inc., Texas International Oneness Pentecostal groups with headquarters in other countries include the United Pentecostal Church of Colombia, an indigenous church and the largest non-Catholic church in the country; the United Pentecostal Church of Australia; the Apostolic Church of the Faith in Christ Jesus, with headquarters in Mexico; the Oneness Pentecostal movement in the former U.S.S.R.; and the True Jesus Church], an indigenous church founded by Chinese Christians on the mainland but whose headquarters is now in Taiwan. At times they have affirmed to be the only true church. There are many smaller organizations (approximately 130 worldwide), independent churches, and charismatic fellowships that are Oneness in doctrine. In existence is also the Apostolic World Christian Fellowship which has been trying to unite all Oneness Pentecostal denominations in existence through a loose fellowship. There are some Oneness denominations that have refused to join -- for example the United Pentecostal Church. References "The Pentecostals", by Walter J. Hollenweger, Professor of Mission at the University of Birmingham External links Favoring Oneness view Trinity as polytheism Testimonies of Jesus Christ by Oneness Pentecostals History of the Apostolic Church (PDF) The Oneness of God Series in Pentecostal Theology, Volume 1 by David K. Bernard, J.D. Knowing the Oneness of YHWH Elohim Opposing Oneness view Oneness Pentecostal theology, also known as Jesus Only theology What is Oneness Pentecostal Theology? A Definitive Look at Oneness Theology Defending the Tri-Unity of God Oneness organizations Institute for Biblical Studies Oneness Pentecostal theological web site 1st Pentecostal Church of Tulsa Assembly of the Lord Jesus Christ New Life Worship Center--Bossier City Bossier, LA, USA The Apostolic Church of Barberton Barberton, OH, USA United Pentecostal Church International Abundant Life Tabernacle (Fort Wayne, IN) First Apostolic Church of Rome Rome, GA, USA Apostolics of Taylor Website Taylor, MI This information is based on material from Wikipedia. As a result, this article is licensed under the GNU Free Documentation License which governs this website as well.