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The Baptism of the Holy Spirit

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William Branham early in his ministry taught that the evidence of the baptism of the Holy spirit was not speaking in tongues. However, he changed his mind several times as to what he truly thought it was. The questions is - Did he get it right?

What William Branham taught

William Branham always taught that the baptism of the Holy Spirit was a "third work of grace" in a Christian's life, following justification and sanctification.

Although he may have believed it early in his ministry, none of his recorded sermons indicate that he believed that the initial evidence of the baptism of the Holy Spirit was speaking in tongues. Rather, he initially taught that the evidence of the Holy Spirit's work in a Christian was love. He later changed this to a belief that it was the fruit of the Spirit as outlined in Galatians 5:22-23.

However, starting in 1964, William Branham began teaching that the evidence of the Holy Spirit in a believer's life was that they received the Word for the age in which they lived. This was William Branham's indirect way of saying that if you didn't believe his message, you did not have the Holy Spirit.

What the Bible teaches

First, there is a subjective testimony of the Holy Spirit within our hearts bearing witness that we are God’s children:

For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God...[1]
By this we know that we abide in him and he in us, because he has given us of his Spirit.[2]

This would include being led by the Holy Spirit:

 For all who are led by the Spirit of God are sons of God.[3]

In addition, if the Holy Spirit is genuinely at work in our lives, he will be producing the kind of character traits that Paul calls “the fruit of the Spirit”:

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.[4]

Another evidence of work of the Holy Spirit is continuing to believe and accept the sound teaching of the church. Those who begin to deny major doctrines of the faith give serious negative indications concerning their salvation:

 No one who denies the Son has the Father. Whoever confesses the Son has the Father also. 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father.[5]
We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.[6]

Finally, a major area of evidence that we are genuine believers is found in a life of obedience to God’s commands:

Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, 5 but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: 6 whoever says he abides in him ought to walk in the same way in which he walked.[7]
Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.[8]

Details of William Branham's teaching

William Branham's teaching on the evidence of the Holy Spirit changed significantly over his ministry.

The Baptism of the Holy Spirit

William Branham taught the basic doctrine of all Pentecostal churches that the baptism of the Holy Spirit was a separate event in a Christian's spiritual life:

Notice, three stages: justification by faith, sanctification through the Blood; baptism of the Holy Spirit; then perfection, glorified.[9]
And there's just too much doubt in the church yet to take a flight. That's right. Got too many quills, too many loose feathers, so you know what He does? He gives us the third work of grace. She stands back there, and takes these big wings, and she begins to flop them like that, and a mighty rushing wind comes down through there, and all the loose feathers begin to fly.
Oh, when that mighty rushing wind comes from heaven, the baptism of the Holy Ghost, all the doubting feathers will fly out of you.[10]
Now, there is also three in perfection, of the steps of grace, to the Church; justification, sanctification, baptism of the Holy Ghost. That consists of the New Birth, just like a natural birth is typed by it. Which, a woman giving birth to a child, the first thing comes forth is water, blood, and then life.
The Bible said, in First John 5:7, or 7:5, I believe it is, that said, "There are three that bear record in Heaven; the Father, the Word," which was the Son, "and the Holy Ghost; these three are One. There are three that bear witness in the earth;" the Word, "the water, blood, and Spirit. Water, blood, and Spirit; these three agree in one."[11]

However, this teaching is in direct opposition to what the Bible says:

In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.[12]
On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’ ”  Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.[13]

The Holy Spirit is love

William Branham initially believed that the Holy Spirit was the love of God and not speaking in tongues:

Just like now, this is going to hurt you. But I'm responsible with God's Word, willing to discuss It, any time. Here's where you Pentecostal people has made your mistake, many of you setting here, of teaching the initial evidence of the Holy Ghost, speaking in tongues being the Holy Ghost. Why, speaking in tongues is all right, but that is an attribute. That isn't the Holy Ghost; that's what the Holy Ghost does.
The Holy Ghost is the love of God. I can prove it by the Bible. "Though I speak with tongue of men and Angels, and have not love, it profit me nothing." If you want a apple tree, and just got an apple, you're a long ways from getting a tree. See, it's an attribute.[14]
If you want to know what I think the evidence of the Holy Ghost is, it's love. And that's right. I don't care what else, you can scream, shout, or do whatever you want to, if you haven't got love, Paul said, "You got nothing." That's right. You got to have love to go with this there. You got that without love, you haven't got it yet, 'cause God is love. And no--and there he goes. And up into the country...[15]

The fruit of the Spirit

He later added that the evidence of the Holy Spirit was the fruit of the Spirit (which includes love):

Heavenly Father, tonight, knowing that hour is close, knowing that we're living in the end time, knowing that those old trees are going on, here is that vine bringing tonight, filled with the Holy Ghost, bringing forth fruit, the evidence of the Holy Spirit, being among us. How thankful we are, Lord. We could raise our hands and praise Thee and praise Thee over and over for all Thy goodness and mercy. How wonderful and how marvelous are Thy ways. We thank and praise Thee with all of our heart.[16]
We put so much stress on the evidence of the Holy Ghost. The Methodist said you have to shout 'fore you got It. A lot of Methodist shouted and didn't have It. The Pentecostal said speak with tongues when you got it. A lot of them spoke in tongues and didn't have It. That's right. But, brother, when you come to a place where you got love, it never will fail.[17]
So, there's nothing you can say is the evidence of the Holy Ghost, unless it's your life that you live.[18]
There's not one thing left in the Bible, as "evidence of the Holy Ghost," only the fruits of the Spirit. Find out any place that Jesus said so. Yes, sir. The evidence of the Holy Ghost is the fruit of your Spirit. Jesus said so, "By their fruit you shall know them." "And the fruit of the Spirit is love, joy, peace, long-suffering, goodness, peace, gentleness, meekness. And the fruit of the enemy is enmity, hatred, malice, strife, and so forth; that's the fruit of the enemy." So, you can judge by the way you're living, where you're standing with God. If your whole heart is in love with Him, and you love Him and are gentle, and live with Him daily, you know you've passed from death unto Life. If it isn't, and you're otherwise, you're just impersonating a Christian. That's right. Which, all carnal impersonations will certainly be exposed. We know that.[19]
I believe in speaking in tongues, but I don't take it to be the only evidence of the Holy Spirit. No, sir. The fruit of the Spirit is the evidence.[20]
Now, don't you get a hold of that. I spoke with tongues, and that's the evidence of the Holy Ghost." If your life... If you can still cut your hair, if you can still do these things the Bible says not do; you could speak with tongues all day and night, and it's still nothing to do with God. The tree is known by its fruit.[21]

The evidence is believing in William Branham

But then in 1964. William Branham changed his mind again and began teaching that the evidence of the Holy Spirit was believing William Branham's message:

Now, that's no evidence of the Holy Ghost. See? You can't rely upon that. You can't rely upon the fruit of the Spirit, because the first fruit of the Spirit is love. And the Christian Science exercise more love than anybody I know of, and they even deny Jesus Christ being Divine. See? There's only one evidence of the Holy Spirit that I know of, and that is a genuine faith in the promised Word of the hour.[22]
Now we have been constantly saying that the true evidence of being baptized with the Holy Ghost is for the believer to receive the Word for the age in which he lives.[23]
The evidence of receiving the Holy Ghost today is just the same as it was back in the day of our Lord. It is receiving the Word of truth for the day in which you live. Jesus never did stress the importance of the Works as He did the Word.[24]

The problem with William Branham's interpretation is that it is not based on the Bible.

The scripture does say that:

When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.[25]

However, this passage can only be interpreted properly by the context of Jesus' words. Who was he speaking to? The disciples! When the Holy Spirit was poured out on the day of Pentecost, the Spirit did lead them into all truth and they wrote it down on paper to form the New Testament, the source of truth for Christians. It is clear that the apostles were the divinely authorized agents through which the Holy Spirit proclaimed the final revelation of Jesus Christ.

Indeed, the apostles claimed this revelatory power (John 20:31; 1 Cor. 2:13; 1 Thess. 4:2; 2 Thess. 2:2; 1 John 2:19; 4:6), claiming the church was “built on the foundation of the apostles and prophets” (Eph. 2:20). The early church recognized this authority and “they devoted themselves to the apostles’ teaching” (Acts 2:42). The apostles were the eyewitnesses of Christ (Acts 1:22), even Paul (1 Cor. 9:1; 15:5–9). Since these divinely authorized channels of “all truth” died in the first century, it follows that divine revelation ceased with them. If revelation ceased, there was no longer a need for miracle signs of a new revelation.[26]


Footnotes

  1. ↑ The Holy Bible: English Standard Version (Wheaton: Standard Bible Society, 2001), Ro 8:15–16.
  2. ↑ The Holy Bible: English Standard Version (Wheaton: Standard Bible Society, 2001), 1 Jn 4:13.
  3. ↑ The Holy Bible: English Standard Version (Wheaton: Standard Bible Society, 2001), Ro 8:14.
  4. ↑ The Holy Bible: English Standard Version (Wheaton: Standard Bible Society, 2001), Ga 5:22–23.
  5. ↑ The Holy Bible: English Standard Version (Wheaton: Standard Bible Society, 2001), 1 Jn 2:23–24.
  6. ↑ The Holy Bible: English Standard Version (Wheaton: Standard Bible Society, 2001), 1 Jn 4:6.
  7. ↑ The Holy Bible: English Standard Version (Wheaton: Standard Bible Society, 2001), 1 Jn 2:4–6.
  8. ↑ The Holy Bible: English Standard Version (Wheaton: Standard Bible Society, 2001), 1 Jn 3:24.
  9. ↑ ISRAEL.AND.THE.CHURCH.2_ JEFF.IN IC 35-64 THURSDAY_ 53-0326
  10. ↑ AS.THE.EAGLE.STIRRETH.UP.HER.NEST_ YAKIMA.WA THURSDAY_ 60-0804
  11. ↑ THE.SEED.IS.NOT.HEIR.WITH.THE.SHUCK_ JEFF.IN V-6 N-4 THURSDAY_ 65-0218
  12. ↑ The Holy Bible: English Standard Version (Wheaton: Standard Bible Society, 2001), Eph 1:13–14.
  13. ↑ The Holy Bible: English Standard Version (Wheaton: Standard Bible Society, 2001), Jn 7:37–39.
  14. ↑ ISRAEL.AND.THE.CHURCH.2_ JEFF.IN IC 35-64 THURSDAY_ 53-0326
  15. ↑ GOD'S.PREPARATION_ LOUISVILLE.KY THURSDAY_ 54-0401
  16. ↑ THE.TRUE.VINE.AND.A.FALSE.VINE_ MACON.GA TUESDAY_ 55-0607
  17. ↑ LOVE_ SHREVEPORT.LA THURSDAY_ 56-0726
  18. ↑ HEBREWS.CHAPTER.FIVE.AND.SIX.1_ JEFF.IN HEB SUNDAY_ 57-0908M
  19. ↑ HEBREWS.CHAPTER.SIX.2_ JEFF.IN HEB SUNDAY_ 57-0908E
  20. ↑ GOD.HIDING.HIMSELF.IN.SIMPLICITY.THEN.REVEALING.HIMSELF.IN.THE.SAME_ JEFF.IN SUNDAY_ 63-0317M
  21. ↑ THE.FLASHING.RED.LIGHT.OF.THE.SIGN.OF.HIS.COMING_ JEFF.IN V-5 N-4 SUNDAY_ 63-0623E
  22. ↑ QUESTIONS.AND.ANSWERS.2_ JEFF.IN COD SUNDAY_ 64-0823E
  23. ↑ 155-2, SMYRNAEAN.CHURCH.AGE, CHURCH.AGE.BOOK CPT.4
  24. ↑ 169-4, PERGAMEAN.CHURCH.AGE, CHURCH.AGE.BOOK CPT.5
  25. ↑ The Holy Bible: English Standard Version (Wheaton: Standard Bible Society, 2001), Jn 16:13.
  26. ↑ Norman L. Geisler, Baker Encyclopedia of Christian Apologetics, Baker Reference Library (Grand Rapids, MI: Baker Books, 1999), 471.


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