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'''Sardis''' (Greek: "red ones") is the fifth city mentioned in the Book of Revelation to receive a message from Jesus Christ. Sardis rose to power because of its location on an important highway from the Aegean Sea, its command over the fertile plain of Hermus, and its military strength. Sardis was the capital of the ancient kingdom of Lydia, the seat of a proconsul under the Roman Empire, and the metropolis of the province Lydia in later Roman and Byzantine times. | '''Sardis''' (Greek: "red ones") is the fifth city mentioned in the Book of Revelation to receive a message from Jesus Christ. Sardis rose to power because of its location on an important highway from the Aegean Sea, its command over the fertile plain of Hermus, and its military strength. Sardis was the capital of the ancient kingdom of Lydia, the seat of a proconsul under the Roman Empire, and the metropolis of the province Lydia in later Roman and Byzantine times. | ||
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Historical accuracy in the Church Age Book | =Historical accuracy in the Church Age Book= | ||
==The Plagiarized Timeline== | |||
William Branham claimed that God gave him the exact dates and timelines of the Seven Church Ages by divine revelation. In his sermon series, he assigned the '''Sardisean Church Age''' to the period between '''AD 1520 and AD 1750''', and chose '''Martin Luther''' as its messenger. | William Branham claimed that God gave him the exact dates and timelines of the Seven Church Ages by divine revelation. In his sermon series, he assigned the '''Sardisean Church Age''' to the period between '''AD 1520 and AD 1750''', and chose '''Martin Luther''' (1483–1546 A.D.)as its messenger. | ||
* '''The Audit:''' This was not a divine revelation. William Branham copied these dates verbatim from page 25 of Clarence Larkin’s 1919 book, ''The Book of Revelation''. By copying Larkin’s arbitrary dispensational chart, Branham adopted these boundaries without realizing that they created an duplicate timeline for his chosen messenger. | * '''The Audit:''' William Branham said that God always sent the messenger at the end of the church age. But Luther was born 37 years prior to the start of his church age and died 26 years after it had started. This was not a divine revelation. William Branham copied these dates verbatim from page 25 of Clarence Larkin’s 1919 book, ''The Book of Revelation''. By copying Larkin’s arbitrary dispensational chart, Branham adopted these boundaries without realizing that they created an duplicate timeline for his chosen messenger. | ||
==2. The Fictional "Nine Gifts of the Spirit" Quote== | |||
In '''Chapter 7, section 'The Messenger'''', William Branham quotes a German historical work to prove Martin Luther had supernatural gifts: | In '''Chapter 7, section 'The Messenger'''', William Branham quotes a German historical work to prove Martin Luther had supernatural gifts: | ||
''"It is recorded of Dr. Martin Luther, in Sauer’s History, Volume 3, page 406, that he was, 'a prophet, evangelist, speaker in tongues, interpreter, in one person, endowed with all nine gifts of the Spirit.' "'' | <Blockquote>''"It is recorded of Dr. Martin Luther, in Sauer’s History, Volume 3, page 406, that he was, 'a prophet, evangelist, speaker in tongues, interpreter, in one person, endowed with all nine gifts of the Spirit.' "''</Blockquote> | ||
* '''The Audit:''' This quote is a complete fabrication. The actual German text (which was never translated into English, and which Branham copied out of context from a book by Pentecostal author Carl Brumback) says "all gifts of grace" (''Gaben der Gnade''), not the nine supernatural gifts of 1 Corinthians 12. | * '''The Audit:''' This quote is a complete fabrication. The actual German text (which was never translated into English, and which Branham copied out of context from a book by Pentecostal author Carl Brumback) says "all gifts of grace" (''Gaben der Gnade''), not the nine supernatural gifts of 1 Corinthians 12. | ||
* In fact, '''Martin Luther was a staunch cessationist''' who explicitly wrote that supernatural gifts and visible miracles had ceased after the apostolic era. He even believed that Paul’s discussion of speaking in tongues meant reading the scriptures in Latin! | * In fact, '''Martin Luther was a staunch cessationist''' who explicitly wrote that supernatural gifts and visible miracles had ceased after the apostolic era. He even believed that Paul’s discussion of speaking in tongues meant reading the scriptures in Latin! | ||
==3. The Theological Suicide of a "Justified-But-Unsaved" Church== | |||
In '''Chapter 7, section 'The Warning'''', Branham claims: | In '''Chapter 7, section 'The Warning'''', Branham claims: | ||
''"This age had justification, but it had missed sanctification and the Baptism with the Holy Ghost. That is what God’s original plan was."'' | <Blockquote>''"This age had justification, but it had missed sanctification and the Baptism with the Holy Ghost. That is what God’s original plan was."''</Blockquote> | ||
* '''The Audit:''' This represents a fatal '''Category Error''' and scriptural misinterpretation. Under this rigid dispensational model, because the Sardisean believers allegedly lacked the Holy Spirit, they were not regenerate. Romans 8:9 states plainly: ''"But if anyone does not have the Spirit of Christ, he does not belong to Him."''. | * '''The Audit:''' This represents a fatal '''Category Error''' and scriptural misinterpretation. Under this rigid dispensational model, because the Sardisean believers allegedly lacked the Holy Spirit, they were not regenerate. Romans 8:9 states plainly: ''"But if anyone does not have the Spirit of Christ, he does not belong to Him."''. | ||
* If Branham's theology is correct, then every single Christian who lived during the entire 230-year Sardisean Age—including Martin Luther himself—was unsaved and did not belong to Christ. This completely destroys his own "true vine" model of church history. Furthermore, Branham misrepresented Luther's actual views; Luther wrote extensively on sanctification as a vital fruit of faith. | * If Branham's theology is correct, then every single Christian who lived during the entire 230-year Sardisean Age—including Martin Luther himself—was unsaved and did not belong to Christ. This completely destroys his own "true vine" model of church history. Furthermore, Branham misrepresented Luther's actual views; Luther wrote extensively on sanctification as a vital fruit of faith. | ||
==4. The Straw Man of "Justification" as a Lost Revelation== | |||
Branham asserted that Luther was the sole instrument to "revive" the message: ''"THE JUST SHALL LIVE BY FAITH"'' (CAB, Chapter 7, section 'The Messenger'). | Branham asserted that Luther was the sole instrument to "revive" the message: ''"THE JUST SHALL LIVE BY FAITH"'' (CAB, Chapter 7, section 'The Messenger'). | ||
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* '''The Audit:''' This is a classic '''Straw Man''' argument. The doctrine of justification by faith was never a "lost secret" that went extinct after the apostles. Early church fathers like John Chrysostom and Augustine of Hippo, and medieval pre-reformers like John Wycliffe, preached justification by faith alone centuries before Luther was born. | * '''The Audit:''' This is a classic '''Straw Man''' argument. The doctrine of justification by faith was never a "lost secret" that went extinct after the apostles. Early church fathers like John Chrysostom and Augustine of Hippo, and medieval pre-reformers like John Wycliffe, preached justification by faith alone centuries before Luther was born. | ||
---- | ---- | ||
==Conclusion== | |||
When a minister tells you to completely bypass your mind, he isn't asking for deep faith. '''He is asking for blind submission.''' The Bible never tells us to shut off our understanding. It tells us to "prove all things; hold fast that which is good." | When a minister tells you to completely bypass your mind, he isn't asking for deep faith. '''He is asking for blind submission.''' The Bible never tells us to shut off our understanding. It tells us to "prove all things; hold fast that which is good." | ||
Latest revision as of 04:45, 13 July 2026


Seven Church Ages: Introduction • Ephesus • Smyrna • Pergamos • Thyatira • Sardis • Philadelphia • Laodicea • CAB • Last Messenger?
Messengers: Paul • Irenaeus • Martin • Columba • Martin Luther • John Wesley • William Branham??
Sardis (Greek: "red ones") is the fifth city mentioned in the Book of Revelation to receive a message from Jesus Christ. Sardis rose to power because of its location on an important highway from the Aegean Sea, its command over the fertile plain of Hermus, and its military strength. Sardis was the capital of the ancient kingdom of Lydia, the seat of a proconsul under the Roman Empire, and the metropolis of the province Lydia in later Roman and Byzantine times.
Sardis was located 2.5 miles south of the Hermes river in the middle of the Hermus valley, at the foot of Mt. Tmolus, a steep and lofty spur. At top of Mt. Tmolus was an acropolis, which was surrounded by a triple wall and thought impregnable by the Lydian kings. Under Lydian rule, Sardis was important as an industrial city, manufacturing and dying wool and carpets. The stream Pactolus which flowed through the market-place "carried golden sands" in early antiquity (gold dust out of Mt. Tmolus) and Sardis became a city of commerce, being one of the first cities to use money.
The Lydian King Croesus fell unexpectedly to the Persians under Cyrus the Great, and Sardis formed the end station for the Persian Royal Road which began in Persepolis, capital of Persia. After this defeat, Sardis changed hands as often as the other cities in the region, being conquered by Antigonus shortly after the death of Alexander the Great (who had granted it independance), then becoming part of the empire of Pergamos until Roman conquered the region.
Sardis was leveled by an earthquake in 17 AD, but was rebuilt with the donations and tax relief of the Roman Emperor Tiberius. Sardis rebuilt and regained its importance even despite being removed from the main roads of communication after Constantinople became the capital of the East. Much of the ancient archetecture in Sardis was destroyed in 615 AD by the Sassanians (a pre-Islamic Persian empire), but Sardis regained its importance as a Byzantine city. Emperor Porphyrogenitus records that in the 10th century Sardis had an influential Church, the 3rd under Constantinople only after Ephesus and Smyrna. There is archeological evidence which suggest that a Byzantine church was located in Sardis in the corner of the old temple of Artemis.
Sardis slowly languished as the provinces of Magnesia ad Sipylum and Philadelphia came to power between the 10th to 14th centuries, although it remained in the Byzantine domain. The country round Sardis was frequently ravaged both by Christians and by Turks during the 13th century. Soon after 1301 AD, the Seljuk Turks overran the whole of the Hermus and Cayster valleys, and the fort on the citadel of Sardis was handed over by treaty in 1306 AD. The city continued its decline until its capture (and probable destruction) by the Mongol warlord Timur in 1402 AD.
Religion in Sardis
The godess of Sardis was Cybele, whose identity was later merged with Artemis. The Temple to Artemis was one of the most imposing structures in Sardis, and its size tells of the importance of Cybele/Artemis to the people of Sardis.
Cybele (the Great Mother, or Mother of the gods) was the mother of the twins Apollo (the sun god) and Artemis (the moon godess) by Zeus. Her cult was celebrated with great festivals, reveling, and immorality, and the most ecstatic followers of Cebele were males who ritually castrated themselves, after which they were given women's clothing and assumed "female" identities (referred to by the third century commentator Callimachus in the feminine Gallai). Her priestesses led the people in immoral ceremonies with wild music, drumming, dancing and drink.
Artemis was the patron of hunters, and godess of fertility. In Rome Artemis was known as Diana. Artemis was also known as the perpetual virgin.
By mixing the worship and identities of Cybele and Artemis, the godess of Sardis became the "Mother of God" and the "Perpetual Virgin". The prominence of the cult of Cybele/Artemis overshadowed the worship of any other Greek or Roman gods in Sardis.
Historical accuracy in the Church Age Book
The Plagiarized Timeline
William Branham claimed that God gave him the exact dates and timelines of the Seven Church Ages by divine revelation. In his sermon series, he assigned the Sardisean Church Age to the period between AD 1520 and AD 1750, and chose Martin Luther (1483–1546 A.D.)as its messenger.
- The Audit: William Branham said that God always sent the messenger at the end of the church age. But Luther was born 37 years prior to the start of his church age and died 26 years after it had started. This was not a divine revelation. William Branham copied these dates verbatim from page 25 of Clarence Larkin’s 1919 book, The Book of Revelation. By copying Larkin’s arbitrary dispensational chart, Branham adopted these boundaries without realizing that they created an duplicate timeline for his chosen messenger.
2. The Fictional "Nine Gifts of the Spirit" Quote
In Chapter 7, section 'The Messenger', William Branham quotes a German historical work to prove Martin Luther had supernatural gifts:
"It is recorded of Dr. Martin Luther, in Sauer’s History, Volume 3, page 406, that he was, 'a prophet, evangelist, speaker in tongues, interpreter, in one person, endowed with all nine gifts of the Spirit.' "
- The Audit: This quote is a complete fabrication. The actual German text (which was never translated into English, and which Branham copied out of context from a book by Pentecostal author Carl Brumback) says "all gifts of grace" (Gaben der Gnade), not the nine supernatural gifts of 1 Corinthians 12.
- In fact, Martin Luther was a staunch cessationist who explicitly wrote that supernatural gifts and visible miracles had ceased after the apostolic era. He even believed that Paul’s discussion of speaking in tongues meant reading the scriptures in Latin!
3. The Theological Suicide of a "Justified-But-Unsaved" Church
In Chapter 7, section 'The Warning', Branham claims:
"This age had justification, but it had missed sanctification and the Baptism with the Holy Ghost. That is what God’s original plan was."
- The Audit: This represents a fatal Category Error and scriptural misinterpretation. Under this rigid dispensational model, because the Sardisean believers allegedly lacked the Holy Spirit, they were not regenerate. Romans 8:9 states plainly: "But if anyone does not have the Spirit of Christ, he does not belong to Him.".
- If Branham's theology is correct, then every single Christian who lived during the entire 230-year Sardisean Age—including Martin Luther himself—was unsaved and did not belong to Christ. This completely destroys his own "true vine" model of church history. Furthermore, Branham misrepresented Luther's actual views; Luther wrote extensively on sanctification as a vital fruit of faith.
4. The Straw Man of "Justification" as a Lost Revelation
Branham asserted that Luther was the sole instrument to "revive" the message: "THE JUST SHALL LIVE BY FAITH" (CAB, Chapter 7, section 'The Messenger').
- The Audit: This is a classic Straw Man argument. The doctrine of justification by faith was never a "lost secret" that went extinct after the apostles. Early church fathers like John Chrysostom and Augustine of Hippo, and medieval pre-reformers like John Wycliffe, preached justification by faith alone centuries before Luther was born.
Conclusion
When a minister tells you to completely bypass your mind, he isn't asking for deep faith. He is asking for blind submission. The Bible never tells us to shut off our understanding. It tells us to "prove all things; hold fast that which is good."
Accuracy always beats comfortable illusions.
References & External links
- Wycliffe Dictionary of Biblical Archeology, Charles F. Pfeiffer. 1973, Baker Book House Co.
- Photographic tour of the antiquities
- This information is based on material from Wikipedia. As a result, this article is licensed under the GNU Free Documentation License which governs this website as well.
Links to other articles in the series
This article is one in a series of studies on the Seven Church Ages - you are currently on the topic that is in bold:
Footnotes