11,141
edits
The Brown Bear Vision: Difference between revisions
→The Jonah Excuse
| (4 intermediate revisions by the same user not shown) | |||
| Line 1: | Line 1: | ||
{{Top of Page}} | {{Top of Page}} | ||
<youtube>http://www.youtube.com/watch?v=IdSjVd-RnXo</youtube> | |||
=The Brown Bear | =The Brown Bear vision= | ||
[[Image:BrownBearSmall.jpg|250px|thumb|Just before a hunting trip in 1962, William Branham said it was "Thus Saith The Lord" that he would shoot an enormous brown bear. This vision never came to pass.]] | [[Image:BrownBearSmall.jpg|250px|thumb|Just before a hunting trip in 1962, William Branham said it was "Thus Saith The Lord" that he would shoot an enormous brown bear. This vision never came to pass.]] | ||
| Line 48: | Line 47: | ||
''“God relented from the disaster that He had said He would bring upon”'' the people of Nineveh (Jonah 3:10) because they repented. Applying this scripture to William Branham’s life might make sense in the context of the vision of the destruction of Los Angeles (although there was no mass-repentance in L.A. as there was in Nineveh). However, this scripture does not work in the context of the hunting vision, as it would mean that the brown bear repented of its evil ways. | ''“God relented from the disaster that He had said He would bring upon”'' the people of Nineveh (Jonah 3:10) because they repented. Applying this scripture to William Branham’s life might make sense in the context of the vision of the destruction of Los Angeles (although there was no mass-repentance in L.A. as there was in Nineveh). However, this scripture does not work in the context of the hunting vision, as it would mean that the brown bear repented of its evil ways. | ||
Years before the Jonah went to Nineveh, the prophet Jeremiah said that God would withhold his judgement to a Nation that would repent. ''"The instant I speak concerning a nation and concerning a kingdom, to pluck up, to pull down, and to destroy it, if that nation against whom I have spoken turns from its evil, I will relent of the disaster that I thought to bring upon it."'' (Jeremiah 18:7-8) There is no scriptural | Years before the Jonah went to Nineveh, the prophet Jeremiah said that God would withhold his judgement to a Nation that would repent. ''"The instant I speak concerning a nation and concerning a kingdom, to pluck up, to pull down, and to destroy it, if that nation against whom I have spoken turns from its evil, I will relent of the disaster that I thought to bring upon it."'' (Jeremiah 18:7-8) There is no scriptural precedent that says God will relent of a vision that involves the destruction of a brown bear. | ||
The problem with this excuse for a failed vision is that a false prophet could NEVER be held accountable for failing Deut 18:20-22: | The problem with this excuse for a failed vision is that a false prophet could NEVER be held accountable for failing Deut 18:20-22: | ||
| Line 54: | Line 53: | ||
:''But any prophet who falsely claims to speak in my name or who speaks in the name of another god must die.’ But you may wonder, ‘How will we know whether or not a prophecy is from the LORD?’ If the prophet speaks in the LORD’s name but his prediction does not happen or come true, you will know that the LORD did not give that message. That prophet has spoken without my authority and need not be feared. <ref>Tyndale House Publishers, Holy Bible: New Living Translation (Carol Stream, IL: Tyndale House Publishers, 2013), Dt 18:20–22.</ref> | :''But any prophet who falsely claims to speak in my name or who speaks in the name of another god must die.’ But you may wonder, ‘How will we know whether or not a prophecy is from the LORD?’ If the prophet speaks in the LORD’s name but his prediction does not happen or come true, you will know that the LORD did not give that message. That prophet has spoken without my authority and need not be feared. <ref>Tyndale House Publishers, Holy Bible: New Living Translation (Carol Stream, IL: Tyndale House Publishers, 2013), Dt 18:20–22.</ref> | ||
Any prophet whose vision would simply | Any prophet whose vision failed would simply say: "''I am terribly sorry. I disobeyed the Lord so my vision failed. You can't kill me now.''" | ||
Of course, in the Old Testament such an excuse would not be acceptable and the false prophet would have been stoned. As a result, this excuse is simply that. A non-biblical excuse which must be rejected. | Of course, in the Old Testament such an excuse would not be acceptable and the false prophet would have been stoned. As a result, this excuse is simply that. A non-biblical excuse which must be rejected. | ||
| Line 144: | Line 143: | ||
:''You may be wondering among yourselves, “How can we tell the difference, whether it was GOD who spoke or not?” Here’s how: If what the prophet spoke in GOD’s name doesn’t happen, then obviously GOD wasn’t behind it; the prophet made it up. Forget about him.''<ref>Deut 18:21-22 (The Message)</ref> | :''You may be wondering among yourselves, “How can we tell the difference, whether it was GOD who spoke or not?” Here’s how: If what the prophet spoke in GOD’s name doesn’t happen, then obviously GOD wasn’t behind it; the prophet made it up. Forget about him.''<ref>Deut 18:21-22 (The Message)</ref> | ||
{{Failed Visions}} | |||
{{Bottom of Page}} | {{Bottom of Page}} | ||