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The Baptismal Formula: Difference between revisions
→The Historical Record of the Church
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:''JUSTIN, the Martyr, having spoken of the preparations of the applicants for baptism, adds: “they are then conducted by us to a place where there is water, and they are regenerated, after the same mode of regeneration, wherein we ourselves were regenerated, for they then are washed in the water, in the name of the Father and Lord God of all, and of our Saviour Jesus Christ, and of the Holy Ghost. | :''JUSTIN, the Martyr, having spoken of the preparations of the applicants for baptism, adds: “they are then conducted by us to a place where there is water, and they are regenerated, after the same mode of regeneration, wherein we ourselves were regenerated, for they then are washed in the water, in the name of the Father and Lord God of all, and of our Saviour Jesus Christ, and of the Holy Ghost.<ref>Basil of Caesarea, A Treatise on Baptism and A Treatise on Confirmation, trans. Francis Patrick Kenrick (Philadelphia: M. Fithian, 1843), 107.</ref> | ||
There are not then either three Fathers, or three Sons, or three Paracletes, but one Father, and one Son, and one Paraclete. Wherefore also the Lord, when He sent forth the apostles to make disciples of all nations, commanded them to “baptize in the name of the Father, and of the Son, and of the Holy Ghost,”21 not unto one [person] having three names, nor into three [persons] who became incarnate, but into three possessed of equal honour.<ref>Pseudo-Ignatius of Antioch, “The Epistle of Ignatius to the Philippians,” in The Apostolic Fathers with Justin Martyr and Irenaeus, ed. Alexander Roberts, James Donaldson, and A. Cleveland Coxe, vol. 1, The Ante-Nicene Fathers (Buffalo, NY: Christian Literature Company, 1885), 116.</ref> | |||
''Then they are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, and of the Holy Spirit, they then receive the washing with water.<ref>Justin Martyr, “The First Apology of Justin,” in The Apostolic Fathers with Justin Martyr and Irenaeus, ed. Alexander Roberts, James Donaldson, and A. Cleveland Coxe, vol. 1, The Ante-Nicene Fathers (Buffalo, NY: Christian Literature Company, 1885), 183.</ref> | |||
Then they are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, and of the Holy Spirit, they then receive the washing with water. | |||
Justin Martyr, “The First Apology of Justin,” in The Apostolic Fathers with Justin Martyr and Irenaeus, ed. Alexander Roberts, James Donaldson, and A. Cleveland Coxe, vol. 1, The Ante-Nicene Fathers (Buffalo, NY: Christian Literature Company, 1885), 183. | |||
''Since, therefore, from the preaching and testimony of Christ Himself, the Father who sent must be first known, then afterwards Christ, who was sent, and there cannot be a hope of salvation except by knowing the two together; how, when God the Father is not known, nay, is even blasphemed, can they who among the heretics are said to be baptized in the name of Christ, be judged to have obtained the remission of sins?<ref>Cyprian of Carthage, “The Epistles of Cyprian,” in Fathers of the Third Century: Hippolytus, Cyprian, Novatian, Appendix, ed. Alexander Roberts, James Donaldson, and A. Cleveland Coxe, trans. Robert Ernest Wallis, vol. 5, The Ante-Nicene Fathers (Buffalo, NY: Christian Literature Company, 1886), 383.</ref> | |||
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