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William Branham and the Trinity Doctrine: Difference between revisions

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William Branham:
#believed the doctrine of the Trinity from the start of his ministry until 1958;
#rejected the doctrine of the Trinity sometime in 1958


While William Branham initally accepted and taught the doctrine of the Trinity, in the latter stages of his ministry (1958-1965) he could not accept the concept of three persons in the Godhead.  This appears to have been the result of both his [[Lazy Theology|lazy theology]] and his desire to be seen as a prophet that was restoring long-forgotten truths to the church.  '''His argument against the Trinity is referred to as a "straw man" argument''', in that he constructs what he thinks Trinitarians believe (but which in fact they deny vehemently) and then attacks that incorrect view.
While William Branham initally accepted and taught the doctrine of the Trinity, in the latter stages of his ministry (1958-1965) he could not accept the concept of three persons in the Godhead.  This appears to have been the result of both his [[Lazy Theology|lazy theology]] and his desire to be seen as a prophet that was restoring long-forgotten truths to the church.  '''His argument against the Trinity is referred to as a "straw man" argument''', in that he constructs what he thinks Trinitarians believe (but which in fact they deny vehemently) and then attacks that incorrect view.
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All heresies relating to the Godhead are the result of attempting a "simpler" explanation by removing either A, B, or C above - the result being polytheism, Arianism, or Modalism - all of which must necessarily ignore something in scripture.  Much like the concept of eternity, the Trinity is difficult to wrap our heads around, but even harder to debunk with honest, responsible review of scripture.
All heresies relating to the Godhead are the result of attempting a "simpler" explanation by removing either A, B, or C above - the result being polytheism, Arianism, or Modalism - all of which must necessarily ignore something in scripture.  Much like the concept of eternity, the Trinity is difficult to wrap our heads around, but even harder to debunk with honest, responsible review of scripture.
=William Branham believed in the Trinity initially=
William Branham was ordained as an exhorter in the Pentecostal Baptist Church (see article on [[Roy Davis]]) and, early in his ministry, believed in the Trinity as evidenced by the following:
:''And now, there are those sitting here who are feeble this afternoon, that's in need of physical healing. And we have chosen these few words to read from Thine. And may '''the Holy Spirit, the third Person of the Trinity''', come in now, the Promise, the Comforter, that You said You would send. And He would take the things of God and would show them to us.<ref>THE RESURRECTION OF LAZARUS  ERIE.PA  51-0729A</ref>
:''Truly, we're not much in this world, we're looked down upon, but, God, we believe we're accepted in Christ Jesus, and He in return, has give us the Holy Ghost. We love Him, that great, '''third Person of the Trinity''' Who burns through our hearts. And we love Him. O Holy Spirit, I thank You for Your Divine leading...<ref>EARLY SPIRITUAL EXPERIENCES HAMMOND.IN 52-0713A</ref>
:''The same God the Father was made manifest in flesh, and now in the Holy Spirit. That's the reason the baptism is in the Name of Father, Son, Holy Ghost (See?) '''the Trinity'''--the Trinity, not three gods, but '''three persons in one God'''...<ref>THE TESTIMONY OF JESUS CHRIST  CHICAGO.IL  53-0829</ref>
:''Now, of course, we people today, '''we believe that there’s three, the Father, and the Son, and the Holy Ghost is the three persons of the one true God.''' It’s three offices, not three Gods. But that same… Listen now, we think that was ridiculous in the Catholic church, but we brought it right down here at Pentecost and tore yourselves to pieces with it—set up another organization, started something else.<ref>William Branham, 57-0309B - I Will Restore, para. 32</ref>
In his early ministry, William Branham was very inclusive and extended open arms to both Trinitarians and Oneness believers (see the vision of the [[Plum and Apple Trees]].
In his sermon, ''The Godhead Explained'', William Branham tells of when he was confronted by ministers of both the Assemblies of God (Trinitarian) and the United Pentecostal Church (Oneness) and forced to clearly define his doctrine.  At the end of their discussion, William Branham had both representatives acknowledge that the other had the Holy Spirit.  He then explained his method of baptism, which both representatives accepted. In this same sermon, William Branham tells of another confrontation with a UPC minister.  This minister said ''"You know what we are going to do? We are drawing a little ring and drawing you right out of our circle."''  William Branham responded, ''"If you draw me out, I will draw you back in."''
While William Branham's view of the Godhead was hard to accurately pin down, he did appear to have changed his beliefs fundamentally on this subject in 1958, as his last reference to a Trinitarian understanding of the Godhead was in March 1958.  He gradually became less and less tolerant of the Trinitarian view until he eventually classified anyone that believed in the Trinity doctrine as a non-Christian:
:''I said, "Then you have to refuse Jesus Christ, for He is the revelation of God, God revealed in human flesh." Unless you see it, you're lost.  Jesus said, "Except you believe that I am He, you will die in your sins." He is the revelation of God, the Spirit of God revealed in human form. If you can't believe that, you're lost. '''You put Him a third person, second person, or any other person besides God, you're lost.'''  "Except you believe that I am He, you will die in your sins." A revelation! <ref>THE ANOINTED ONES AT THE END TIME  JEFF.IN 65-0725M</ref>


=William Branham's flawed view of history=
=William Branham's flawed view of history=