11,143
edits
The Testimony of Alfred Pohl: Difference between revisions
no edit summary
(Created page with "{{Top of Page}} The following is an excerpt from 17 REASONS WHY I LEFT THE TONGUES MOVEMENT BY ALFRED H. POHL (Three Hills, Alberta, July 3, 1982) =REASON # 14 THE EXCESSES A...") |
No edit summary |
||
| Line 2: | Line 2: | ||
The following is an excerpt from 17 REASONS WHY I LEFT THE TONGUES MOVEMENT BY ALFRED H. POHL (Three Hills, Alberta, July 3, 1982) | The following is an excerpt from 17 REASONS WHY I LEFT THE TONGUES MOVEMENT BY ALFRED H. POHL (Three Hills, Alberta, July 3, 1982) | ||
=REASON # 14 THE EXCESSES AND DECEPTIVE PRACTICES CONDONED IN DIVINE HEALING CAMPAIGNS= | ===REASON # 14 THE EXCESSES AND DECEPTIVE PRACTICES CONDONED IN DIVINE HEALING CAMPAIGNS=== | ||
Needless to say, I grew up in a spiritual environment where divine healing was a prominent teaching and practice. Divine healing campaigns were very popular, attracting large crowds from far and near, often at great expense to the sick who needed special care and transportation. But also, for most of the sick they proved disappointing. Their expectations had been raised so high, only to be dashed after all the excitement was over. Some seemed to experience a momentary relief from pain, but all too many would discover no lasting benefit. And by that time the healer would be too far away to be questioned or to explain. The sick person would then simply be forced to accuse himself of lack of faith, or in some cases, throw his faith over- board. This type of procedure regarding the treatment of the sick is a very serious matter and ought to be questioned in the light of Scripture. Much reproach has come upon the cause of Christ by the actions of some unscrupulous people who claim to be prophets, miracle-workers, or to have the gifts of healing. These, Peter warns us, "through covetousness shall they with feigned words make merchandise of you" (2 Pet. 2:1-3). How despicable! To masquerade as those who can help, but in reality, because of greed, they are out to exploit those who are least able to give them money. | Needless to say, I grew up in a spiritual environment where divine healing was a prominent teaching and practice. Divine healing campaigns were very popular, attracting large crowds from far and near, often at great expense to the sick who needed special care and transportation. But also, for most of the sick they proved disappointing. Their expectations had been raised so high, only to be dashed after all the excitement was over. Some seemed to experience a momentary relief from pain, but all too many would discover no lasting benefit. And by that time the healer would be too far away to be questioned or to explain. The sick person would then simply be forced to accuse himself of lack of faith, or in some cases, throw his faith over- board. This type of procedure regarding the treatment of the sick is a very serious matter and ought to be questioned in the light of Scripture. Much reproach has come upon the cause of Christ by the actions of some unscrupulous people who claim to be prophets, miracle-workers, or to have the gifts of healing. These, Peter warns us, "through covetousness shall they with feigned words make merchandise of you" (2 Pet. 2:1-3). How despicable! To masquerade as those who can help, but in reality, because of greed, they are out to exploit those who are least able to give them money. | ||