11,143
edits
Plagiarism: Difference between revisions
no edit summary
No edit summary |
No edit summary |
||
| Line 119: | Line 119: | ||
THE PATMOS VISION 60-1204E | THE PATMOS VISION 60-1204E | ||
|7. HIS COUNTENANCE. | |7. HIS COUNTENANCE. | ||
“His Countenance was as the SUN SHINETH IN HIS STRENGTH.” This recalls to our memory His appearance on the Mount of '''Transfiguration''' when “'''His Face did shine AS THE SUN''',” '''Matt. 17:2'''. And we read of the '''New Jerusalem''' that the inhabitants thereof have '''no need of the SUN, for the LAMB is the Light thereof'''. '''Rev. 21:23'''. And when we recall that the Prophet Malachi tells us that when Jesus comes back He will be the '''SUN OF RIGHTEOUSNESS (Malachi 4:2)''', we see that John’s vision of the Son of Man was as He shall appear at the Second Stage of His Return, the “Revelation.” Thus we have in John’s “Seven-Fold” description of the person of the “Glorified Son of Man” circumstantial or indirect evidence that John saw his vision of the Son of Man, not on a Sabbath Day (or the “Lord’s Day” as we now call it), but was projected by the Holy Spirit forward into the “Day of the Lord” and saw Him as He will appear then as the Judge, and the coming “SUN OF RIGHTEOUSNESS.” | “His Countenance was as the SUN SHINETH IN HIS STRENGTH.” This recalls to our memory His appearance on the Mount of '''Transfiguration''' when “'''His Face did shine AS THE SUN''',” '''Matt. 17:2'''. And we read of the '''New Jerusalem''' that the inhabitants thereof have '''no need of the SUN, for the LAMB is the Light thereof'''. '''Rev. 21:23'''. And when we recall that the Prophet Malachi tells us that when Jesus comes back He will be the '''SUN OF RIGHTEOUSNESS (Malachi 4:2)''', we see that John’s vision of the Son of Man was as He shall appear at the Second Stage of His Return, the “Revelation.” Thus we have in John’s “Seven-Fold” description of the person of the “Glorified Son of Man” circumstantial or indirect evidence that John saw his vision of the Son of Man, not on a Sabbath Day (or the “Lord’s Day” as we now call it), but was projected by the Holy Spirit forward into the “Day of the Lord” and saw Him as He will appear then as the Judge, and the coming “SUN OF RIGHTEOUSNESS.”<ref>(Larkin, C. 1919. The Book of Revelation: A Study of the Last Prophetic Book of Holy Scripture (11–12). Rev. Clarence Larkin Estate: Philadelphia, PA)</ref> | ||
(Larkin, C. 1919. The Book of Revelation: A Study of the Last Prophetic Book of Holy Scripture (11–12). Rev. Clarence Larkin Estate: Philadelphia, PA) | |||
|- | |- | ||
|} | |} | ||
===Plagiarism in the Church Ages=== | |||
NOTE: William Branham's book "An Exposition of the Seven Church Ages" (which is commonly referred to as the "Church Age Book" or the CAB) contains all of the plagiarism noted in his sermon series on the Seven Church Ages which were delivered in December, 1960. Most of the references in this article relating to the church ages are primarily to the actual sermons and not to the CAB. While the CAB contains all of the plagiarized text referred to here, some have said that the plagiarism in the CAB was the direct result of the involvement of Lee Vayle and, therefore, cannot be attributed to William Branham himself. The quotes contained below, however, clearly show that William Branham was the one that plagiarized Clarence Larkin's works. | NOTE: William Branham's book "An Exposition of the Seven Church Ages" (which is commonly referred to as the "Church Age Book" or the CAB) contains all of the plagiarism noted in his sermon series on the Seven Church Ages which were delivered in December, 1960. Most of the references in this article relating to the church ages are primarily to the actual sermons and not to the CAB. While the CAB contains all of the plagiarized text referred to here, some have said that the plagiarism in the CAB was the direct result of the involvement of Lee Vayle and, therefore, cannot be attributed to William Branham himself. The quotes contained below, however, clearly show that William Branham was the one that plagiarized Clarence Larkin's works. | ||
| Line 139: | Line 137: | ||
|Now, the first church age started about A.D. 53, when Paul established the church in--in Ephesus... and the church age lapped over to 170. | |Now, the first church age started about A.D. 53, when Paul established the church in--in Ephesus... and the church age lapped over to 170. | ||
THE EPHESIAN CHURCH AGE 60-1205 | THE EPHESIAN CHURCH AGE 60-1205 | ||
|The character of the Church at Ephesus is a fair outline of the Church Period from A. D. 70 to A. D. 170. | |The character of the Church at Ephesus is a fair outline of the Church Period from A. D. 70 to A. D. 170.<ref>Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 128 (Philadelphia, PA: Clarence Larkin, 1918).</ref> | ||
Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 128 (Philadelphia, PA: Clarence Larkin, 1918). | |||
|- | |- | ||
|...the very name "Ephesus" means "let go, relax, backslidden," called by God, "The backslidden church." | |...the very name "Ephesus" means "let go, relax, backslidden," called by God, "The backslidden church." | ||
THE EPHESIAN CHURCH AGE 60-1205 | THE EPHESIAN CHURCH AGE 60-1205 | ||
|Its character is seen in its very name, for Ephesus means to “let go,” “to relax.” It had become a Backslidden Church. | |Its character is seen in its very name, for Ephesus means to “let go,” “to relax.” It had become a Backslidden Church.<ref>Clarence Larkin, The Book of Revelation: A Study of the Last Prophetic Book of Holy Scripture, 20 (Philadelphia, PA: Rev. Clarence Larkin Estate, 1919).</ref> | ||
Clarence Larkin, The Book of Revelation: A Study of the Last Prophetic Book of Holy Scripture, 20 (Philadelphia, PA: Rev. Clarence Larkin Estate, 1919). | |||
|- | |- | ||
|...then started in the Smyrna Church Age which lasted from A.D. 170 until A.D. 312. THE EPHESIAN CHURCH AGE 60-1205 | |...then started in the Smyrna Church Age which lasted from A.D. 170 until A.D. 312. THE EPHESIAN CHURCH AGE 60-1205 | ||
|...the Smyrna Church...extended from A. D. 170 to Constantine A. D. 312. | |...the Smyrna Church...extended from A. D. 170 to Constantine A. D. 312.<ref>Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 128 (Philadelphia, PA: Clarence Larkin, 1918).</ref> | ||
Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 128 (Philadelphia, PA: Clarence Larkin, 1918). | |||
|- | |- | ||
|Then come in the Pergamos Church Age, and the Pergamos Church Age begin at 312 and lasted till A.D. 606. THE EPHESIAN CHURCH AGE 60-1205 | |Then come in the Pergamos Church Age, and the Pergamos Church Age begin at 312 and lasted till A.D. 606. THE EPHESIAN CHURCH AGE 60-1205 | ||
|...Pergamos...extends from the accession of Constantine, A. D. 312 to A. D. 606, when Boniface III was crowned “Universal Bishop.” | |...Pergamos...extends from the accession of Constantine, A. D. 312 to A. D. 606, when Boniface III was crowned “Universal Bishop.”<ref>Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 129 (Philadelphia, PA: Clarence Larkin, 1918).</ref> | ||
Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 129 (Philadelphia, PA: Clarence Larkin, 1918). | |||
|- | |- | ||
|Then come in the Thyatira Church Age, and the church age of Thyatira begin at 606 and went to 1520, the dark ages. THE EPHESIAN CHURCH AGE 60-1205 | |Then come in the Thyatira Church Age, and the church age of Thyatira begin at 606 and went to 1520, the dark ages. THE EPHESIAN CHURCH AGE 60-1205 | ||
|The Message to the Church at Thyatira. This Period extended from A. D. 606 to the Reformation A. D. 1520. | |The Message to the Church at Thyatira. This Period extended from A. D. 606 to the Reformation A. D. 1520.<ref>Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 130 (Philadelphia, PA: Clarence Larkin, 1918).</ref> | ||
Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 130 (Philadelphia, PA: Clarence Larkin, 1918). | |||
|- | |- | ||
|And then the Sardis Church Age begin at 1520 and lasted till 1750, the Lutheran age. THE EPHESIAN CHURCH AGE 60-1205 | |And then the Sardis Church Age begin at 1520 and lasted till 1750, the Lutheran age. THE EPHESIAN CHURCH AGE 60-1205 | ||
|The “Sardis Period” extended from A. D. 1520 to about A. D. 1750. | |The “Sardis Period” extended from A. D. 1520 to about A. D. 1750.<ref>Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 130 (Philadelphia, PA: Clarence Larkin, 1918).</ref> | ||
Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 130 (Philadelphia, PA: Clarence Larkin, 1918). | |||
|- | |- | ||
|Then from 1750, the next age come in was the Philadelphian, Wesley age; that begin at 1750 and lasted till 1906. THE EPHESIAN CHURCH AGE 60-1205 | |Then from 1750, the next age come in was the Philadelphian, Wesley age; that begin at 1750 and lasted till 1906. THE EPHESIAN CHURCH AGE 60-1205 | ||
|The “Philadelphia Period” covers the time between A. D. 1750 and A. D. 1900. | |The “Philadelphia Period” covers the time between A. D. 1750 and A. D. 1900.<ref>Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 131 (Philadelphia, PA: Clarence Larkin, 1918).</ref> | ||
Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 131 (Philadelphia, PA: Clarence Larkin, 1918). | |||
|- | |- | ||
|And at 1906 the Laodicean church age set in, and I don't know when it'll end, but I predict it'll be done by 1977. I predict, not the Lord told me, but I predict it according to a vision that was showed me some years ago... THE EPHESIAN CHURCH AGE 60-1205 | |And at 1906 the Laodicean church age set in, and I don't know when it'll end, but I predict it'll be done by 1977. I predict, not the Lord told me, but I predict it according to a vision that was showed me some years ago... THE EPHESIAN CHURCH AGE 60-1205 | ||
|The character of the Church today is Laodicean, and as the Laodicean Period is to continue until the Church of the “New-Born” is taken out, we cannot hope for any great change until the Lord comes back. | |The character of the Church today is Laodicean, and as the Laodicean Period is to continue until the Church of the “New-Born” is taken out, we cannot hope for any great change until the Lord comes back.<ref>larence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 133 (Philadelphia, PA: Clarence Larkin, 1918).</ref> | ||
|- | |- | ||
|} | |} | ||