Financial accountability in the message: Difference between revisions

Financial accountability in the message (view source)

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+Somewhere in the mid-fifties A.D., Paul organized a collection of money from the Gentile churches for the impoverished Jewish Christians in Jerusalem.
+In 2 Corinthians chapter, Paul elaborates the procedure for collecting the funds. Large sums of money were involved.
-Biblisvl
+In 2 Cor 8:16-23 Paul tells us:
 :''But thanks be to God, who put into the heart of '''Titus''' the same earnest care I have for you. For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord.  '''With him we are sending the brother who is famous among all the churches''' for his preaching of the gospel.  And not only that, but '''he has been appointed by the churches to travel with us''' as we carry out this act of grace that is being ministered by us, for the glory of the Lord himself and to show our good will. ''' We take this course so that no one should blame us about this generous gift that is being administered by us, for we aim at what is honorable not only in the Lord’s sight but also in the sight of man.'''  And with them we are '''sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you.'''  As for Titus, he is my partner and fellow worker for your benefit. And as for our brothers, they are messengers of the churches, the glory of Christ.<ref>The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 2 Co 8:16–23.</ref>
+Money is a sensitive issue and frequently sparks controversy. The administration of an effort like the Jerusalem collection could easily give rise to allegations of mishandling of funds. Verses 16–23 show the kind of precautions Paul took to ensure the responsible handling and transportation of a considerable sum of money.
+We are taking pains, Paul says, to do what is right, not only in the eyes of the Lord but also in the eyes of men (v. 21). Taking pains translates a verb that means to “think about beforehand, plan ahead of time”. Such advance planning was needed to avoid any criticism of the way the offering was being administered (v. 20). Paul tries to have as little to do with the collection process as possible. In this way he hopes to eliminate any possibility of criticism (v. 20).
+The extra care that Paul takes is understandable. His critics were quick enough to suggest that the collection was merely a covert way of receiving financial support (2 Cor 12:16–18). Moreover, the money involved is a liberal amount (v. 20).  Paul is anticipating a very large offering indeed, which is all the more reason for him to do whatever has to be done to guarantee its safe handling.
+Paul recognizes that the power of one’s witness corresponds directly to one’s reputation for integrity. He cannot allow the project to become shrouded in malicious rumors that all is not above board.  Paul's motives and actions are an open book to God, who scrutinizes him. Still, he also wants to be completely open and accountable to those donating the money. Too often Christians have brought discredit to themselves and to the Christian faith in the eyes of the world by mishandling donations through fraud or by receiving disproportionately high salaries for their “service” in the gospel. Paul is sensitive to any charges that he might be guilty of corruption (see 2 Cor 2:17; 4:2; 7:2; 11:7–12; 12:14–18). He therefore bends over backwards to keep everything open and public and to avoid the slightest impression of any self-seeking in all of his ministry (6:3), especially with regard to a collection of a substantial sum of money.<ref>David E. Garland, 2 Corinthians, vol. 29, The New American Commentary (Nashville: Broadman & Holman Publishers, 1999), 393–394.</ref>
+The steps that Paul had already taken to avoid criticism are spelled out in 1 Corinthians. For one, he had insisted that the collection occur prior to his coming, so that he not be involved in the actual handling of the monies (1 Cor 16:2). Moreover, he had instructed the Corinthians to appoint their own representatives to accompany the collection, thereby exempting himself from any criticism regarding the transportation of the funds (1 Cor 16:3). Now, in 2 Corinthians Paul adds an additional precaution: he sends a trusted colleague to finish the collection effort, rather than going himself: Titus … is coming to you (2 Cor 8:17). This trusted colleague is well respected by the Corinthians and has already established a good working relationship with the church in the matter of giving (8:6).
+In addition to Titus, Paul sends two church representatives of proven worth and recognized stature to help Titus with the collection effort (v. 23). The first is merely referred to in the text as the brother (v. 18); no name is provided. But where a name is lacking, credentials are not. To the brother’s credit is the fact that he was chosen by the churches to accompany the offering (v. 19). This brother is also someone who is praised by all the churches for his service to the gospel (v. 18).
+The second church representative is unnamed as well. This individual, unlike the first, is well known to the congregation: our brother (v. 22).  This raises the total that Paul sends in advance of his arrival to three persons.<ref>Linda L. Belleville, 2 Corinthians, vol. 8, The IVP New Testament Commentary Series (Westmont, IL: IVP Academic, 1996), 2 Co 8:16–24.</ref>
 =False teaching on tithing going to the pastor=