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:''And now we find out that Jesus said, also, “I came in My Father’s Name, and you received Me not.” Then, '''the Name of the Father must be Jesus'''. That’s right. The Name of the Father is Jesus, ’cause Jesus said so. “I carry My Father’s Name. I come in My Father’s Name, and you received Me not.” Then, His Name was Jesus.<ref>William Branham, 65-0220 - God's Chosen Place Of Worship, para. 44</ref> | :''And now we find out that Jesus said, also, “I came in My Father’s Name, and you received Me not.” Then, '''the Name of the Father must be Jesus'''. That’s right. The Name of the Father is Jesus, ’cause Jesus said so. “I carry My Father’s Name. I come in My Father’s Name, and you received Me not.” Then, His Name was Jesus.<ref>William Branham, 65-0220 - God's Chosen Place Of Worship, para. 44</ref> | ||
At other times, he sounded like a Nestorian, a teacher of Arianism or an Adoptionist. As a result, some of his followers, in particular the followers of [[Vaylism|Lee Vayle]], believe that Jesus was not God but a created being (Arianism) with a dual nature (Nestorianism). This doctrine is referred to in a derogatory manner by some message followers as the doctrine of the "Twinity". | |||
Notwithstanding his statements to the contrary, the majority of the followers of William Branham believe that he fundamentally taught a Oneness view of the Godhead and would, therefore, be considered adherents to Oneness theology. | Notwithstanding his statements to the contrary, the majority of the followers of William Branham believe that he fundamentally taught a Oneness view of the Godhead and would, therefore, be considered adherents to Oneness theology. |