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|Then from 1750, the next age come in was the Philadelphian, Wesley age; that begin at 1750 and lasted till 1906. THE EPHESIAN CHURCH AGE 60-1205
|Then from 1750, the next age come in was the Philadelphian, Wesley age; that begin at 1750 and lasted till 1906. THE EPHESIAN CHURCH AGE 60-1205
|The “Philadelphia Period” covers the time between A. D. 1750 and A. D. 1900.<ref>Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 131 (Philadelphia, PA: Clarence Larkin, 1918).</ref>
|The “Philadelphia Period” covers the time between A. D. 1750 and A. D. 1900.<ref>Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 131 (Philadelphia, PA: Clarence Larkin, 1918).</ref>
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|Now the great missionary age, brotherly love, the age of missions. Let me just name to you some of the great men (and then I just wrote their names down here): '''John Wesley; George Whitfie-…Whitefield''', he was about '''1739'''; '''Charles G. Finney'''; '''Dwight Moody'''; '''William Carey''', the great missionary that went to India in 1773; David Livingstone, to South Africa. See, all those, some of those great men. Just…I got names of plenty of them here, great men that lived in that brotherly love; that, the black man, the white man, the brown man, the yellow man, all walls was broke down, and these men went out into the mission fields.<ref>William Branham, 60-1210 - The Philadelphian Church Age, para. 57</ref>
|Revivals have been characteristic of the Philadelphia Period. These Revivals began with '''George Whitefield in A. D. 1739, followed by John Wesley, Charles G. Finney and D. L. Moody.'''
It had set before it an “open door,” that no “man” could shut. Note that this promise was made by Him, who “hath the ‘Key of David,’ He that ‘openeth’ and no man shutteth; and ‘shutteth’ and no man openeth.” '''In 1793 William Carey sailed for India''', where he found an “open door,” and since then the Lord has opened the door into China, Japan, Korea, India, Africa and the isles of the sea, until there is not a country in the world where the missionary cannot go.<ref>Clarence Larkin, The Book of Revelation: A Study of the Last Prophetic Book of Holy Scripture (Philadelphia, PA: Rev. Clarence Larkin Estate, 1919), 26.</ref>
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|And at 1906 the Laodicean church age set in, and I don't know when it'll end, but I predict it'll be done by 1977. I predict, not the Lord told me, but I predict it according to a vision that was showed me some years ago...  THE EPHESIAN CHURCH AGE 60-1205
|And at 1906 the Laodicean church age set in, and I don't know when it'll end, but I predict it'll be done by 1977. I predict, not the Lord told me, but I predict it according to a vision that was showed me some years ago...  THE EPHESIAN CHURCH AGE 60-1205
|The character of the Church today is Laodicean, and as the Laodicean Period is to continue until the Church of the “New-Born” is taken out, we cannot hope for any great change until the Lord comes back.<ref>larence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 133 (Philadelphia, PA: Clarence Larkin, 1918).</ref>
|The character of the Church today is Laodicean, and as the Laodicean Period is to continue until the Church of the “New-Born” is taken out, we cannot hope for any great change until the Lord comes back.<ref>larence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 133 (Philadelphia, PA: Clarence Larkin, 1918).</ref>
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|The '''chilliness of the Anglican church''' in the days of '''John Wesley''' drove him to have meetings elsewhere, because it was cold, chilly. The '''chilliness of the Methodist church''' caused '''William Booth''' to become a '''red-hot salvationist.''' You see, God said, “If you won’t come and repent, I’ll remove the candlestick. I’ll take it out, give it to somebody else.” So when the Methodist church wouldn’t receive John Wesley’s sanctification, William Booth come right up with the Salvation Army and took her right on. That’s right. Why? They organized it! That’s exactly. Made an organization out of it, and God said, “I hate the thing!”<ref>william Branham, 60-1211E - The Laodicean Church Age, para. 121-122</ref>
|It was the “'''chilly''' spiritual atmosphere” of the '''Church of England''' that drove '''John Wesley''' to start those outside meetings which became so noted for their “religious fervor,” and it was the same “'''chilly''' atmosphere” of the '''Methodist Church''' that drove '''William Booth''' in turn to become a '''“Red-hot” Salvationist'''.<ref>Clarence Larkin, The Book of Revelation: A Study of the Last Prophetic Book of Holy Scripture (Philadelphia, PA: Rev. Clarence Larkin Estate, 1919), 27.</ref>
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