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We have heard the argument that the sin of "dressing like a man" was worse than other sins because it was an "abomination" to God, a special class of sin that God particularly hated. As a result, this command carries through to the New Testament. '''Is this a valid argument?''' | We have heard the argument that the sin of "dressing like a man" was worse than other sins because it was an "abomination" to God, a special class of sin that God particularly hated. As a result, this command carries through to the New Testament. '''Is this a valid argument?''' | ||
===Does the word "abomination" refer to a special class of sin?= | ===Does the word "abomination" refer to a special class of sin?=== | ||
The root Hebrew word תֹּועֵבָה (towʿebah, pronounced "to·ay·baw")<ref>James Strong, Enhanced Strong’s Lexicon (Woodside Bible Fellowship, 1995)</ref> is translated by the KJV as "abmoination" or "abominable" depending on the sense. In order to determine whether the argument is valid, we need to look at other uses of the word. | The root Hebrew word תֹּועֵבָה (towʿebah, pronounced "to·ay·baw")<ref>James Strong, Enhanced Strong’s Lexicon (Woodside Bible Fellowship, 1995)</ref> is translated by the KJV as "abmoination" or "abominable" depending on the sense. In order to determine whether the argument is valid, we need to look at other uses of the word. | ||
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So eating catfish, clam chowder, crab cakes or shrimp tacos are also an abomination to God. Eating bacon or a pulled pork sandwich is as bad as a woman wearing pants. | So eating catfish, clam chowder, crab cakes or shrimp tacos are also an abomination to God. Eating bacon or a pulled pork sandwich is as bad as a woman wearing pants. | ||
It is clear then that the use of the word "abomination" does not mean that somehow mean that the sin described carries through to the New Testament... unless you believe that Jewish dietary laws are also in effect today. | |||
=William Branham's opinion= | =William Branham's opinion= |