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Such, then, was Arianism—a theory of the mutual relations of the Persons in the Trinity based nominally on the words of Scripture, but arrived at really by the methods of the heathen philosophers.<ref>F. J. Foakes-Jackson, “Arianism,” ed. James Hastings, John A. Selbie, and Louis H. Gray, Encyclopædia of Religion and Ethics (Edinburgh; New York: T. & T. Clark; Charles Scribner’s Sons, 1908–1926), 777.</ref> | Such, then, was Arianism—a theory of the mutual relations of the Persons in the Trinity based nominally on the words of Scripture, but arrived at really by the methods of the heathen philosophers.<ref>F. J. Foakes-Jackson, “Arianism,” ed. James Hastings, John A. Selbie, and Louis H. Gray, Encyclopædia of Religion and Ethics (Edinburgh; New York: T. & T. Clark; Charles Scribner’s Sons, 1908–1926), 777.</ref> | ||
[[The Council of Nicaea]] in AD 325 was involved in resolving the dispute over Arianism. | [[The Council of Nicaea]] in AD 325 was involved in resolving the dispute over Arianism. |