The Rules of the Message: Difference between revisions

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 ==William Branham's rules violate scripture==
-The doctrine of [[The Sufficiency of Scripture|the sifficiency of scripture]]  reminds us that nothing is sin that is not forbidden by Scripture either explicitly or by implication. To walk in the law of the Lord is to be “blameless” (Ps. 119:1). Therefore we are not to add prohibitions to those already stated in Scripture. From time to time there may be situations in which it would be wrong, for example, for an individual Christian to drink coffee or Coca-Cola, or to attend movie theaters, or to eat meat offered to idols (see 1 Cor. 8–10), but unless some specific teaching or some general principle of Scripture can be shown to prohibit these (or any other activities) for all believers for all time, we must insist that these activities are not in themselves sinful and they are not in all situations prohibited by God for his people.
+The doctrine of [[The Sufficiency of Scripture|the sifficiency of scripture]]  reminds us that nothing is sin that is not forbidden by Scripture either explicitly or by implication.
+To walk in the law of the Lord is to be “blameless” (Ps. 119:1). Therefore we are not to add prohibitions to those already stated in Scripture. From time to time there may be situations in which it would be wrong, for example, for an individual Christian to attend movie theaters, or to eat meat offered to idols (see 1 Cor. 8–10), but unless some specific teaching or some general principle of Scripture can be shown to prohibit these (or any other activities) for all believers for all time, we must insist that these activities are not in themselves sinful and they are not in all situations prohibited by God for his people.
 This also is an important principle because there is always the tendency among believers to begin to neglect the regular daily searching of Scripture for guidance and to begin to live by a set of written or unwritten rules (or denominational traditions) concerning what one does or does not do in the Christian life.
-Furthermore, whenever we add to the list of sins that are prohibited by Scripture itself, there will be harm to the church and to the lives of individual believers. The Holy Spirit will not empower obedience to rules that do not have God’s approval from Scripture, nor will believers generally find delight in obedience to commands that do not accord with the laws of God written on their hearts. In some cases, Christians may repeatedly and earnestly plead with God for “victory” over supposed sins that are in fact no sins at all, yet no “victory” will be given, for the attitude or action in question is in fact not a sin and is not displeasing to God. Great discouragement in prayer and frustration in the Christian life generally may be the outcome.
-In other cases, continued or even increasing disobedience to these new “sins” will result, together with a false sense of guilt and a resulting alienation from God. Often there arises an increasingly uncompromising and legalistic insistence on these new rules on the part of those who do follow them, and genuine fellowship among believers in the church will fade away. Evangelism will often be stifled, for the silent proclamation of the gospel that comes from the lives of believers will at least seem (to outsiders) to include the additional requirement that one must fit this uniform pattern of life in order to become a member of the body of Christ.
+Furthermore, '''whenever we add to the list of sins that are prohibited by Scripture itself''', there will be harm to the church and to the lives of individual believers. The Holy Spirit will not empower obedience to rules that do not have God’s approval from Scripture, nor will believers generally find delight in obedience to commands that do not accord with the laws of God written on their hearts.
+In some cases, Christians may repeatedly and earnestly plead with God for “victory” over supposed sins that are in fact no sins at all, yet no “victory” will be given, for the attitude or action in question is in fact not a sin and is not displeasing to God. Great discouragement in prayer and frustration in the Christian life generally may be the outcome.
-Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 132–133.
+In other cases, continued or even increasing disobedience to these new “sins” will result, together with '''a false sense of guilt''' and a resulting alienation from God. Often there arises an increasingly uncompromising and '''legalistic insistence on these new rules''' on the part of those who do follow them, and genuine fellowship among believers in the church will fade away. Evangelism will often be stifled, for the silent proclamation of the gospel that comes from the lives of believers will at least seem (to outsiders) to include the additional requirement that one must fit this uniform pattern of life in order to become a member of the body of Christ.<ref>Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 132–133</ref>
 ==The Basic Rules of the Message (according to William Branham)==