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Shame, Shit and Jesus: Difference between revisions
→The Roman Soldier and the Wine
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==The Roman Soldier and the Wine== | ==The Roman Soldier and the Wine== | ||
[[Image:Sponge_and_Stick.JPG|right|thumb|250px|A screenshot from the film "The Gospel of John", distributed by www.visualbible.com]] | [[Image:Sponge_and_Stick.JPG|right|thumb|250px|A screenshot from the film "The Gospel of John", distributed by www.visualbible.com]] | ||
In the hours before his death, soldiers hit Jesus, spit on Jesus, scourge Jesus, | In the hours before his death, soldiers hit Jesus, spit on Jesus, scourge Jesus, ridiculed Jesus, put thorns on his head, forced him to carry his cross, nailed him to the cross, and gambled over his clothes. Every soldier in this story carried out unjust punishment on Jesus. Then, just before Jesus died, he said “I thirst”. A soldier heard Jesus, and dipped a sponge in wine and extended it on a stick for Jesus to drink. | ||
So was the soldier with the wine being kind? | So was the soldier with the wine being kind? Was he the one exception to the rule of judgement, when he extended a drink to the beaten savior? | ||
The answer is that the soldier was humiliating Jesus. A sponge on a stick was the Roman equivalent of toilet paper, which they would place in a disinfecting liquid like vinegar or cheap wine between communal uses. That is why the soldiers had a vessel full of cheap wine and a sponge on the hill in the first place. | The answer is that the soldier was humiliating Jesus. A sponge on a stick was the Roman equivalent of toilet paper, which they would place in a disinfecting liquid like vinegar or cheap wine between communal uses. That is why the soldiers had a vessel full of cheap wine and a sponge on the hill in the first place. | ||
“To fulfill the scripture”, Jesus took the curse intended for the priests on himself. When the Roman soldier | “To fulfill the scripture”, Jesus took the curse intended for the priests on himself. When the Roman soldier shoved his own shit in Jesus' face, he added human excrement to the recipe of the bread of life that God sent from heaven. And with that, Jesus became Jerusalem’s Dung Gate. He took all of our evil, iniquity, and sorrow into himself, as well as the judgment and curse for that evil. Looking down from Golgotha, Jesus would have seen Jerusalem, and perhaps the Hinnom Valley in the distance. His last experience was to taste the dunghill - hell on earth. | ||
Jesus cried “It is finished”, with our shame on his lips. Then, with his last breath, took your shame to hell in his own embrace. | |||
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God loves you, a lot. If you have ever experienced shame: Jesus came down to your level. If you have ever caused shame: Jesus said, ''“Father, forgive them; for they know not what they do.”'' That is the righteousness of God in Christ. Let’s admit | God loves you, a lot. If you have ever experienced shame: Jesus came down to your level. If you have ever caused shame: Jesus said, ''“Father, forgive them; for they know not what they do.”'' That is the righteousness of God in Christ. Let’s admit it. We can't save ourselves. We are too full of it. We need a savior - someone who can cleanse us. And it is by God's miraculous grace that we are saved through faith in the sacrifice of Jesus Christ. | ||
We are not saved by our own works – we only tarnish God’s good plan when we add our own self-righteousness to the recipe. When we focus on our own works, we end up “eating and drinking damnation…not discerning the Lord’s body”. | |||
Let’s step aside, and | Let’s step aside, and appreciate the depth of Jesus’ sacrifice. Jesus didn't have to die for you, but he did. He didn't have to take your shame, but he loves you. | ||
===References=== | ===References=== | ||