Jump to content

Alcohol: Difference between revisions

3,210 bytes removed ,  10 years ago
no edit summary
No edit summary
No edit summary
Line 11: Line 11:
|
|
[[image:cocktails.jpg|200px|right]]  
[[image:cocktails.jpg|200px|right]]  
Alcohol (Arabic: الغول‎ al-ghawl — properly meaning "spirit" or "demon" ) refers to a fermented or distilled intoxicating beverage containing ethanol.  During the period known as Prohibition, from 1919 to 1933, it was illegal to manufacture, transport, or sell alcoholic beverages in the United States.   
Alcohol refers to a fermented or distilled intoxicating beverage containing ethanol.  During the period known as Prohibition, from 1919 to 1933, it was illegal to manufacture, transport, or sell alcoholic beverages in the United States.   


The State of Indiana had already declared prohibition in 1916 when William Branham's father started operating a moonshine still. As a child, William Branham witnessed the drunken actions of the men and women who purchased his father's alcohol. William Branham also said that a voice spoke to him as a child, while he was hauling water used to cool the still, and said: ''"Don't ever drink, or smoke, or defile your body in any way. There will be a work for you to do when you get older."''     
The State of Indiana had already declared prohibition in 1916 when William Branham's father started operating a moonshine still. As a child, William Branham witnessed the drunken actions of the men and women who purchased his father's alcohol. William Branham also said that a voice spoke to him as a child, while he was hauling water used to cool the still, and said: ''"Don't ever drink, or smoke, or defile your body in any way. There will be a work for you to do when you get older."''     
Line 17: Line 17:
Throughout his recorded sermons, William Branham spoke harshly against drinking - especially against Christians engaging in these activities.  He was eventually killed by a drunk driver.     
Throughout his recorded sermons, William Branham spoke harshly against drinking - especially against Christians engaging in these activities.  He was eventually killed by a drunk driver.     


Today, most Christians believe that it is acceptable to drink in moderation, although a few still abstain.  This article examines the question of whether William Branham's preaching against alcohol has a Biblical basis. 
Today, most Christians believe that it is acceptable to drink in moderation, although a few still abstain.  So is drinking really "defiling your body" as William Branham preached?




{|style="width:800px; background-color:#cedff2; border:1px #a3b0bf solid; text-align:center;"
{|style="width:800px; background-color:#cedff2; border:1px #a3b0bf solid; text-align:center;"
|''Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.'' <br> (I Corinthians 10:21)
|''Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days'' (Colossians 2:16)|-
 
-----
 
''Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:'' (I Peter 5:8)
|-
|}
|}


Alcohol (specifically wine and strong drink) is mentioned numerous times in the Bible, and is referred to as an intoxicant, medicine, beverage, and religious symbol. But comparing scriptural pros and cons will only serve to justify both those who drink, and those who do not drink. For example:
Alcohol (specifically wine and strong drink) is mentioned numerous times in the Bible, and is referred to as an intoxicant, medicine, beverage, and religious symbol.  


{|
{|
Line 41: Line 36:
# I Timothy 5: Scripture says to drink wine, and not water  
# I Timothy 5: Scripture says to drink wine, and not water  
|
|
Scriptures against drinking
Scriptures against getting drunk
# Genesis: Wine is deceiving  
# Genesis: Wine is deceiving  
# Numbers 6: Vow of a Nazarite  
# Numbers 6: Vow of a Nazarite  
Line 50: Line 45:
|-
|-
|}
|}
In order for there to be a Biblical basis for a doctrine on alcohol, both the scriptures that encourage and discourage drinking should agree, rather than argue.




Line 62: Line 55:
|}
|}


Christians are taught that their body "is the temple of the Holy Ghost". (I Corinthians 6:19)  As priests were not allowed to drink wine or strong drink in the temple, a modern parallel would discourage strong drink in the temple of the Holy Ghost.   
Christians are taught that their body "is the temple of the Holy Ghost". (I Corinthians 6:19)  As priests were not allowed to drink wine or strong drink in the temple, a modern parallel could discourage strong drink in the temple of the Holy Ghost.   
 
However, the Apostles told the Gentile Christians to abstain from:
*pollutions of idols,
*fornication,
*from things strangled, and
*from blood.
 
Note of their instructions asked the Gentile Christians to abstain from alcohol.




===A Separated People===
===A Separated People===
When Moses led the children of Israel in the wilderness, their only provision was manna, and water from the rock.  Specifically, they did not have any wine or strong drink so that they would know that "I am the Lord your God" (Deuteronomy 29:5-6). The result of 40 years of prohibition was that the generation who entered the promise land did so sober.  This is the first instance of "prohibition for the youth" - when one generation does not drink, the next generation becomes an empowered generation.  
When Moses led the children of Israel in the wilderness, their only provision was manna, and water from the rock.  Specifically, they did not have any wine or strong drink so that they would know that "I am the Lord your God" (Deuteronomy 29:5-6). The result of 40 years of prohibition was that the generation who entered the promise land did so sober.  This is the first instance of "prohibition for the youth" - when one generation does not drink, the next generation becomes empowered.  


The prophet Daniel also abstained from wine, so that he would not "defile" himself, (Daniel 1:8).  The prophet Jeremiah then brought wine to the sons of Jonadab, and instructed them to drink (Jeremiah 35).  They refused because of a vow they had made to their father, and Jeremiah blessed them for keepign their vow.   
The prophet Daniel also abstained from wine, so that he would not "defile" himself, (Daniel 1:8).  The prophet Jeremiah then brought wine to the sons of Jonadab, and instructed them to drink (Jeremiah 35).  They refused because of a vow they had made to their father, and Jeremiah blessed them for keepign their vow.   


While those who are separated should live holy, they should not act the part of the judge, ''Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:'' (Colossians 2:16), because at the end of the day, God will judge or approve whom He will.  
While those who are separated should live holy, they should not act the part of the judge, ''Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:'' (Colossians 2:16), because at the end of the day, God will judge or approve whom He will.  As an example of this, John the Baptist came and did not drink wine, while Jesus Christ came and did drink wine.  




Line 77: Line 78:


*He consumed wine as part of the religous observance of communion,  
*He consumed wine as part of the religous observance of communion,  
*He did not abstain from grapes or raisins, he cut his hair, and he did not avoid corpses (also prohibited for a Nazarite).   
*He did not abstain from grapes or raisins, he cut his hair, and he did not avoid corpses (all prohibited for a Nazarite).   


As such, we cannot say that William Branham effectively lived prohibition under a Nazarite vow.     
As such, William Branham simply shunned alcohol and did not live under a Nazarite vow.     


===Communion and Restoration===
===Communion and Restoration===
Line 87: Line 88:


From that point on, wine came to symbolize two things: the blood of Jesus Christ (our point of contact with God), and the promise of a new kingdom.  In the Old Testament, wine was also symbolized with the sacrifice lamb and restoration (Numbers 28:7, Leviticus 23:12-13).
From that point on, wine came to symbolize two things: the blood of Jesus Christ (our point of contact with God), and the promise of a new kingdom.  In the Old Testament, wine was also symbolized with the sacrifice lamb and restoration (Numbers 28:7, Leviticus 23:12-13).
Jesus never asked his disciples not to drink wine, but to remember him. 


{|style="width:800px; background-color:#cedff2; border:1px #a3b0bf solid; text-align:center;"
{|style="width:800px; background-color:#cedff2; border:1px #a3b0bf solid; text-align:center;"
Line 92: Line 95:
|-
|-
|}
|}
Those who refrain from drinking alcohol, apart from the Lord's supper, are simply following Jesus's example in not partaking of the fruit of the vine until God's Kingdom comes, while keeping his commandment to gather at Passover.


===Medicine===
===Medicine===
Line 115: Line 115:


===Immorality and Perversion===
===Immorality and Perversion===
Innocence and wine do not go hand in hand.  Which is why Hosea says ''Whoredom and wine and new wine take away the heart.'' (Hosea 4:11) Wine is always in the possession (or thoughts) of those who fall away from God:
Innocence and wine do not go hand in hand.  Which is why Hosea says ''Whoredom and wine and new wine take away the heart.'' (Hosea 4:11)  


*''For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: Their wine is the poison of dragons, and the cruel venom of asps.'' (Deuteronomy 32:32-33)
*''For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: Their wine is the poison of dragons, and the cruel venom of asps.'' (Deuteronomy 32:32-33)
Line 139: Line 139:
*'''Deacons''': ''not given to much wine'' (I Timothy 3:8)
*'''Deacons''': ''not given to much wine'' (I Timothy 3:8)
*'''Everyone''': ''It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.'' (Romans 14:23)
*'''Everyone''': ''It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.'' (Romans 14:23)
===Judgement & Marketing===
''But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.'' (I Samuel 25:37)
There is no question that alcohol can possess an individual to do something they would not normally do.  One question is, how can a Christian pay for a pack of beer (or a bottle of wine), knowing that a part of the cost is going to convince someone else (through advertising) to purchase a drink that may harm them.  The stories are endless - Fetal Alcohol Syndrome, suffocation in their own vomit, murder, and pre-marital sex are only some of types of collateral damage from intoxication.  In the end, many "Christian" ministers and their congregations are supporting these actions through the part of the cost of their alcohol that goes to advertising. 
Matthew 18:6-7 says ''But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.  Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!''


{|style="width:800px; background-color:#cedff2; border:1px #a3b0bf solid; text-align:center;"
{|style="width:800px; background-color:#cedff2; border:1px #a3b0bf solid; text-align:center;"
Line 168: Line 160:
The one scripture in the Old Testament that could be taken as a prophet's blessing on the people to get drunk reads like this:  
The one scripture in the Old Testament that could be taken as a prophet's blessing on the people to get drunk reads like this:  
*II Samuel 6:18-19 ''And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts. And he dealt among all the people, even among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece of flesh, and a flagon of wine. So all the people departed every one to his house.''
*II Samuel 6:18-19 ''And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts. And he dealt among all the people, even among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece of flesh, and a flagon of wine. So all the people departed every one to his house.''
The interesting thing is that even though King David hands out a small portion of bread and meat, and a large portion of wine to both men and women (unlike the 200:1 ratio of bread to alcohol that Ziba gave David), "everyone '''departed to their own house.'''"  It is important to note that the scripture does not say that all the singles went to the pub first...which is what some people who want to drink expect to do with their liberty. 




Line 175: Line 165:
After the Holy Spirit fell on Pentecost, those on the streets mocked them, thinking that they were drunk. (Acts 2:13)     
After the Holy Spirit fell on Pentecost, those on the streets mocked them, thinking that they were drunk. (Acts 2:13)     


William Branham taught that oil represents the anointing of the Holy Spirit, and that wine represents stimulation by [[revelation]] (Acts 2).  Both oil and wine were joined in worship in the Old Testament, and oil and wine are inseparable in New Testament worship as well. 
Joel's prophecy that ''I will pour out of my Spirit upon all flesh:'' (Acts 2:17) was demonstrated to be fulfilled by the intoxicating effect of the Holy Spirit on the first believers.  
Joel's prophecy that ''I will pour out of my Spirit upon all flesh:'' (Acts 2:17) was demonstrated to be fulfilled by the intoxicating effect of the Holy Spirit on the first believers. While the stimulation of revelation eventually subsided, the Holy Spirit did not leave these believers. ([[revelation|Click here to learn more about revelation.]])


Other references to the substitution of the Holy Spirit for the bottle are found as follows:
Other references to the substitution of the Holy Spirit for the bottle are found as follows:
Line 187: Line 175:


===Summary===
===Summary===
*The New Testament replaces the blessing of wine, found in the Old Testament, with the blessing of the Holy Spirit.  
Driving can be dangerous, but it's not inherently evil. Drinking can be dangerous, but it's not inherently evil either.   
*Drinking to excess was condemned in the Old Testament.
 
*When you buy a bottle of beer, you are supporting the advertising of that product by whatever means and methods the manufacturer chooses.   
What is condemned in the scriptures is drinking to excess (getting drunk).  What is not condemned in the scriptures is drinking.  
*The children of Israel abstained from wine for 40 years before they went into the promised land.
 
*Alcohol deceives (impairs judgement),
Jesus drank wine, and created wine, and he was sinlessIf drinking is a sin, then Jesus was not a perfect sacrifice.   
*Alcohol is often in the possession of a wrongdoer.  
*Some people are recovering alcoholics, and Christians should be good examples to them. 
*Your body is the temple of the Holy Spirit.  In the Old Testament, priests were not allowed to consume alcohol while performing their duties in the temple.   
*Alcohol is accepted for use as a medicine in the New Testament.
*Jesus left us the example that ''I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.'' (Matthew 26:29)
   


{{Portal Navigation}}
{{Portal Navigation}}
|-
|-
|}
|}