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Ern Baxter: Difference between revisions
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'''Ern Baxter''' was a minister who accompanied William Branham on many campaigns between 1947 and 1953. William Branham's meetings were often called the Baxter-Branham meetings, as Ern Baxter would often preach. He also acted as William Branham's campaign manager during these years. William Branham mentioned that it was the Angel of the Lord that led him to contact Ern Baxter and have him accompany William Branham during his early healing campaigns. | '''Ern Baxter''' was a minister who accompanied William Branham on many campaigns between 1947 and 1953. William Branham's meetings were often called the Baxter-Branham meetings, as Ern Baxter would often preach. He also acted as William Branham's campaign manager during these years. William Branham mentioned that it was the Angel of the Lord that led him to contact Ern Baxter and have him accompany William Branham during his early healing campaigns. | ||
=Ern Baxter's view of William Branham= | |||
[[Image:Ern_Baxter2.jpg|right|250px]] | |||
Ern Baxter said the following about William Branham's ministry: | Ern Baxter said the following about William Branham's ministry: | ||
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::'''''I think there can be a lesson in this. Branham, as a miracle worker, had a real place. Branham as a teacher was outside of his calling. The fruits of his teaching ministry are not good.''''' | ::'''''I think there can be a lesson in this. Branham, as a miracle worker, had a real place. Branham as a teacher was outside of his calling. The fruits of his teaching ministry are not good.''''' | ||
=William Branham's view of Ern Baxter= | |||
William Branham said the following about Ern Baxter, while in Chicago, IL, in 1958, a number of years after Ern Baxter returned to pastor his church in Vancouver, British Columbia, Canada. | William Branham said the following about Ern Baxter, while in Chicago, IL, in 1958, a number of years after Ern Baxter returned to pastor his church in Vancouver, British Columbia, Canada. | ||
:''I haven't got an official campaign manager at these times, since our dear precious brother Ern Baxter, had to return to his church. It was calling for him. His church is almost the size of this auditorium. So to be gadding around across the country with me, his church wouldn't stand for it any longer. He had to return back to them or he'd probably lose his church. A wonderful soul, a wonderful man of God, and I love him.'' (Sermon: Door to the Heart, Chicago, Il, 01-12-58) | :''I haven't got an official campaign manager at these times, since our dear precious brother Ern Baxter, had to return to his church. It was calling for him. His church is almost the size of this auditorium. So to be gadding around across the country with me, his church wouldn't stand for it any longer. He had to return back to them or he'd probably lose his church. A wonderful soul, a wonderful man of God, and I love him.'' (Sermon: Door to the Heart, Chicago, Il, 01-12-58) | ||
=Interview with Ern Baxter= | |||
The following is a portion of an interview with Ern Baxter published in the December 1978 issue of New Wine Magazine.<ref>New Wine Magazine, ''"New Wine Interviews Ern Baxter"'', Christian Growth Ministries, Ft. Lauderdale, FL, pp. 4-7, 22-24</ref> | |||
The following is a portion of an interview with Ern Baxter published in the December 1978 issue of New Wine Magazine. | |||
'''In his book All Things Are Possible, which is a historical look at the healing and charismatic revivals in modern America, David Harrell makes this statement: "Few learned observers recognized the significance of the huge healing campaigns of the 1950's; not many of those enthralled by the charismatic movement today understand its origins." Can you tell us what kind of religious "climate" than there was in the post-World War II years, and what circumstances made the era of the healing the revivals possible?''' | '''In his book All Things Are Possible, which is a historical look at the healing and charismatic revivals in modern America, David Harrell makes this statement: "Few learned observers recognized the significance of the huge healing campaigns of the 1950's; not many of those enthralled by the charismatic movement today understand its origins." Can you tell us what kind of religious "climate" than there was in the post-World War II years, and what circumstances made the era of the healing the revivals possible?''' | ||
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:I believe there’s a Bible principle involved. No matter who we are, if we don’t relate to the principles of truth, we pay for it. We either fall on it and break in repentance, or it falls on us and breaks us in judgment. | :I believe there’s a Bible principle involved. No matter who we are, if we don’t relate to the principles of truth, we pay for it. We either fall on it and break in repentance, or it falls on us and breaks us in judgment. | ||
:The measure of faith Paul talks about in Romans 12 where he says, “to each man is given a measure of faith . . . he that prophesieth, let him prophecy according to the measure of faith,” indicates that we all have been given a grace gift. But we must walk within the confines of our gift. For instance, if a miracle worker, who may be used mightily in working | :The measure of faith Paul talks about in Romans 12 where he says, “to each man is given a measure of faith . . . he that prophesieth, let him prophecy according to the measure of faith,” indicates that we all have been given a grace gift. But we must walk within the confines of our gift. For instance, if a miracle worker, who may be used mightily in working miracles, steps over the boundaries of that gift and presumes, to be a teacher when God has not called him to teach, then he is violating the rule of walking within his grace. | ||
:Branham saw himself as a teacher of some kind of “in” truth. To me, some of it was quite esoteric. I became aware early in his ministry that there was a mixture. I urged him not to say some things in public. As long as we worked together he refrained. One of the reasons for my leaving him was that he was starting to say some seriously wrong things. When that, coupled with other circumstances, eventually became unbearable, I resigned. | :Branham saw himself as a teacher of some kind of “in” truth. To me, some of it was quite esoteric. I became aware early in his ministry that there was a mixture. I urged him not to say some things in public. As long as we worked together he refrained. One of the reasons for my leaving him was that he was starting to say some seriously wrong things. When that, coupled with other circumstances, eventually became unbearable, I resigned. | ||
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:I believe these principles are very basic. In addition, man does not live by miracles alone, but by every word that proceedeth out of the mouth of God. Miracles and signs arid wonders are not food. They are signs to tell you where the food is. If you try to live on the signs, you get unbalanced nutrition. | :I believe these principles are very basic. In addition, man does not live by miracles alone, but by every word that proceedeth out of the mouth of God. Miracles and signs arid wonders are not food. They are signs to tell you where the food is. If you try to live on the signs, you get unbalanced nutrition. | ||
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[[Category:Associates of William Branham]] | |||
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[[Category:Critical analysis of William Branham]] | |||