Water baptism
The word baptize comes from the from the Greek word βάπτειν, which means "to immerse". For two thousand years, Christians have been immersed in water to demonstrate their obedience to the words of Jesus, who instructed his followers to be baptized "in the name of the Father and of the Son and of the Holy Spirit." The Bible records that the apostles baptized all new converts in the name of Jesus Christ. Baptism symbolizes a Christian's participation in Jesus' death, burial, and resurrection. It demonstrates submission to the teachings of Jesus Christ, and is also an acceptance of the promise of eternal life.
Why must Christians be Baptized?Jesus commanded it.
Baptism was taught and practiced by Jesus' Disciples (the Apostles)
The Apostle Peter said this doctrine was applicable to all Christians - in every century.
Baptism is God's instruction for us. It is not wise to reject this instruction
Baptism is identification with the death, burial and resurrection of Jesus Christ.
Should Christians be Immersed?Full Immersion is the preferred Biblical method of Baptism. The Greek word for baptize (βάπτειν) means to fully immerse something in a fluid. Vine's Expository Dictionary of New Testament Words states that the word is derived from bapto, meaning to dip, and was used among the Greeks to signify the dyeing of a garment, or the drawing of water by dipping a vessel into another. Vine's also sets forth the noun form as follows: "baptisma ... baptism, consisting of the process of immersion, submersion and emergence (from bapto, to dip)." Consider also the following scriptures:
The fact that baptism is to be by full immersion is further validated by its being likened biblically to a burial.
In what Name should Christians be baptized?Jesus said Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (Mat. 28:19) The following scriptures record actual baptisms in the New Testament:
Christians should be baptized in the name of Jesus Christ or in the name of the Father, and of the Son, and of the Holy Ghost, provided that it is made clear that the person is doing this on the basis that they have believed on Jesus Christ for the remission of their sins. The reason that baptisms in the Book of Acts were "in the name of Jesus" is not because it was a formula, but because the phrase "in the name of" means "in the authority of." We can see proof of this in Acts 4:7-10:
So "in Jesus' name" is not a formula for what must be specifically stated when baptizing a person. "In Jesus' name" simply means by Jesus' authority or power. To baptize in Jesus' name simply means to do so in obedience to His power or authority. His authority is the authority of God , which is the same power as that referred to in Matthew 28:19 - the name of the Father, and the Son, and the Holy Spirit. So to baptize in accordance with Jesus' name is to baptize according to His power or authority, which is the same as baptizing according to the name or authority or power of the Father, Son and Holy Spirit. Either formula would appear to be acceptable from scripture. Is baptism required for salvation?Baptism is the immersion in water of a believer in Jesus Christ performed once as the initiation of the believer into a community of believers, the church. Baptism signifies the believer’s confidence that Christ’s work was complete for his forgiveness and justification and indicates his desire for unity with the church, Christ’s community of the new covenant, purchased at the price of his blood. Salvation does not derive from the act of baptism itself. The person baptized has no scriptural warrant to believe that, in baptism, Christ’s saving activity is initiated, augmented, or completed. In its symbolism, however, it sets forth the saving gospel of Christ both in its objective and subjective aspects. It pictures the historical event in the life of Christ that brought to fruition the purpose of his incarnation, namely, to give his life as a ransom for many. It pictures the believer’s conscientious testimony that Christ’s acceptable sacrifice alone allows a sinner to approach God in the confidence of being accepted. It pictures the present experience of the believer in his awareness that when he was dead in trespasses and sins, God “made [him] alive with Christ” (Eph. 2:5) by the powerful operations of the Holy Spirit. The power that is necessary to produce this change is “like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given” (Eph. 1:19–21).[1] References
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