The Laodicean Church Age Messenger: Difference between revisions

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    There are significant problems with William Branham's teaching on the Seven Church Ages which you can read about by clicking here.

    But the question must be asked - What was the reason that he taught this doctrine? Was it simply another way to point to himself as a great prophet?

    William Branham believed himself to be the last messenger

    He believed himself to be the angel of Revelation 10:7 and he tied that in with the messenger to the church of Laodicean:

    God just fools them, every time. It always comes different. It did in Noah's time; did in Moses' time; did in Christ's time; did in John's time; did in disciples' time; did in Wesley's time; did in Luther's time; did in Pentecostal time; and so has it again. It don't change Its pattern. Always comes the same thing. Only reformers through them seven, six ages, till the seventh. And Revelation 10 said, in this hour it'll change. And it did.[1]


    :Notice. This last message of the last church age is not a reformer; he is a prophet, not a reformer. Show me where one prophet ever started a church age. He's not a reformer; he is a prophet. Others was reformers but not prophets. If they would've been, the Word of the Lord comes to the prophet; that's the reason they continued on in the baptism in Father, Son, Holy Ghost, and all these other things, because they were reformers and not prophets. But yet they were great men of God and saw the need of the day that they lived in, and God anointed them, and they sent out there and tore those things to pieces. But the full Word of God never come to them, because they was not prophets. They were reformers. But in the last days it'll have to be a prophet to take up the mysteries of God, bring it back, because the mysteries was only re—known by prophets. So it has to be this fellow come. See what I mean now? He can't be a reformer; it's got to be a prophet, because it's got to be somebody that's gifted and set there that catches the Word.[2]
    1. 65-1125 - The Invisible Union Of The Bride Of Christ
    2. 63-0318 - The First Seal, para. 191-192