Lilies Do Not Toil: Difference between revisions
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==What William Branham said== | ==What William Branham said== | ||
:''We should be so on fire for God; we should be going day and night. Nothing should be able to stop us, and we should be so sweet, and so pleasant, and so kind, so Christ-like in our lives. It takes every day's life. Jesus said, "Consider the lily of the field, how it grows, toil and spin; yet I say unto you that Solomon in all of his glory is not arrayed like one." Solomon had robes that was arrayed with glorious silk and needle work and things, but that--that didn't--that wasn't what He was talking about. In order for a lily to grow, it has to toil both day and night. What do you want to come up back here on the little end of the line for?''<ref>60-0522M ADOPTION.3_ JEFFERSONVILLE.IN SUNDAY</ref> | :''We should be so on fire for God; we should be going day and night. Nothing should be able to stop us, and we should be so sweet, and so pleasant, and so kind, so Christ-like in our lives. It takes every day's life. Jesus said, "Consider the lily of the field, how it grows, toil and spin; yet I say unto you that Solomon in all of his glory is not arrayed like one." Solomon had robes that was arrayed with glorious silk and needle work and things, but that--that didn't--that wasn't what He was talking about. '''In order for a lily to grow, it has to toil both day and night.''' What do you want to come up back here on the little end of the line for?''<ref>60-0522M ADOPTION.3_ JEFFERSONVILLE.IN SUNDAY</ref> | ||
:''You know, we get up here as ministers, and we speak, and we're always giving out to the people everything that's in us. I preached a subject one time, where Jesus said, "Behold a lily, how they neither--neither toil nor spin, and yet I say unto you that Solomon in all of his glory was not arrayed like one." And I find out, the lily has to grow, day and night, spin, toil, and to make itself radiant.''<ref>65-0120 LEAN.NOT.UNTO.THY.OWN.UNDERSTANDING PHOENIX.AZ WEDNESDAY</ref> | :''You know, we get up here as ministers, and we speak, and we're always giving out to the people everything that's in us. I preached a subject one time, where Jesus said, "Behold a lily, how they neither--neither toil nor spin, and yet I say unto you that Solomon in all of his glory was not arrayed like one." And I find out, the lily has to grow, day and night, spin, toil, and to make itself radiant.''<ref>65-0120 LEAN.NOT.UNTO.THY.OWN.UNDERSTANDING PHOENIX.AZ WEDNESDAY</ref> | ||
===William Branham's emphasis was on works=== | |||
William Branham completely contradicts what Jesus was saying. | |||
=Don't Weep= | =Don't Weep= | ||
Revision as of 21:53, 30 June 2013
Works
What the Bible says
Matt 6:28
- And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
Luke 12:27
- Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
What the Bible means
Jesus gives the reason why his disciples are not to worry: “See how the lilies of the field grow.” This expression draws to mind God’s provision in nature for flowers growing wild, which probably surrounded Jesus, the disciples, and the crowd as he spoke. Even today, red and purple anemones with crowning ten-inch stalks, along with blue irises, grow wild on the hillside above the Sea of Galilee.
The beautiful flowers surrounding Jesus elicit a striking contrast to Solomon’s royal robes: “Not even Solomon in all his splendor was dressed like one of these.” Solomon’s wealth prompted the visit from the Queen of Sheba and his life became a proverbial success story (see 1 Kings 10:1–29; 2 Chron. 9:1–28). Yet God’s provision for wild flowers causes them to be more beautiful, if one would only look.
The emphasis shifts slightly to regard lilies as the clothing of “the grass of the field” (6:30). The green grass of spring when cut, dried, and bundled was a natural source of fuel for fire ovens and was a common biblical metaphor for dramatic changes of fortune and for human frailty and transience. If God’s sustaining care extends to such a transitory part of his creation, “will he not much more clothe you, O you of little faith?” Those with eyes of effective faith will see the beauty of God’s creation in contrast to human efforts at splendor and will learn daily how to follow God’s guidance and how to trust in his gracious provision. “Little faith” (oligopistos) is a favorite expression of Jesus, found mainly in this Gospel.16 It is only directed to Jesus’ disciples, indicating that “little faith” is not absence of faith but deficiency of faith.[1]
This scripture has nothing to do with works,
What William Branham said
- We should be so on fire for God; we should be going day and night. Nothing should be able to stop us, and we should be so sweet, and so pleasant, and so kind, so Christ-like in our lives. It takes every day's life. Jesus said, "Consider the lily of the field, how it grows, toil and spin; yet I say unto you that Solomon in all of his glory is not arrayed like one." Solomon had robes that was arrayed with glorious silk and needle work and things, but that--that didn't--that wasn't what He was talking about. In order for a lily to grow, it has to toil both day and night. What do you want to come up back here on the little end of the line for?[2]
- You know, we get up here as ministers, and we speak, and we're always giving out to the people everything that's in us. I preached a subject one time, where Jesus said, "Behold a lily, how they neither--neither toil nor spin, and yet I say unto you that Solomon in all of his glory was not arrayed like one." And I find out, the lily has to grow, day and night, spin, toil, and to make itself radiant.[3]
William Branham's emphasis was on works
William Branham completely contradicts what Jesus was saying.
Don't Weep
What the Bible says
Revelation 5:4-5
- And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
The Bible says that John was weeping out of sadness. One of the elders consoles him by saying "Weep not because the Lion of Judah will open the book.
What William Branham said
- And when the... John wept. Now, someone, as I said last week, they said, "John wept because that he could find nobody worthy." It wasn't that. A man under the influence of the Holy Ghost wouldn't weep for that. Thought that, "'Cause he wasn't worthy," maybe John himself wasn't worthy. There's nobody worthy. But he didn't weep because of that.
- I believe he was weeping for joy because that he had seen the whole plan of redemption was wrote in this Book here. It wasn't because there wasn't nobody worthy, because there stood a Lamb right there was worthy. So he was weeping there, he said, "Oh, Glory to God." Listen at him directly when he goes to shouting. Now, but we find him here weeping because that he was so happy because that the Lamb had taken the Book for the--out of the hand of Him that set upon the throne.[4]