Controversy over the Date of Easter: Difference between revisions

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The dispute among the early Eastern and Western churches relating to the divergence in the fixing of the day of Easter was referred to as Quartodecimanism (14th day) and anti-Quartodecimanism (15th day).<ref>Solomon Zeitlin, “‘The Secret of Badhu’: A Specimen of ‘Jewish Camouflage,’” The American Journal of Theology XXIV, no. 4 (1920): 502.</ref>
The dispute among the early Eastern and Western churches relating to the divergence in the fixing of the day of Easter was referred to as Quartodecimanism (14th day) and anti-Quartodecimanism (15th day).<ref>Solomon Zeitlin, “‘The Secret of Badhu’: A Specimen of ‘Jewish Camouflage,’” The American Journal of Theology XXIV, no. 4 (1920): 502.</ref>
==Rome's Authority==
Sixtus I was the sixth Bishop of Rome.  In 117 A.D., he declared that any Bishop visiting Rome should not be accepted back without a letter of recommendation.  This is the first time a Bishop tried exerting influence over another Bishop, and he was largely ignored by other churches at that time. Sixtus' doctrine is in contrast to the deeds of the third Bishop of Rome, Clement, who wrote the following to the Corinthians:
:''submit yourselves to the presbyters, and receive correction so as to repent...For it is better for you that ye should occupy a humble but honourable place in the flock of Christ, than that, being highly exalted, ye should be cast out from the hope of His people.'' (The Epistle of Clement to the Corinthians, CHAP. LVII)


==Polycarp, Anicetus and Easter==
==Polycarp, Anicetus and Easter==