11,143
edits
Controversy over the Date of Easter: Difference between revisions
Controversy over the Date of Easter (view source)
Revision as of 15:28, 4 November 2021
, 2 years ago→Gentile vs. Jewish Christians
No edit summary |
|||
| Line 9: | Line 9: | ||
It is astounding that the date of Easter caused so much contention in the early church given Paul's statement that dates are a matter of personal preference and should not be the subject of judgment and disputation. | It is astounding that the date of Easter caused so much contention in the early church given Paul's statement that dates are a matter of personal preference and should not be the subject of judgment and disputation. | ||
== | ==Quartodecimanism== | ||
The | |||
The early Christians in the eastern part of the Roman empire held that Jesus ate the paschal lamb on the fourteenth day of Nisan and was crucified on the fifteenth, while the Roman church, holding that Jesus himself was the Paschal Lamb, maintained that he was crucified on the fourteenth. | |||
The cause of this appears to be that Jews were exiled from the city of Rome. As a result, Rome became the first all-Gentile Church for a time. Gentile Christians did not follow the Jewish Calendar, and decided to celebrate the resurrection (Easter) on the first Sunday after the full moon after the March equinox. | |||
The dispute among the early Eastern and Western churches relating to the divergence in the fixing of the day of Easter was referred to as Quartodecimanism (14th day) and anti-Quartodecimanism (15th day).<ref>Solomon Zeitlin, “‘The Secret of Badhu’: A Specimen of ‘Jewish Camouflage,’” The American Journal of Theology XXIV, no. 4 (1920): 502.</ref> | |||
==Rome's Authority== | ==Rome's Authority== | ||