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| The First Council of Nicaea in 325 A.D. repudiated Quartodecimanism (Easter on the 14th of Nissan). It also gave jurisdiction over large regions to the bishops of Alexandria, Rome, and Antioch. | | The First Council of Nicaea in 325 A.D. repudiated Quartodecimanism (Easter on the 14th of Nissan). It also gave jurisdiction over large regions to the bishops of Alexandria, Rome, and Antioch. |
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| ==Easter Sacks The Influence Of The Irish Monks==
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| After Columba's passing, Abbot Segene of Iona sent Aedan as a missionary to evangelize Northumbria (England), who disputed with Pope Severinus in 638 over the date of Easter. Aedan converted the English simply by walking from village to village, politely conversing, and slowly winning their hearts to Christ, and established a Monastary at Lindisfarne. Aedan was succeded by Finan and then Colman. Colman was eventually evicted by the Christian Northumbrians after they accepted the Roman date of Easter (which the Ionian monks strongly protested), and he returned to Iona and later established a monastary on the island of Inishbofin off the west coast of Ireland, which remained until the 10th Century.
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| Conomail of Iona became very involved with the Easter controversy, and was finally replaced under questionable circumstances by Dunchad. Dunchad quickly adopted the Roman date of Easter, and established ties with Rome. King Nechtan IV of the Picts then expelled all of the Ionian monks as he wished to remain free from both Rome and Northumbrian influence.
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| The politics of the Roman Church brought about the fall of Iona, which was readily apparent to the Pictish kings. Lindisfarne was sacked by the Vikings in 793, and Iona in 795.
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