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Question 25 (ABM) - Is it OK for a woman to cut her hair?: Difference between revisions

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It is also interesting to note that Irenaeus, along with many other of the church fathers stated that women were required to have “a veil on her head.”<ref> Irenaeus of Lyons, “Irenæus against Heresies,” in The Apostolic Fathers with Justin Martyr and Irenaeus, ed. Alexander Roberts, James Donaldson, and A. Cleveland Coxe, vol. 1, The Ante-Nicene Fathers (Buffalo, NY: Christian Literature Company, 1885), 327.</ref>  John Wesley also interpreted this passage as requiring women to wear a veil on their heads.<ref>John Wesley, Explanatory Notes upon the New Testament, Fourth American Edition (New York: J. Soule and T. Mason, 1818), 444.</ref>
It is also interesting to note that Irenaeus, along with many other of the church fathers stated that women were required to have “a veil on her head.”<ref> Irenaeus of Lyons, “Irenæus against Heresies,” in The Apostolic Fathers with Justin Martyr and Irenaeus, ed. Alexander Roberts, James Donaldson, and A. Cleveland Coxe, vol. 1, The Ante-Nicene Fathers (Buffalo, NY: Christian Literature Company, 1885), 327.</ref>  John Wesley also interpreted this passage as requiring women to wear a veil on their heads.<ref>John Wesley, Explanatory Notes upon the New Testament, Fourth American Edition (New York: J. Soule and T. Mason, 1818), 444.</ref>


Furthermore, modern orthodox Jewish women cover their hair once they are married.  Only their husband is allowed to see their uncovered hair.  As such, they would appear to be in agreement with Paul’s instructions (where most message women would not).
Furthermore, modern orthodox Jewish women cover their hair once they are married.  Only their husband is allowed to see their uncovered hair.  As such, they would appear to be in agreement with Paul’s instructions (where most message women would not).


Personally, I think Paul was arguing that Christians should behave in ways that are honourable within their culture. In Corinth, the temple of Aphrodite overlooked the city. Many think that the temple prostitutes either had short hair or walked through the streets with their hair uncovered.  Most statues of women from the first century had their head covered. What Paul was saying was that in the Corinthian culture, Christian women should keep their hair covered. If short or uncovered hair on women was a sign of prostitution, then a Christian woman with short or uncovered hair would not be a good witness for Christ. Paul was encouraging believers to avoid appearances and behavior that would detract from demonstrating their Christian faith.<ref>Bruce B. Barton and Grant R. Osborne, 1 & 2 Corinthians, Life Application Bible Commentary (Wheaton, IL: Tyndale House, 1999), 159.</ref>
Personally, I think Paul was arguing that Christians should behave in ways that are honourable within their culture. In Corinth, the temple of Aphrodite overlooked the city. Many think that the temple prostitutes either had short hair or walked through the streets with their hair uncovered.  Most statues of women from the first century had their head covered. What Paul was saying was that in the Corinthian culture, Christian women should keep their hair covered. If short or uncovered hair on women was a sign of prostitution, then a Christian woman with short or uncovered hair would not be a good witness for Christ. Paul was encouraging believers to avoid appearances and behavior that would detract from demonstrating their Christian faith.<ref>Bruce B. Barton and Grant R. Osborne, 1 & 2 Corinthians, Life Application Bible Commentary (Wheaton, IL: Tyndale House, 1999), 159.</ref>