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William Branham and the Trinity Doctrine: Difference between revisions
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| The Trinity is an explaination of the [[The Godhead]] accepted by most of the world's Christian denominations. The word "Trinity" was first used circa. A.D. 200 by Tertullian, a Latin theologian from Carthage who later abandoned Christianity for Montanism. | | The Trinity is an explaination of the [[The Godhead]] accepted by most of the world's Christian denominations. The word "Trinity" was first used circa. A.D. 200 by Tertullian, a Latin theologian from Carthage who later abandoned Christianity for Montanism. | ||
=The Basic Definition= | |||
A basic definition of the Trinity would be as follows: | A basic definition of the Trinity would be as follows: | ||
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Commonly referred to as "One God in Three Persons", the Father, Son and Holy Spirit are identified as distinct and co-eternal "persons" or "hypostases," who share a single Divine essence, being, or nature. | Commonly referred to as "One God in Three Persons", the Father, Son and Holy Spirit are identified as distinct and co-eternal "persons" or "hypostases," who share a single Divine essence, being, or nature. | ||
+Limitations= | |||
The doctrine of the Trinity is the result of continuous exploration by theologians of scripture and philosophy, argued in debate and treatises. In 325 A.D. this doctrine was accepted by the Christian Bishops in attendance at the council of Nicea, under the watchful eye of the pagan Emperor, Constantine I. | The doctrine of the Trinity is the result of continuous exploration by theologians of scripture and philosophy, argued in debate and treatises. In 325 A.D. this doctrine was accepted by the Christian Bishops in attendance at the council of Nicea, under the watchful eye of the pagan Emperor, Constantine I. | ||
Theologians admit that the doctrine of the Trinity is a very difficult issue: | |||
:''We do not think it open to full explication in human thought. It is not wise to attempt more than is attainable. Yet the manifest prudence of this law has often been violated in strivings after an unattainable solution of this doctrine. We shall not repeat the error. Still, the divine Trinity is so manifestly a truth of Scripture, and so cardinal in Christian theology, that the question cannot be omitted. If a full solution cannot be attained, the facts may be so presented as not to appear in contradictory opposition. With this attainment, nothing hinders the credibility of the doctrine on the ground of Scripture.'' <ref>John Miley, Systematic Theology, Volume 1, 223 (New York: Hunt & Eaton, 1892)</ref> | |||
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=References= | |||
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