Difference between revisions of "William Branham"

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=Commission and Evangelism=
 
=Commission and Evangelism=
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|'''The Commission''' <br> An Angel, or no Angel? Cabin or cave?
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In March 1945 William Branham saw a vision of birds who would not eat from a small pile of white bread. A voice told him ''“That is your Tabernacle and they won't eat the bread of life anymore. I am sending you…westward.”''  William Branham was then shown a large tent with a platform at the front. Behind the tent was a great pile of the same white bread, and he was told to feed a white-robed audience that had gathered from everywhere. The following day, William Branham explained the vision to his church.  
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In March 1945 William Branham received a commission for his healing ministry when he wrote that he saw a vision of birds that would not eat from a small pile of white bread. A voice told him “That is your Tabernacle and they won't eat the bread of life anymore. I am sending you…westward.” William Branham was then shown a large tent with a platform at the front. Behind the tent was a great pile of the same white bread, and he was told to feed a white-robed audience that had gathered from everywhere. The following day, William Branham explained the vision to his church.  
  
William Branham left Jeffersonville on June 14, 1945 and headed directly west with his wife, son, and Rev. Daugherty to St. Louis, Missouri. The testimonies from the tent meetings in St. Louis were compiled in a tract called [[Heavenly Vision|I was not disobedient to the heavenly vision]] and distributed at subsequent revival meetings.
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William Branham left Jeffersonville on June 14, 1945 and headed directly west with his wife, son, and Rev. Daugherty to St. Louis, Missouri. The testimonies from the tent meetings in St. Louis were compiled in a tract called “I was not disobedient to the heavenly vision” and distributed at subsequent revival meetings.  The tract describes that the group that left from Jeffersonville carpooled, as gas rationing was in effect.  Gas rationing in the United States ended August 15, 1945.
  
In 1946, Meda Branham gave birth to a girl, Rebekah.   
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Meda Branham gave birth to a girl, Rebekah, on March 21, 1946.
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The Associated Press published an interview with William Branahm on June 30, 1947 when he said, “ 11 months ago, I got a call so insistent that I went out and started healing people”. This puts the date of his commission at September 1946. 
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In June 1947, the Evening Sun newspaper of Jonesboro, Arkansas also reported that "Residents of at least 25 States and Mexico have visited Jonesboro since Rev. Branham opened the camp meeting, June 1st. The total attendance for the services is likely to surpass the 20,000 mark." William Branham also met Gordon Lindsay in 1947, who became his primary manager and promoter. Shortly after, several other prominent Pentecostals joined his ministry team, including Ern Baxter and F.F. Bosworth. Gordon Lindsay proved to be an able publicist for Branham, founding The Voice of Healing magazine in 1948 which was originally aimed at reporting on Branham's healing campaigns.
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Both F.F. Bosworth and Gordon Lindsay had connections to Alexander Dowie, who claimed he was Elijah.  Bosworth was the band director in Zion, Illinois in 1905 and 1906 as Dowie’s utopian empire crumbled.  Charles Parham, one of the founders of the Azuza Street Revival and a member of the KKK, established Tent meetings in Zion in 1907.  Bosworth attended these meetings along with John G. Lake until the Zion Pentecostal revival fell apart after Parham was jailed. 
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Gordon Lindsay was born in Zion, IllinoisLindsay eventually worked with John G. Lake in establishing a the Divine Healing Mission in Portland, Oregon.
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It is likely through connections with F.F. Bosworth and Gordon Lindsay that William Branham learned the doctrine that Elijah would come before the second coming.  It didn’t take long before William Branham became convinced that he was that Elijah. 
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William Branham claimed that he received the gift of healing that commissioned his healing ministry from the Angel of the Lord on the day Israel became a nation on May 7, 1946 at Green’s Mill in an old cabin, and then again on May 6, 1947 at Green’s Mill in a hidden cave.  Israel then declared its independence on May 14, 1948. 
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William Branham also met with Avak Hagopian in Florida in 1948, a renown “faith healer” from Armenia who was featured in the May 19, 1947 edition of LIFE magazine.  Avak was tall, of olive complexion, had long shoulder-length hair and wore flowing robes – eerily similar to the description of William Branham’s angel.   
  
 
[[Image:Image-rs-155 - Br Br - seated with Bible.jpg|220px|right]]
 
[[Image:Image-rs-155 - Br Br - seated with Bible.jpg|220px|right]]
  
In June 1947, the ''Evening Sun'' newspaper of Jonesboro, Arkansas reported that "Residents of at least 25 States and Mexico have visited Jonesboro since Rev. Branham opened the camp meeting, June 1st. The total attendance for the services is likely to surpass the 20,000 mark."
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William Branham’s early work in faith healing attracted attention, and as stories began to spread of his healing gift, local pastors came to ask Branham to minister to their congregations and pray for the sick. When local churches could not accommodate the crowds, Branham's meetings were moved to larger auditoriums or stadiums for united campaigns in major cities in North America. His success soon took him to minister in countries around the world. According to a Pentecostal historian, "Branham filled the largest stadiums and meeting halls in the world."
William Branham also met [[Gordon Lindsay]] in 1947, who became his primary manager and promoter. Shortly after, several other prominent Pentecostals joined his ministry team, including [[Ern Baxter]] and [[F.F. Bosworth]]. Gordon Lindsay proved to be an able publicist for Branham, founding The Voice of Healing magazine in 1948 which was originally aimed at reporting on Branham's healing campaigns.
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|'''The Houston Photo''' <br> Angelic being, or indoor lighting?
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His early work in faith healing attracted attention, and as stories began to spread of his healing gift, local pastors came to ask Branham to minister to their congregations and pray for the sick. When local churches could not accommodate the crowds, Branham's meetings were moved to larger auditoriums or stadiums for united campaigns in major cities in North AmericaHis success soon took him to minister in countries around the world. According to a Pentecostal historian, "Branham filled the largest stadiums and meeting halls in the world."
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On the night of January 24, 1950, an unusual photograph was taken during a speaking engagement in the Sam Houston Coliseum in Houston, Texas. The photograph was of William Branham standing at the podium, with a halo of light behind his head. William Branham claimed that this was a supernatural light, and paid to have the photograph examined by a professional, George J. Lacy, to confirm that the negative had not been tampered withThe photographer then refused to let William Branham use the photograph as the cover for his life story.  
  
On the night of January 24, 1950, an unusual photograph was taken during a speaking engagement in the Sam Houston Coliseum in Houston, Texas.  The photograph was of William Branham standing at the podium, with a halo of light behind his head. William Branham claimed that this was a supernatural light, and paid to have the photograph examined by a professional, George J. Lacy, to confirm that the negative had not been tampered with. 
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William Branham continued his worldwide ministry, and the “Voice of Healing” magazine published in article in June 1950 about a boy who was raised to life in Finland during the William Branham campaigns, after being hit by a car.  
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|'''Finland Miracle''' <br> Do the stories match?
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William Branham continued his worldwide ministry, and the “Voice of Healing” magazine published in article in June 1950 about a boy who was raised to life in Finland during the William Branham campaigns, after being hit by a car. 
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By this time, William Branham was praying for the sick using two methods. The first was a physical reaction in his hand indicating the presence of germ diseases. The second was that he knew could talk to people directly about their lives without the need to ask questions.
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|'''Donny Morton''' <br> Healed, but dead?
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By this time, William Branham was praying for the sick using two methods. The first was a physical reaction in his hand indicating the presence of germ diseases.  The second was that he knew could talk to people directly about their lives without the need to ask questions.  In 1951, William Branham prayed for a boy named [[Donny Morton]], which was reported in both Chatelaine and Reader’s Digest. This article describes how William Branham described the boy’s situation to his father, without asking questions. However, after a long and difficult battle with meningitis, Donny Morton died of pneumonia while recovering from surgery.
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In 1951, William Branham prayed for a boy named Donny Morton, which was reported in Chatelaine Magazine and re-printed in a condensed version in the Reader’s Digest. This article describes how William Branham described the boy’s situation to his father, without asking questions. While William Branham said the boy was healed, the article tells that Donny Morton died of pneumonia while recovering from surgery.  
  
In Durban, South Africa in 1951 William Branham addressed meetings sponsored by the Apostolic Faith Mission, the Assemblies of God, the Pentecostal Holiness Church, and the Full Gospel Church of God. Meetings were conducted in eleven cities, with a combined attendance of a half million people. On the final day of the Durban meetings, held at the Greyville Racecourse, an estimated 45,000 people attended and thousands more were turned away at the gates. As he travelled around the world he met many individuals of public influence.  
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In Durban, South Africa in 1951 William Branham spoke at meetings sponsored by the Apostolic Faith Mission, the Assemblies of God, the Pentecostal Holiness Church, and the Full Gospel Church of God. Meetings were conducted in eleven cities, with a combined attendance of a half million people. On the final day of the Durban meetings, held at the Greyville Racecourse, an estimated 45,000 people attended and thousands more were turned away at the gates. As he travelled around the world he met many individuals of public influence.  
  
During this time, over 1100 of William Branham’s sermons were recorded and transcribed.
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A daughter Sarah was born to Meda and William Branham on March 19, 1951 followed by a son Joseph who was born on May 19, 1955
  
 
[[Image:Durban1.jpg|thumb|800px|The non-European section of the Durban congregation.]]
 
[[Image:Durban1.jpg|thumb|800px|The non-European section of the Durban congregation.]]

Revision as of 23:44, 7 July 2014

Image-rs-156 - Br Br - fishing.jpg

William Marrion Branham (April 8, 1908[1] – December 24, 1965) was a Christian evangelist who has been called the "pacesetter of the healing revival" [2] and a "prophet"[3]. He was born in rural Kentucky, raised in Indiana, and in the 1940’s his healing ministry skyrocketed him from a rural pastor to an international evangelist.

Some people take every word he spoke as having Divine Authority. Others consider him a compulsive liar. This account is based on both his recorded sermons, and as many historical documents as we could find. Any statements that can be substantiated by written historical documents are highlighted in bold. Hopefully this will let you decide for yourself whether he was a major prophet as he claimed to be.


Early Life

Birthday Controversy
Learn more about William Branham's three birthdays.

'Charles Branham and Ella Harvey were both born in 1887. They were 20 years old when William Branham was born on March 10, 1907 in Cumberland County, Kentucky. They were 21 years old when William Branham was born on April 8, 1908. William Branham’s younger brother Edward was born in 1909 (the 2010 Census document show Edward as being one year old). William Branham also said that his mother Ella was fifteen on April 9, 1909 when he was born under an alignment of stars, and that a pillar of light entered the shack and scared the midwife.

The Branham family moved from Kentucky to Indiana when William Branham was a young boy. William Branham claimed this was his first fulfilled prophecy. Charles Branham was in trouble with the law at the time, which may explain why he used the name as “Brainon” on the 1910 Kentucky census records.

William Branham’s father brewed his own moonshine and established a speakeasy in Indiana. While William Branham’s hatred for alcohol and women stemmed from this time of his life, he never stopped admiring the man who provided the booze and drew the crowd.

Evil Women Controversy
Learn more about William Branham's hatred for women.
My, I seen how they come when my daddy run that bootleg place. And I'd see women come there, young women, with somebody else's husband. And the way they would carry on…The only respect I had for any woman was my mother. And that's right. And I knowed she was a lady. I seen her set on the doorstep with the babies in her arms, and cry, and cry, and cry because she was locked out of the house. When my dad, which was a real man when he was sober. (William Branham, July 20, 1952)
Nazarite Controversy
What is a Nazarite vow?

William Branham said that he received two visions as a young boy in Indiana. The first was when his father asked him to haul water for the moonshine operations. William Branham said that a voice spoke to him out of a whirlwind in a tree and said, "Never drink, smoke, or defile your body in any way, for I have a work for you to do when you get older." By his own testimony, William Branham never drank alcohol in his life – other than in Church as part of communion.

The Bridge Controversy
Was this William Branham's first false prophecy?

William Branham also told of a second vision that happened a few weeks later when he was playing marbles with his brother. He said that he saw the construction of the Louisville Municipal Bridge being built across the Ohio River, and 16 men falling off to their death during its construction. He said the vision told him that this would take place 22 years from the time of the vision. The Louisville Municipal Bridge opened on October 31, 1929 which means that this vision took place either before William Branham was born or while he was an infant.

When William Branham was 14 years old, he was shot in a hunting accident, and spent several months in the hospital. His hospital bills were paid for by the Ku Klux Klan.

Charles Branham broke horses for Otto Wathen, and later became his private chauffer. Otto Wathen owned the R.E. Wathen Distillery as well as the Louisville Colonels baseball club. William Branham said that their family lived on Wathen’s residence for a time. William Branham recalls that compared to other families, the Branham's were poor. At school his shoes were often torn, and he would sometimes wear a closed jacket when he had no shirt to wear. William Branham also said that his father died when he was a young man, forcing him to drop out of school and become the bread-winner for the family. He did this successfully by hunting and trapping, where he learned to shoot straight in order to preserve costly ammunition.

By 1926, William Branham had enough money to buy a brand new 1926 Ford. He also claimed to have been initiated as a hunter on a trip to New York’s Adirondack Mountains, where he hunted with the famous naturalist Burt Caul (who he said was mean, and had evil ‘lizard eyes’).

Poor Man Controversy
Was the Branham family actually poor?

Through his teenage years William Branham did not want to have anything to do with God, or church. It was during this time that a fortune teller told him that he was born under a rare alignment of stars. In 1928, he told his mother he was going camping in Tunnel Mill, Indiana, and left to work as a ranch-hand in Arizona. This was during the time of the construction of the Louisville Memorial Bridge, so William Branham was absent during its construction. He returned after he received news that his brother Edward had died on June 20, 1929 at the age of 19. Edward's funeral was taken by a close family friend, Rev. McKinney, who made a salvation call that William Branham refused.

William Branham worked as a laborer, and as a collector for the Public Works Company in Jeffersonville in the early 1930’s.

Becoming a part of the Church

William Branham said that he was overcome by fumes while checking meters at the Gas Works in New Albany in 1931. When he went to a specialist, however, he was told that he had appendicitis and had to have an operation. Afraid, he requested a minister from the First Baptist Church to stand by him. During the time of the operation, he promised to preach the Gospel if God would restore his health.

William Branham said that after this experience, he went into a field to pray, and saw a vision of a light that formed a cross.

Roy E. Davis & the K.K.K.
Who was Roy E. Davis?

One of the churches William Branham visited during his recovery was the First Pentecostal Baptist Church of Jeffersonville at 328 Watt Street, which was pastored by Rev. Roy Davis, a member of the Ku Klux Klan. It was here that William Branham first met Hope Brumbach (born July 16, 1913), who was a youth leader and speaker at the church, and a seamstress at M. Fine & Sons.

Hope’s parents Charles and Hazel Brumbach divorced on November 1, 1931. Charles Brumbach quickly remarried to Grace Creigh February 15, 1932 and moved away from Jeffersonville to Fort Wayne, Indiana (a 3.5 hour drive from Jeffersonville on modern roads).

William Branham went to ask Charles for Hope's hand in marriage after a sermon preached by Roy Davis after a Wednesday night sermon. They walked to her parent’s house from the church. William Branham said he stood on the porch of her parent’s home, and that he asked Charles if he could marry Hope while Hope remained inside and talked with her mother.

Roy Davis preached strongly about the Pentecostal revival, and wrote that William Branham received the Holy Spirit in his front room. Even though William Branham said that he did not join a church, it was at this time that he became an elder in the First Pentecostal Baptist Church, and was president of the PBYPU (Pentecostal Baptist Young People) in March 1933.

Early Signs of a Supernatural Ministry

Owen Jorgensen records that it is at was in 1932 when William Branham first prayed for the sick: a Mr. Merril and a Mrs. Mary Der Ohanion were both healed that year.

The Ohio River Baptism
What happened on the river?

In June 1933, William Branham had his first evangelistic tent meetings, in which 14 people were converted. William Branham received front page news coverage for these meetings. William Branham said the newspapers reported that a light appeared while he was baptizing the 17th person on the Ohio River, while 10,000 people watched from the shore.

William Branham said that in June 1933, he experienced a series of prophetic visions foretelling major events up until the end of the world. William Branham describes these visions inconsistently, but in summary they are:

  1. Roosevelt would cause the whole world to go to war
  2. Hitler would draw the world to war and beat up the Americans on the Siegfried line.
  3. Mussolini’s last invasion would be into Ethiopia
  4. One of the three ISMs would rise into power. (Fascism, Nazism or Communism)
  5. Cars will be shaped like an egg.
  6. American women will dress immodestly.
  7. A cruel woman will rule the United States.
  8. America will be ashes from coast to coast.
  9. Don’t eat eggs or live in valleys.
A Baptist Minister?
Or was he a Pentecostal Minister?

William Branham also claimed to have started construction on the 'Pentecostal Tabernacle’ in Jeffersonville in 1933 (this later became known as the 'Branham Tabernacle'). However, the last advertisement for Roy Davis church in the Jeffersonville Evening News was on February 10, 1934, and William Branham said he was the assistant pastor of Roy Davis’ church at the time it burned down. Roy Davis then moved back to Texas. The first advertisement for William Branham’s church, The Pentecostal Tabernacle, appeared in the Jeffersonville Evening News appeared on August 17, 1935.

Is the Trinity OK?
A vision from heaven.

William Branham told of a vision he had on the morning he was laying the cornerstone for his new tablernacle. The vision was of an orchard, with places for new trees on either side of an aisle leading to the cross. Plum trees were on one side, and apple trees were on the other side, and both types of fruit were found in the cross. William Branham was instructed to walk between these trees (which he identified as the Trinitarian and Oneness Pentecostals), and do the work of an evangelist, as both types of fruit were found in the cross. Later in his ministry he began preaching that the Trinity and Oneness doctrines were of the devil – in direct violation of this early vision.

William Branham continued to work and preach, and married Hope Brumbach on June 22, 1934 in Fort Wayne, Indiana.

Mishawaka
Who did William Branham meet?

Already married, and a pastor of a Pentecostal church, William Branham travelled north to a town called Mishawaka, where he was received warmly by a group of mixed European-American and African-American Pentecostals. William Branham often said that these Mishawaka meetings were his first introduction to the Pentecostal faith. Without Roy Davis around to enforce his KKK agenda, William Branham began accepting a number of invitations to preach at various Oneness and mixed-race Pentecostal churches.

William and Hope Branham

The summer of 1935 was a whirlwind of events.

William Branham’s brother Charles died in an accident on August 5, 1935. Then Hope Branham’s mother remarried to John Cardwell on August 22, 1935. Soon after, Billy Paul Branham was born to William and Hope on September 13, 1935. The 1935 and 1937 city directory listed William Branham is pastor of the Pentecostal Tabernacle, and residing with his wife Hope at 430 Graham Street in Jeffersonville.

When Charles died.
When did Charles Branham die?

In 1936 William Branham was pressured by his mother-in-law not to accept invitations from Oneness, colored and mixed-race Pentecostal Churches. William Branham agreed to follows his mother-in-law’s advice. Shortly after, he claimed to prophecy that the Ohio river would flood, and reach 22 feet over Spring Street in Jeffersonville. A daughter named Sharon Rose Branham was born to William and Hope Branham on October 27, 1936. A month later, William Branham’s father Charles passed away for real on November 30, 1936. William Branham later said that he had terrible grammar because of his father’s early death.

Tragedy and Recovery

The Ohio Flood
What happened when the Ohio river flooded

The Ohio River flood lasted from January 5 to February 5, 1937. William Branham tells a story of how he left his Bible on the pulpit during the flood, and when he came back they found out that the pulpit had floated up during the flood, and rested on the same spot with the Bible still open and dry. The newspapers, however, packed a story of the pews rising and falling with the flood in a church down the street, because the wooden floor had not been nailed in place.

Hope Branham became sick around the time of the flood. William Branham ties the story of Hope’s death so closely to the flood, that he makes is sound as if she died in February of 1937. But Hope sadly died on July 21, 1937 after a long illness. Sharon Rose Branham also passed away from disease a few days later on July 26, 1937. William Branham blamed the death of Hope and Sharon Rose on his decision to respect his mother-in-law’s request not to associate with Pentecostals.

William Branham relays little about the years after the death of his wife and daughter. He mentions that it was a period of extreme trial, depression, and responsibility as he worked and looked after his son and pastored a Pentecostal Church. William Branham said that he attempted suicide twice during this time. The Jeffersonville City Directory named William Branham as a collector for the Public Service Company in 1939 and 1941, which indicates that he may have stepped down from pastoring for a few years.

In 1940, William Branham prayed for a crippled boy and girl, and both were healed. This marked the start of his recovery and the second wave of healings in his life.

The hard times soon faded and William Branham married Meda Broy on October 23, 1941. (Meda was the daughter of Frank and Emma Broy, and was born on April 16, 1919. Emma Broy had divorced her first husband Daniel Lawton in 1907 before marrying Franck, who she divorced on April 3, 1929.) William Branham was then once again listed as the pastor of the Pentecostal Tabernacle in the 1943 Jeffersonville City Directory.

Commission and Evangelism

The Commission
An Angel, or no Angel? Cabin or cave?

In March 1945 William Branham received a commission for his healing ministry when he wrote that he saw a vision of birds that would not eat from a small pile of white bread. A voice told him “That is your Tabernacle and they won't eat the bread of life anymore. I am sending you…westward.” William Branham was then shown a large tent with a platform at the front. Behind the tent was a great pile of the same white bread, and he was told to feed a white-robed audience that had gathered from everywhere. The following day, William Branham explained the vision to his church.

William Branham left Jeffersonville on June 14, 1945 and headed directly west with his wife, son, and Rev. Daugherty to St. Louis, Missouri. The testimonies from the tent meetings in St. Louis were compiled in a tract called “I was not disobedient to the heavenly vision” and distributed at subsequent revival meetings. The tract describes that the group that left from Jeffersonville carpooled, as gas rationing was in effect. Gas rationing in the United States ended August 15, 1945.

Meda Branham gave birth to a girl, Rebekah, on March 21, 1946.

The Associated Press published an interview with William Branahm on June 30, 1947 when he said, “ 11 months ago, I got a call so insistent that I went out and started healing people”. This puts the date of his commission at September 1946.

In June 1947, the Evening Sun newspaper of Jonesboro, Arkansas also reported that "Residents of at least 25 States and Mexico have visited Jonesboro since Rev. Branham opened the camp meeting, June 1st. The total attendance for the services is likely to surpass the 20,000 mark." William Branham also met Gordon Lindsay in 1947, who became his primary manager and promoter. Shortly after, several other prominent Pentecostals joined his ministry team, including Ern Baxter and F.F. Bosworth. Gordon Lindsay proved to be an able publicist for Branham, founding The Voice of Healing magazine in 1948 which was originally aimed at reporting on Branham's healing campaigns.

Both F.F. Bosworth and Gordon Lindsay had connections to Alexander Dowie, who claimed he was Elijah. Bosworth was the band director in Zion, Illinois in 1905 and 1906 as Dowie’s utopian empire crumbled. Charles Parham, one of the founders of the Azuza Street Revival and a member of the KKK, established Tent meetings in Zion in 1907. Bosworth attended these meetings along with John G. Lake until the Zion Pentecostal revival fell apart after Parham was jailed.

Gordon Lindsay was born in Zion, Illinois. Lindsay eventually worked with John G. Lake in establishing a the Divine Healing Mission in Portland, Oregon.

It is likely through connections with F.F. Bosworth and Gordon Lindsay that William Branham learned the doctrine that Elijah would come before the second coming. It didn’t take long before William Branham became convinced that he was that Elijah. William Branham claimed that he received the gift of healing that commissioned his healing ministry from the Angel of the Lord on the day Israel became a nation on May 7, 1946 at Green’s Mill in an old cabin, and then again on May 6, 1947 at Green’s Mill in a hidden cave. Israel then declared its independence on May 14, 1948.

William Branham also met with Avak Hagopian in Florida in 1948, a renown “faith healer” from Armenia who was featured in the May 19, 1947 edition of LIFE magazine. Avak was tall, of olive complexion, had long shoulder-length hair and wore flowing robes – eerily similar to the description of William Branham’s angel.

Image-rs-155 - Br Br - seated with Bible.jpg

William Branham’s early work in faith healing attracted attention, and as stories began to spread of his healing gift, local pastors came to ask Branham to minister to their congregations and pray for the sick. When local churches could not accommodate the crowds, Branham's meetings were moved to larger auditoriums or stadiums for united campaigns in major cities in North America. His success soon took him to minister in countries around the world. According to a Pentecostal historian, "Branham filled the largest stadiums and meeting halls in the world."

The Houston Photo
Angelic being, or indoor lighting?

On the night of January 24, 1950, an unusual photograph was taken during a speaking engagement in the Sam Houston Coliseum in Houston, Texas. The photograph was of William Branham standing at the podium, with a halo of light behind his head. William Branham claimed that this was a supernatural light, and paid to have the photograph examined by a professional, George J. Lacy, to confirm that the negative had not been tampered with. The photographer then refused to let William Branham use the photograph as the cover for his life story.

William Branham continued his worldwide ministry, and the “Voice of Healing” magazine published in article in June 1950 about a boy who was raised to life in Finland during the William Branham campaigns, after being hit by a car.

Finland Miracle
Do the stories match?

By this time, William Branham was praying for the sick using two methods. The first was a physical reaction in his hand indicating the presence of germ diseases. The second was that he knew could talk to people directly about their lives without the need to ask questions.

Donny Morton
Healed, but dead?

In 1951, William Branham prayed for a boy named Donny Morton, which was reported in Chatelaine Magazine and re-printed in a condensed version in the Reader’s Digest. This article describes how William Branham described the boy’s situation to his father, without asking questions. While William Branham said the boy was healed, the article tells that Donny Morton died of pneumonia while recovering from surgery.

In Durban, South Africa in 1951 William Branham spoke at meetings sponsored by the Apostolic Faith Mission, the Assemblies of God, the Pentecostal Holiness Church, and the Full Gospel Church of God. Meetings were conducted in eleven cities, with a combined attendance of a half million people. On the final day of the Durban meetings, held at the Greyville Racecourse, an estimated 45,000 people attended and thousands more were turned away at the gates. As he travelled around the world he met many individuals of public influence.

A daughter Sarah was born to Meda and William Branham on March 19, 1951 followed by a son Joseph who was born on May 19, 1955

The non-European section of the Durban congregation.
Image-rs-131 - BR Branham1.jpg

Teaching Strange Doctrine

From the mid 1950s onwards William Branham became more open with his beliefs, and by the late 1950s he was openly stating that the Trinity as presented by most churches was not scriptural. He took the position that neither Oneness theology nor Trinitarianism lined up with the Bible. William Branham also started to teach a number of other doctrines which were considered to be unorthodox, such as the 'serpent's seed doctrine.

It was during these years that William Branham introduced the vision of the “third pull” that was to play a more significant part in later years. The third pull relates to a vision of an Angel who was teaching him how to fish. He was to cast his line out, pull slow at first (his healing ministry), jerk a little harder the second time (his discernment ministry), and set the hook for the catch on the third pull. However, in the vision William Branham got his line tangled, and the Angel rebuked him for making a public show of his ministry. The angel then took him back to a tent where people were being saved (reminiscent of his 1945 commissioning vision), and the pillar of fire leaves William Branham and goes back into a small building to meet people privately.

A Prophet?

In 1960 William Branham spoke a series of sermons on the Church Ages (see Seven Church Ages for more details) that outlined his views of church history and his interpretation of the first few chapters of the book of Revelation. In these sermons, William Branham predicted that the seven visions he saw in 1933 would be fulfilled by 1977. Much of these sermons is similar to the doctrines published by the Baptist theologian Clarence Larkin.

In 1962 William Branham moved to Tucson, Arizona. He came back for meetings in Jeffersonville in early 1963 where he preached about an angelic visitation he had received, and how he was divinely instructed to preach about the Seven Seals. These sermons contained a lot of church history, and also borrowed heavily from the commentary of Clarence Larkin. People who believe that William Branham was a major prophet consider these sermons the fulfillment of Matthew 17:11, where Jesus says that Elijah must come and “restore all things”.

In May 1962 William Branham expressed his confusion and decision at becoming a seer or an evangelist.[4] In June 1963 he tells of an angelic visitation where he is told to "Return! Did not I tell you in the beginning to do the work of an Evangelist?" In the same sermon, William Branham confesses that he has lost the love for the people, calling them "Ricky and Ricketta" when they are still children of God, and are only under bondage to denominations who tell them "don't you do this, and don't you do that." [5]

In January 1964, Kenneth Hagin had a prophecy that Gordon Lindsay communicated to William Branham, that the devil would take William Branham's life before the end of 1965 because of his own error.

Death

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On December 18, 1965 William Branham and his family (all except his daughter Rebekah) were returning to Jeffersonville, Indiana from Tucson, Arizona for the Christmas Holidays. About three miles east of Friona, Texas just after dark, a car traveling west struck Branham's car head-on.

The driver of the other car died at the scene, as did the other front seat passenger. The other two passengers in the back seat of the car were severely injured. Branham's wife was seriously injured and his daughter Sarah was lying in the back seat and was also injured. Branham's left arm was mangled and caught in the driver-side door, and his left leg was wrapped around the steering wheel. After about 45 minutes Branham was pulled from his car and transported to the hospital at Friona, and then later transported to the hospital at Amarillo, Texas. He lived for six days after the crash, dying on December 24, 1965 at 5:49 PM. His body was returned to Jeffersonville, Indiana for burial.

[6]. [7]

References

  1. William Branham listed April 8, 1908 as his birthday on his marriage license to Hope Brumbach.
  2. The Dictionary of Pentecostal and Charismatic Movements: (Zondervan, 1988, p. 372) ~ Branham filled the largest stadiums and meeting halls in the world.’ ... As the pacesetter of the healing revival, Branham was the primary source of inspiration in the development of other healing ministries.
  3. The Full Gospel Men's Voice Magazine (February, 1961) ~ "In Bible Days, there were men of God who were Prophets and Seers. But in all the Sacred Records, none of these had a greater record than that of William Branham."
  4. Questions and Answers, May 27, 1962
  5. Standing in the Gap, June 23, 1963
  6. Based on tract Jesus Christ the Same Yesterday, Today, and Forever written and published by William Branham.
  7. Edward Branham's death was reported on the front page of the Jeffersonville Evening News on Thursday, June 30, 1929, (http://searchingforvindication.com/assets/Bridge/19290620B.pdf)

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