The Serpent's Seed: Difference between revisions

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God called the woman “Adam.” But that immediately raises the question, “Why, if God called Eve ‘Adam,’ did Adam call Eve ‘Eve’?” The answer is not that Adam was contradicting God or changing the name of his wife on his own authority. Her name remained “Adam.” What Adam was actually doing was giving Eve a title. For “Eve” is a title; it means “life” in the sense of being a “life-giver.” We would say “mother.” The text says, “Adam named his wife Eve, because she would become the mother of all the living.”
God called the woman “Adam.” But that immediately raises the question, “Why, if God called Eve ‘Adam,’ did Adam call Eve ‘Eve’?” The answer is not that Adam was contradicting God or changing the name of his wife on his own authority. Her name remained “Adam.” What Adam was actually doing was giving Eve a title. For “Eve” is a title; it means “life” in the sense of being a “life-giver.” We would say “mother.” The text says, “Adam named his wife Eve, because she would become the mother of all the living.”


It is sometimes the case in studying the Bible that the solution to one problem introduces another—that is what makes the study of the Bible so fascinating—and that is precisely what happens here. Yet it is at this point that we really come to the heart of the text. The problem is that, although Adam called his wife’s name Eve, meaning “life-giver” or “mother,” Eve was not a mother. In fact, if we read this and the next chapter closely, we have reason to believe that she had not even conceived. Her first child was Cain, and we are told not only of the birth but also the conception of Cain in Genesis chapter 4: “Adam lay with his wife Eve, and she became pregnant and gave birth to Cain” (v. 1). So we ask: Why did Adam name his wife “mother” when she was not yet a mother and, in fact, had not even become pregnant?
It is sometimes the case in studying the Bible that the solution to one problem introduces another—that is what makes the study of the Bible so fascinating—and that is precisely what happens here. Yet it is at this point that we really come to the heart of the text. The problem is that, although Adam called his wife’s name Eve, meaning “life-giver” or “mother,” Eve was not a mother. In fact, if we read this and the next chapter closely, we have reason to believe that she had not even conceived. Her first child was Cain, and we are told not only of the birth but also the conception of Cain in Genesis chapter 4: “Adam lay with his wife Eve, and she became pregnant and gave birth to Cain” (Gen. 4:1). '''So we ask: Why did Adam name his wife “mother” when she was not yet a mother and, in fact, had not even become pregnant?
 
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There is only one answer to that question, and it comes from the context. Five verses before this Adam and Eve had heard the judgment of God against Satan in which God said, “I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel” (Gen. 3:15). This verse mentioned the woman’s offspring and said flatly that her seed would crush the head of Satan.
There is only one answer to that question, and it comes from the context. Five verses before this Adam and Eve had heard the judgment of God against Satan in which God said, “I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel” (Gen. 3:15). This verse mentioned the woman’s offspring and said flatly that her seed would crush the head of Satan.