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The Clarity of Scripture: Difference between revisions
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=What the Bible teaches= | =What the Bible teaches= | ||
The character of Scripture is said to be such that even the “simple” can understand it rightly and be made wise by it. “''The testimony of the LORD is sure, making wise the simple''” (Ps. 19:7). Again we read, “''The unfolding of your words gives light; it imparts understanding to the simple''” (Ps. 119:130). Here the “simple” person is not merely one who lacks intellectual ability, but one who lacks sound judgment, who is prone to making mistakes, and who is easily led astray. God’s Word is so understandable, so clear, that even this kind of person is made wise by it.<ref>Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine, (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 106.</ref> | The Bible’s clarity and the responsibility of believers generally to read it and understand it are often emphasized. In a very familiar passage, Moses tells the people of Israel in Deut. 6:6–7: | ||
:''And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.<ref>The Holy Bible: English Standard Version, (Wheaton: Standard Bible Society, 2016), Dt 6:6–7.</ref> | |||
All the people of Israel were expected to be able to understand the words of Scripture well enough to be able to “teach them diligently” to their children. This teaching would not have consisted merely of rote memorization devoid of understanding, for the people of Israel were to discuss the words of Scripture during their activities of sitting in the house or walking or going to bed or getting up in the morning. God expected that all of his people would know and be able to talk about his Word, with proper application to ordinary situations in life. Similarly, Psalm 1 tells us that the “blessed man,” whom all the righteous in Israel were to emulate, was one who meditated on God’s law “day and night” (Ps. 1:2). This daily meditation assumes an ability to understand Scripture rightly on the part of those who meditate. | |||
The character of Scripture is said to be such that even the “simple” can understand it rightly and be made wise by it. “''The testimony of the LORD is sure, making wise the simple''” (Ps. 19:7). Again we read, “''The unfolding of your words gives light; it imparts understanding to the simple''” (Ps. 119:130). Here the “simple” person is not merely one who lacks intellectual ability, but one who lacks sound judgment, who is prone to making mistakes, and who is easily led astray. God’s Word is so understandable, so clear, that even this kind of person is made wise by it. | |||
While people in the message would tell us that we need a prophet to interpret Scripture rightly, we would do well to remember that not once in the Gospels do we ever hear Jesus saying anything like this: “I see how your problem arose—the Scriptures are not very clear on that subject.” Instead, whether he is speaking to scholars or untrained common people, his responses always assume that the blame for misunderstanding any teaching of Scripture is not to be placed on the Scriptures themselves, but on those who misunderstand or fail to accept what is written. Again and again he answers questions with statements like, “Have you not read …” (Matt. 12:3, 5; 19:4; 22:31), “Have you never read in the scriptures …” (Matt. 21:42), or even, “You are wrong because you know neither the Scriptures nor the power of God” (Matt. 22:29; cf. Matt. 9:13; 12:7; 15:3; 21:13; John 3:10; et al.). | |||
Similarly, most of the New Testament epistles are written not to church leaders but to entire congregations. Paul writes, “To the church of God which is at Corinth” (1 Cor. 1:2), “To the churches of Galatia” (Gal. 1:2), “To all the saints in Christ Jesus who are at Philippi, with the bishops and deacons” (Phil. 1:1), and so forth. Paul assumes that his hearers will understand what he writes, and he encourages the sharing of his letters with other churches: “And when this letter has been read among you, have it read also in the church of the Laodiceans; and see that you read also the letter from Laodicea” (Col. 4:16; cf. John 20:30–31; 2 Cor. 1:13; Eph. 3:4; 1 Tim. 4:13; James 1:1, 22–25; 1 Peter 1:1; 2:2; 2 Peter 1:19; 1 John 5:13).<ref>Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine, (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 106.</ref> | |||
Paul states clearly in 2 Cor 1:13 that nothing (including a prophet) is necessary to understand what he has written: | |||
:''Our letters have been straightforward, and there is nothing written between the lines and nothing you can’t understand.<ref>Tyndale House Publishers, Holy Bible: New Living Translation, (Carol Stream, IL: Tyndale House Publishers, 2013), 2 Co 1:13.</ref> | |||
==What is required to understand scripture?== | ==What is required to understand scripture?== | ||
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Furthermore, even though we admit that there have been many doctrinal disagreements in the history of the church, we must not forget that there has been an amazing amount of doctrinal agreement on the most central truths of Scripture throughout the history of the church. Indeed, those who have had opportunities for fellowship with Christians in other parts of the world have discovered the remarkable fact that wherever we find a group of vital Christians, almost immediately a vast amount of agreement on all the central doctrines of the Christian faith becomes apparent. Why is this true, no matter what the society, or culture, or denominational affiliation? It is because they all have been reading and believing the same Bible, and its primary teachings have been clear.<ref>Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine, (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 109.</ref> | Furthermore, even though we admit that there have been many doctrinal disagreements in the history of the church, we must not forget that there has been an amazing amount of doctrinal agreement on the most central truths of Scripture throughout the history of the church. Indeed, those who have had opportunities for fellowship with Christians in other parts of the world have discovered the remarkable fact that wherever we find a group of vital Christians, almost immediately a vast amount of agreement on all the central doctrines of the Christian faith becomes apparent. Why is this true, no matter what the society, or culture, or denominational affiliation? It is because they all have been reading and believing the same Bible, and its primary teachings have been clear.<ref>Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine, (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 109.</ref> | ||
=What William Branham taught= | |||
Willliam Branham did not appear to belive in the clarity of scripture based on the following quotes: | |||
:''A mystery is Scripture, is a previously hidden Truth now Divinely revealed... There is a lot of Truth lost out there, (why?) where others compromised on Truth. ...these mysteries that's hid, through the theologians, will have to be revealed... And the Word comes only to the prophet... And we know it. He will be the second Elijah, as promised.<ref>William Branham, 62-1230E - Is This The Sign Of The End, Sir?, para. 289</ref> | |||
:''...there is no more higher order to reveal the Word, than prophets.<ref>William Branham, 65-0725M - The Anointed Ones At The End Time?, para. 262</ref> | |||
:''But in every age God began to give back by revelation that which was hidden until in this last day according to Revelation 10:7, '''a prophet will come and reveal all the mysteries''' and then the Lord will come. Now '''in each age, I say, the messengers received hidden truth'''.<ref>William Branham, An Exposition Of The Seven Church Ages - Chapter Five - The Pergamean Church Age, para. 210-3</ref> | |||
William Branham believed that certain truths had been lost and that he (as the last prophet to the church) was the only one qualified to restore these lost truths to the church. Thus it is clear that William Branham did not believe in the clarity of scripture, a long held doctrine of the church. | |||
=Quotes of William Branham= | =Quotes of William Branham= | ||