Plagiarism: Difference between revisions

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In these above quotes, William Branham says that he doesn't agree with Clarence Larkin or other commentaries.  This gives the impression that the doctrine he preached was his own original ideas or lessons he received directly from the Angel (and not from anywhere else).  '''But did he?'''
In these above quotes, William Branham says that he doesn't agree with Clarence Larkin or other commentaries.  This gives the impression that the doctrine he preached was his own original ideas or lessons he received directly from the Angel (and not from anywhere else).  '''But did he?'''
===Plagiarism in the Seven Seals===
#[http://en.believethesign.com/index.php/First_Seal#Plagiarism Plagiarism in the First Seal]
#[http://en.believethesign.com/index.php/Second_Seal#Plagiarism Plagiarism in the Second Seal]
#[http://en.believethesign.com/index.php/Third_Seal#Plagiarism Plagiarism in the Third Seal]
#[http://en.believethesign.com/index.php/Fourth_Seal#Plagiarism Plagiarism in the Fourth Seal]
#[http://en.believethesign.com/index.php/Fifth_Seal#Plagiarism Plagiarism in the Fifth Seal]
#[http://en.believethesign.com/index.php/Sixth_Seal#Plagiarism Plagiarism in the Sixth Seal]
#[http://en.believethesign.com/index.php/Seventh_Seal#Plagiarism Plagiarism in the Seventh Seal]
===Plagiarism in the Church Ages===
{| class="wikitable"
!What William Branham Said
!What Clarence Larkin Said
|-
| style="width: 50%; background-color: white;"|
| style="width: 50%; background-color: white;"|
|-
|-
|Now, the first church age started about A.D. 53, when Paul established the church in--in Ephesus... and the church age lapped over to 170.
THE EPHESIAN CHURCH AGE 60-1205
|The character of the Church at Ephesus is a fair outline of the Church Period from A. D. 70 to A. D. 170.
Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 128 (Philadelphia, PA: Clarence Larkin, 1918).
|-
|...the very name "Ephesus" means "let go, relax, backslidden," called by God, "The backslidden church."
THE EPHESIAN CHURCH AGE 60-1205
|Its character is seen in its very name, for Ephesus means to “let go,” “to relax.” It had become a Backslidden Church.
Clarence Larkin, The Book of Revelation: A Study of the Last Prophetic Book of Holy Scripture, 20 (Philadelphia, PA: Rev. Clarence Larkin Estate, 1919).
|-
|...then started in the Smyrna Church Age which lasted from A.D. 170 until A.D. 312.  THE EPHESIAN CHURCH AGE 60-1205
|...the Smyrna Church...extended from A. D. 170 to Constantine A. D. 312.
Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 128 (Philadelphia, PA: Clarence Larkin, 1918).
|-
|Then come in the Pergamos Church Age, and the Pergamos Church Age begin at 312 and lasted till A.D. 606. THE EPHESIAN CHURCH AGE 60-1205
|...Pergamos...extends from the accession of Constantine, A. D. 312 to A. D. 606, when Boniface III was crowned “Universal Bishop.”
Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 129 (Philadelphia, PA: Clarence Larkin, 1918).
|-
|Then come in the Thyatira Church Age, and the church age of Thyatira begin at 606 and went to 1520, the dark ages. THE EPHESIAN CHURCH AGE 60-1205
|The Message to the Church at Thyatira.  This Period extended from A. D. 606 to the Reformation A. D. 1520.
Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 130 (Philadelphia, PA: Clarence Larkin, 1918).
|-
|And then the Sardis Church Age begin at 1520 and lasted till 1750, the Lutheran age. THE EPHESIAN CHURCH AGE 60-1205
|The “Sardis Period” extended from A. D. 1520 to about A. D. 1750.
Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 130 (Philadelphia, PA: Clarence Larkin, 1918).
|-
|Then from 1750, the next age come in was the Philadelphian, Wesley age; that begin at 1750 and lasted till 1906. THE EPHESIAN CHURCH AGE 60-1205
|The “Philadelphia Period” covers the time between A. D. 1750 and A. D. 1900.
Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 131 (Philadelphia, PA: Clarence Larkin, 1918).
|-
|And at 1906 the Laodicean church age set in, and I don't know when it'll end, but I predict it'll be done by 1977. I predict, not the Lord told me, but I predict it according to a vision that was showed me some years ago...  THE EPHESIAN CHURCH AGE 60-1205
|The character of the Church today is Laodicean, and as the Laodicean Period is to continue until the Church of the “New-Born” is taken out, we cannot hope for any great change until the Lord comes back.
Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 133 (Philadelphia, PA: Clarence Larkin, 1918).
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===Plagiarism in the Church Ages===
NOTE: William Branham's book "An Exposition of the Seven Church Ages" (which is commonly referred to as the "Church Age Book" or the CAB) contains all of the plagiarism noted in his sermon series on the Seven Church Ages which were delivered in December, 1960.  Most of the references in this article relating to the church ages are primarily to the actual sermons and not to the CAB.  While the CAB contains all of the plagiarized text referred to here, some have said that the plagiarism in the CAB was the direct result of the involvement of Lee Vayle and, therefore, cannot be attributed to William Branham himself.  The quotes contained below, however, clearly show that William Branham was the one that plagiarized Clarence Larkin's works.
{| class="wikitable"
!What William Branham Said
!What Clarence Larkin Said
|-
| style="width: 50%; background-color: white;"|
| style="width: 50%; background-color: white;"|
|-
|-
|Now, the first church age started about A.D. 53, when Paul established the church in--in Ephesus... and the church age lapped over to 170.
THE EPHESIAN CHURCH AGE 60-1205
|The character of the Church at Ephesus is a fair outline of the Church Period from A. D. 70 to A. D. 170.
Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 128 (Philadelphia, PA: Clarence Larkin, 1918).
|-
|...the very name "Ephesus" means "let go, relax, backslidden," called by God, "The backslidden church."
THE EPHESIAN CHURCH AGE 60-1205
|Its character is seen in its very name, for Ephesus means to “let go,” “to relax.” It had become a Backslidden Church.
Clarence Larkin, The Book of Revelation: A Study of the Last Prophetic Book of Holy Scripture, 20 (Philadelphia, PA: Rev. Clarence Larkin Estate, 1919).
|-
|...then started in the Smyrna Church Age which lasted from A.D. 170 until A.D. 312.  THE EPHESIAN CHURCH AGE 60-1205
|...the Smyrna Church...extended from A. D. 170 to Constantine A. D. 312.
Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 128 (Philadelphia, PA: Clarence Larkin, 1918).
|-
|Then come in the Pergamos Church Age, and the Pergamos Church Age begin at 312 and lasted till A.D. 606. THE EPHESIAN CHURCH AGE 60-1205
|...Pergamos...extends from the accession of Constantine, A. D. 312 to A. D. 606, when Boniface III was crowned “Universal Bishop.”
Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 129 (Philadelphia, PA: Clarence Larkin, 1918).
|-
|Then come in the Thyatira Church Age, and the church age of Thyatira begin at 606 and went to 1520, the dark ages. THE EPHESIAN CHURCH AGE 60-1205
|The Message to the Church at Thyatira.  This Period extended from A. D. 606 to the Reformation A. D. 1520.
Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 130 (Philadelphia, PA: Clarence Larkin, 1918).
|-
|And then the Sardis Church Age begin at 1520 and lasted till 1750, the Lutheran age. THE EPHESIAN CHURCH AGE 60-1205
|The “Sardis Period” extended from A. D. 1520 to about A. D. 1750.
Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 130 (Philadelphia, PA: Clarence Larkin, 1918).
|-
|Then from 1750, the next age come in was the Philadelphian, Wesley age; that begin at 1750 and lasted till 1906. THE EPHESIAN CHURCH AGE 60-1205
|The “Philadelphia Period” covers the time between A. D. 1750 and A. D. 1900.
Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 131 (Philadelphia, PA: Clarence Larkin, 1918).
|-
|And at 1906 the Laodicean church age set in, and I don't know when it'll end, but I predict it'll be done by 1977. I predict, not the Lord told me, but I predict it according to a vision that was showed me some years ago...  THE EPHESIAN CHURCH AGE 60-1205
|The character of the Church today is Laodicean, and as the Laodicean Period is to continue until the Church of the “New-Born” is taken out, we cannot hope for any great change until the Lord comes back.
Clarence Larkin, Dispensational Truth, or “God’s Plan and Purpose in the Ages“, 133 (Philadelphia, PA: Clarence Larkin, 1918).
|-
|}


===Plagiarism in the Breach Between the Seals and the Church Ages===
===Plagiarism in the Breach Between the Seals and the Church Ages===
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===Plagiarism in the Seven Seals===
#[http://en.believethesign.com/index.php/First_Seal#Plagiarism Plagiarism in the First Seal]
#[http://en.believethesign.com/index.php/Second_Seal#Plagiarism Plagiarism in the Second Seal]
#[http://en.believethesign.com/index.php/Third_Seal#Plagiarism Plagiarism in the Third Seal]
#[http://en.believethesign.com/index.php/Fourth_Seal#Plagiarism Plagiarism in the Fourth Seal]
#[http://en.believethesign.com/index.php/Fifth_Seal#Plagiarism Plagiarism in the Fifth Seal]
#[http://en.believethesign.com/index.php/Sixth_Seal#Plagiarism Plagiarism in the Sixth Seal]
#[http://en.believethesign.com/index.php/Seventh_Seal#Plagiarism Plagiarism in the Seventh Seal]




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NOTE: William Branham's book "An Exposition of the Seven Church Ages" (which is commonly referred to as the "Church Age Book" or the CAB) contains all of the plagiarism noted in his sermon series on the Seven Church Ages which were delivered in December, 1960.  Most of the references in this article relating to the church ages are primarily to the actual sermons and not to the CAB.  While the CAB contains all of the plagiarized text referred to here, some have said that the plagiarism in the CAB was the direct result of the involvement of Lee Vayle and, therefore, cannot be attributed to William Branham himself.  The quotes contained below, however, clearly show that William Branham was the one that plagiarized Clarence Larkin's works.
This is not meant to be an exhaustive list of all of William Branham's teachings that were "borrowed" from Clarence Larkin.  However, it should be obvious to any one that is not under the thrall of [[Cognitive Dissonance|cognitive dissonance]] that William Branham's major doctrines on the Book of Revelation and other important concepts originated in Clarence Larkin's books.
 
Also, this is not meant to be an exhaustive list of all of William Branham's teachings that were "borrowed" from Clarence Larkin.  However, it should be obvious to any one that is not under the thrall of [[Cognitive Dissonance|cognitive dissonance]] that William Branham's teachings on the Book of Revelation and other important concepts derived from Larkin's books.


=C.L. Franklin (Father of Aretha Franklin)=
=C.L. Franklin (Father of Aretha Franklin)=