11,143
edits
Matthew 17:11: Difference between revisions
→Jesus is quoting directly from the Septuagint
| (4 intermediate revisions by the same user not shown) | |||
| Line 51: | Line 51: | ||
William Branham puts great stock in the fact the Jesus uses the future tense. However, the verb ἀποκαταστήσει, “will restore,” '''is drawn verbatim''' from the LXX of Mal 3:23 (Mal 4:6 in the KJV), where, however, the object clause is “the heart of the father to the son and the heart of a man to his neighbor” (the Hebrew of Mal 4:6 is only slightly different). | William Branham puts great stock in the fact the Jesus uses the future tense. However, the verb ἀποκαταστήσει, “will restore,” '''is drawn verbatim''' from the LXX of Mal 3:23 (Mal 4:6 in the KJV), where, however, the object clause is “the heart of the father to the son and the heart of a man to his neighbor” (the Hebrew of Mal 4:6 is only slightly different). | ||
The future tense, therefore, does not suggest that Jesus expects a future return of | The future tense, therefore, does not suggest that Jesus expects a future return of Elijah. The restoration of “everything” (πάντα) must here refer not to the renewal of the present order itself (which would make Elijah the Messiah himself, rather than the forerunner of the Messiah), as, for example, apparently in Acts 1:6 (and compare especially the cognate noun ἀποκατάστασις, “restoration” or “establishing,” in Acts 3:21 in an allusion to the return of Jesus), but to a preparatory work of repentance and renewal (as in the Malachi passage; see especially Luke 1:17). | ||
Only an interpretation of this kind can make possible Jesus’ identification of John the Baptist with Elijah in the verse that follows. In short, Jesus responds initially by fully agreeing with the scribes in their understanding of Malachi’s prophecy that Elijah is to come and accomplish his preparatory work. It is only in his conclusion that the passage is fulfilled with John the Baptist that Jesus parts company with the scribes. | Only an interpretation of this kind can make possible Jesus’ identification of John the Baptist with Elijah in the verse that follows. In short, Jesus responds initially by fully agreeing with the scribes in their understanding of Malachi’s prophecy that Elijah is to come and accomplish his preparatory work. It is only in his conclusion that the passage is fulfilled with John the Baptist that Jesus parts company with the scribes. | ||
| Line 92: | Line 92: | ||
It is true that before John’s birth, an angel prophesied to his father, Zechariah, that John would “go on before the Lord in the spirit and power of Elijah” (Luke 1:17). John the Baptist denied being “Elijah” to counter the expectation (that was held by the Pharisees in his day) that the same Elijah who escaped death in a fiery chariot would return in like spectacular manner.<ref>Andreas J. Köstenberger, John, Baker Exegetical Commentary on the New Testament (Grand Rapids, MI: Baker Academic, 2004), 60.</ref> | It is true that before John’s birth, an angel prophesied to his father, Zechariah, that John would “go on before the Lord in the spirit and power of Elijah” (Luke 1:17). John the Baptist denied being “Elijah” to counter the expectation (that was held by the Pharisees in his day) that the same Elijah who escaped death in a fiery chariot would return in like spectacular manner.<ref>Andreas J. Köstenberger, John, Baker Exegetical Commentary on the New Testament (Grand Rapids, MI: Baker Academic, 2004), 60.</ref> | ||
=What did John the Baptist restore?= | |||
Let’s first look at the Greek. The Greek phrase in Matthew 17:11 to “restore all things” is “αποκαταστησει παντα”. | Let’s first look at the Greek. The Greek phrase in Matthew 17:11 to “restore all things” is “αποκαταστησει παντα”. | ||
| Line 122: | Line 122: | ||
Followers of the message have similar pre-conceptions to the Pharisees. They see the truth only unfolding in one way and thus miss what God is doing in the world today. | Followers of the message have similar pre-conceptions to the Pharisees. They see the truth only unfolding in one way and thus miss what God is doing in the world today. | ||
=Do message followers think William Branham restored all things?= | |||
While message ministers used to say that William Branham "restored all things", they generally have tempered this statement significantly. They now say things such as: | |||
:''Bro. Branham brought a restorative message to our generation by pulling the loose ends together...<ref>podtail.com/en/podcast/the-message-of-the-hour-bro-william-branham/</ref> | |||
The above is a direct reference to repeated statements that William Branham made about himself: | |||
:''But, God comes in the Power of His resurrection! And who is going to speak against It? If Jesus Christ is the same yesterday, today, and forever, He does the same that He did yesterday, today, and forever. That’s what this angel is supposed to do, take them mysteries, '''them loose ends that people run out on.''' | |||
:''Now watch. There is a lot of Truth lost out there, (why?) where others compromised on Truth. But this seventh angel don’t compromise on nothing. '''He gathers up all the loose ends''', gathers them all up. And at his sounding, “All the mystery of God should be finished.” Oh! God, send him. All of the hidden mysteries was finished when, he, It was revealed to him. By what? If these are hidden mysteries, the man will have to be a prophet. And didn’t we just get through and see that the prophet, that would come in the last age, would be that great Elijah that we been looking for? Because, these mysteries that’s hid, through the theologians, will have to be revealed; to God. And the Word comes only to the prophet. [“Amen.”] And we know it. He will be the second Elijah, as promised. Oh, my! The Message he—he’ll bring will be the mysteries, all, all these things. | |||
:''Now is It plain? When the First Seal was opened, the Seals that was inside the Book, these mysteries that was sounded forth: justification, sanctification, Roman Catholic church, Protestants! And when all their little battles and things left '''these loose ends in the Word of God''', the seventh angel comes on and gathers them all up and explains them. See? And then, he finishes, Seven Thunders utter out. | |||
:''These stars falling into their constellation back yonder! That Angel coming, and said, “As John was sent to wind up the Old Testament and to bring forth the introduction of Christ, '''a Message will wind up the loose ends and will introduce the Messiah''' just before His Coming, the Message of the last days.”<ref>William Branham, 62-1230E - Is This The Sign Of The End, Sir?, para. 268, 289, 353, 363</ref> | |||
:''And at the end of the Pentecostal age, we are supposed to receive, according to the Word, as God help me tonight to show you, through here, that we are to see, receive '''a messenger that will take all those loose ends out there and reveal the whole secret of God''', for the rapturing of the Church.<ref>William Branham, 63-0318 - The First Seal, para. 74</ref> | |||
But did William Branham restore anything? | |||
We believe the evidence shows that he did not. What he brought was such confusion that his followers constitute a bizarre legacy of multiple fractured sub-cults that all think they have the truth. | |||