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Long Hair or Uncut Hair: Difference between revisions
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Women that follow William Branham's message are not permitted to cut their hair. This is one of the primary legalistic tenets of William Branham's followers. In fact, the easiest way to identify women that are followers of William Branham is the length of their hair and their mode of dress. | Women that follow William Branham's message are not permitted to cut their hair. This is one of the primary legalistic tenets of William Branham's followers. In fact, the easiest way to identify women that are followers of William Branham is the length of their hair and their mode of dress. | ||
=What William Branham taught= | |||
William Branham said: | William Branham said: | ||
#'''Thus saith the Lord''', if a married woman cuts her hair, her husband has a right to divorce her. | |||
#It is a sin for a woman to cut her hair. | |||
: | There are a couple of logic problems with the interaction of William Branham's interpretation of the Bible and the plain reading of scripture: | ||
#William Branham taught that it was a sin for woman to have her hair cut, as her hair was her covering. 1 Corinthians 11 also says that it is a shame for her to pray in public with her head uncovered. So, logic would tell us that if hair is a covering, and men are shamed for praying with their head covered.... that means, men should all be BALD. (using "message logic"). | |||
#It also stands to reason that if "long hair" by definition is strictly "UNCUT" hair for women, then "short" hair must mean "cut" hair for men. So a man could have hair halfway down his back, but as long as he trimmed the ends, it's the "short" that Paul had in mind. | |||
As outlined in the discussion below, from a Biblical perspective, while men honor God if they have short hair and likewise women honor God if they have long hair, there is nothing to infer that long hair means "uncut" hair. | As outlined in the discussion below, from a Biblical perspective, while men honor God if they have short hair and likewise women honor God if they have long hair, there is nothing to infer that long hair means "uncut" hair. | ||
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Additionally, notwithstanding William Branham's statement that a man is allowed to divorce his wife if she cuts her hair, there is nothing in the Bible to support this outrageous claim. That fact that he stated that this was "thus saith the Lord" would cast doubt on his credibility when he uses this phrase at other times. | Additionally, notwithstanding William Branham's statement that a man is allowed to divorce his wife if she cuts her hair, there is nothing in the Bible to support this outrageous claim. That fact that he stated that this was "thus saith the Lord" would cast doubt on his credibility when he uses this phrase at other times. | ||
=What does the Bible say?= | |||
The events that lie behind 1 Cor 11:3–16 seem to proceed as follows. Because of their new found freedom in Christ, women in the Corinthian church were praying and prophesying (verse 5). Christian tradition from Pentecost on had approved of such practice (Acts 2:18), and it readily fit Paul’s own emphasis on freedom. But these women were not merely speaking in worship but doing it in a way that unnecessarily flaunted social convention and the order of creation. So Paul has to encourage them to exercise restraint. As in 1 Corinthians chapters 8–10, knowledge must be tempered with love. | The events that lie behind 1 Cor 11:3–16 seem to proceed as follows. Because of their new found freedom in Christ, women in the Corinthian church were praying and prophesying (verse 5). Christian tradition from Pentecost on had approved of such practice (Acts 2:18), and it readily fit Paul’s own emphasis on freedom. But these women were not merely speaking in worship but doing it in a way that unnecessarily flaunted social convention and the order of creation. So Paul has to encourage them to exercise restraint. As in 1 Corinthians chapters 8–10, knowledge must be tempered with love. | ||
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Finally, the more casual way Paul argues against this present “deviation” in comparison with what follows, seems to indicate the greater significance—for him at least—of the next one. Here he can appeal to shame, propriety, and custom; in the abuse that follows there is only attack and imperative. What they were doing with the Lord's Supper cut at the heart of both the gospel and the church; therefore, much is at stake. But here it is not quite so. The distinction between the sexes is to be maintained; the covering is to go back on; but for Paul it does not seem to be a life-and-death matter. | Finally, the more casual way Paul argues against this present “deviation” in comparison with what follows, seems to indicate the greater significance—for him at least—of the next one. Here he can appeal to shame, propriety, and custom; in the abuse that follows there is only attack and imperative. What they were doing with the Lord's Supper cut at the heart of both the gospel and the church; therefore, much is at stake. But here it is not quite so. The distinction between the sexes is to be maintained; the covering is to go back on; but for Paul it does not seem to be a life-and-death matter. | ||
=Quotes of William Branham= | |||
''He said, "Now, if they would cut it, if there's something wrong they had to cut their hair," said, "let them take a razor and shave it all off and make her hair real slick until it come out their head." That's right. That's what the Scripture said. It says if she cuts her hair, she dishonors her husband. And a woman that's dishonorable has a legal right to be put away in divorce. But he can't marry again now. But he--but he can put her away in divorcement. That's right. That's Scripture. Oh, brother, what we need is some question nights. That's right. That's I Corinthians the 14th chapter, if you want to read it. All right. Now, that--that... Now, this woman...<ref>:QUESTIONS.AND.ANSWERS.ON.GENESIS_ JEFF.IN COD WEDNESDAY_ 53-0729</ref> | |||
''Therefore He said, "Let the man cut his hair because of Christ. And let the woman have her hair, for if she cuts her hair she dishonors her husband." See? See what I mean or what the Scripture says? | |||
Therefore He said, "Let the man cut his hair because of Christ. And let the woman have her hair, for if she cuts her hair she dishonors her husband." See? See what I mean or what the Scripture says? | |||
''I had a hot one on that down the other day in Shreveport. They was talking about the women, and should women wear long hair. And I said, "A woman that bobbed her hair, her husband had a right and a Bible right to divorce her." That's right. That's what the Bible said. That's exactly right. Oh, my. Holy Ghost women setting there, just the way they been taught; that's all... See? Yes, that's...?... loosely. And if... | |||
''He said, "Now, if they would cut it, if there's something wrong they had to cut their hair," said, "let them take a razor and shave it all off and make her hair real slick until it come out their head." That's right. That's what the Scripture said. It says if she cuts her hair, she dishonors her husband. And a woman that's dishonorable has a legal right to be put away in divorce. But he can't marry again now. But he--but he can put her away in divorcement. That's right. That's Scripture. Oh, brother, what we need is some question nights. That's right. That's I Corinthians the 14th chapter, if you want to read it. All right. Now, that--that... Now, this woman...<ref>QUESTIONS.AND.ANSWERS.ON.GENESIS_ JEFF.IN COD WEDNESDAY_ 53-0729</ref> | |||
''The Bible said a woman's covering is her hair. And if she cuts her hair, it's a common thing for her to pray. That right? That's Scripture. See? So now, women are supposed to wear long hair, regardless of what you want to think about it; that's what's THUS SAITH THE LORD. If you can show me any place... | |||
You say, "Well, my hair's long. See, it's down to my shoulders." That was short hair, "Christ..." You said, "had... Christ had long hair." No, He never. Christ had shoulder length hair, so they say. Just... They just pull it around this way and cut it off, shoulder length hair. Look at the Greek word on that in there, and you'll find out.<ref>QUESTIONS.AND.ANSWERS.2_ JEFF.IN COD SUNDAY_ 54-0103E</ref> | |||
You say, "Well, my hair's long. See, it's down to my shoulders." That was short hair, "Christ..." You said, "had... Christ had long hair." No, He never. Christ had shoulder length hair, so they say. Just... They just pull it around this way and cut it off, shoulder length hair. Look at the Greek word on that in there, and you'll find out. | : | ||
THE.SEAL.OF.GOD_ JEFF.IN V-26 N-4 FRIDAY_ 54-0514 | THE.SEAL.OF.GOD_ JEFF.IN V-26 N-4 FRIDAY_ 54-0514 | ||
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:''Seeing, Lord, that the mental condition, the nervous age that the people's living in, it's driving them out of their mind; to exactly fulfill what the Scripture said and promised, the great hideous things would come upon the earth; like locusts, to haunt the women that cut their hair, they'll have long hair like a woman. And different hideous sights that they'll be able to see, Lord, in that mental, diluted conditions they're in, and then screaming for the rocks and the mountains. Women who would mother dogs and cats, and not raise children to honor You. Those that You did give children to and they did conceive them, turn them loose on the streets to do as they want. No wonder You said, Lord, when You were going to the cross, "Then they'll begin to cry for the rocks and the mountains to fall on them." | :''Seeing, Lord, that the mental condition, the nervous age that the people's living in, it's driving them out of their mind; to exactly fulfill what the Scripture said and promised, the great hideous things would come upon the earth; like locusts, to haunt the women that cut their hair, they'll have long hair like a woman. And different hideous sights that they'll be able to see, Lord, in that mental, diluted conditions they're in, and then screaming for the rocks and the mountains. Women who would mother dogs and cats, and not raise children to honor You. Those that You did give children to and they did conceive them, turn them loose on the streets to do as they want. No wonder You said, Lord, when You were going to the cross, "Then they'll begin to cry for the rocks and the mountains to fall on them." | ||
=References= | |||
Blomberg, C. 1994. 1 Corinthians. The NIV Application Commentary (208). Zondervan Publishing House: Grand Rapids, MI | Blomberg, C. 1994. 1 Corinthians. The NIV Application Commentary (208). Zondervan Publishing House: Grand Rapids, MI | ||
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Fee, G. D. 1987. The First Epistle to the Corinthians. The New International Commentary on the New Testament (530). Wm. B. Eerdmans Publishing Co.: Grand Rapids, MI | Fee, G. D. 1987. The First Epistle to the Corinthians. The New International Commentary on the New Testament (530). Wm. B. Eerdmans Publishing Co.: Grand Rapids, MI | ||
| | ==Footnotes== | ||
<references/> | |||
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