John Wesley: Difference between revisions

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<div style="border-bottom:1px #B87333 solid; font-size:125%; padding:1px; margin:1px; text-align:center;">'''Oxford and Georgia'''</div>
<div style="border-bottom:1px #B87333 solid; font-size:125%; padding:1px; margin:1px; text-align:center;">'''Oxford and Georgia'''</div>
In 1720, John Wesley entered Christ Church College, Oxford.  In 1725 he began to seek after holiness of heart and life through a rigidly methodical and abstemious life, study of the Scriptures, and the giving of alms.  He was ordained deacon that year, and elected fellow of Lincoln College, Oxford in 1726.  John Wesley received his Master's degree from Christ Church College in 1727, and became his father's curate for two years, returning to Oxford to fulfil his functions as fellow in 1929.
In 1720, John Wesley entered Christ Church College, Oxford.  In 1725 he began to seek after holiness of heart and life through a rigidly methodical and abstemious life, study of the Scriptures, and the giving of alms.  He was ordained deacon that year, and elected fellow of Lincoln College, Oxford in 1726.  John Wesley received his Master's degree from Christ Church College in 1727, and became his father's curate for two years, returning to Oxford to fulfil his functions as fellow in 1729.


On his return to Oxford, John Wesley, together with his younger brother Charles and some other students, formed a "holy club" whose members were derisively called "Methodists" because of their methodical habits.   
On his return to Oxford, John Wesley, together with his younger brother Charles and some other students, formed a "holy club" whose members were derisively called "Methodists" because of their methodical habits.   
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:''I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that he had taken away my sins, even mine, and saved me from the law of sin and death. I began to pray with all my might for those who had in a more especial manner despitefully used me and persecuted me. I then testified openly to all what I now first felt in my heart.''
:''I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that he had taken away my sins, even mine, and saved me from the law of sin and death. I began to pray with all my might for those who had in a more especial manner despitefully used me and persecuted me. I then testified openly to all what I now first felt in my heart.''


On June 11, 1938, a few weeks after his conversion, Johh Wesley preached the sermon entitled "By grace are ye saved through faith", establishing a theme that continued throughout his ministry.  At 3:00 am on New Year's Eve of 1938/9 while in prayer with a group of Christians in Fetter Lane, the power of God swept through the room, with many falling to the ground, others crying for joy, and all lifting praise to God.   
On June 11, 1738, a few weeks after his conversion, Johh Wesley preached the sermon entitled "By grace are ye saved through faith", establishing a theme that continued throughout his ministry.  At 3:00 am on New Year's Eve of 1738/9 while in prayer with a group of Christians in Fetter Lane, the power of God swept through the room, with many falling to the ground, others crying for joy, and all lifting praise to God.   


On the invitation of George Whitfield, a friend of John Wesley's from Oxford, he preached his open air sermon Bristol in April of 1739. These open-air services were very successful; and he never again hesitated to preach in any place where an assembly could be got together, more than once using his father's tombstone at Epworth as a pulpit.  He continued for fifty years; entering churches when he was invited, and taking his stand in the fields, in halls, cottages, and chapels, when the churches would not receive him.
On the invitation of George Whitfield, a friend of John Wesley's from Oxford, he preached his open air sermon Bristol in April of 1739. These open-air services were very successful; and he never again hesitated to preach in any place where an assembly could be got together, more than once using his father's tombstone at Epworth as a pulpit.  He continued for fifty years; entering churches when he was invited, and taking his stand in the fields, in halls, cottages, and chapels, when the churches would not receive him.