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Fear in the Message: Difference between revisions
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The underlying emotion is that of fear. It is interesting that in virtually all of the emails that we have received from message believers, fear is what they try to use to persuade us not to say anything. | The underlying emotion is that of fear. It is interesting that in virtually all of the emails that we have received from message believers, fear is what they try to use to persuade us not to say anything. | ||
=How do you disagree with an angel of God?= | ==How do you disagree with an angel of God?== | ||
William Branham clearly used fear on those he preached to. As a result, his followers are afraid to question him. | William Branham clearly used fear on those he preached to. As a result, his followers are afraid to question him. | ||
==William Branham claimed to be an "angel"== | ===William Branham claimed to be an "angel"=== | ||
William Branham stated: | William Branham stated: | ||
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:''...You said, "As it was in that day, so will it be in this day." God, You still have Angels. And we realize that Angel was manifested in human flesh, for soon He disappeared in the presence of Abraham, and Abraham called Him, " Elohim." God.<ref>60-1124 IT.IS.I_ SHREVEPORT.LA</ref> | :''...You said, "As it was in that day, so will it be in this day." God, You still have Angels. And we realize that Angel was manifested in human flesh, for soon He disappeared in the presence of Abraham, and Abraham called Him, " Elohim." God.<ref>60-1124 IT.IS.I_ SHREVEPORT.LA</ref> | ||
==William Branham claimed to have the true "message"== | ===William Branham claimed to have the true "message"=== | ||
:''... See? It'll be... But this message that I'm preaching is the true message of this day, and it's the last message.<ref>57-0120M THE.IMPERSONATION.OF.CHRISTIANITY_ JEFFERSONVILLE.IN</ref> | :''... See? It'll be... But this message that I'm preaching is the true message of this day, and it's the last message.<ref>57-0120M THE.IMPERSONATION.OF.CHRISTIANITY_ JEFFERSONVILLE.IN</ref> | ||
==To question him is death== | ===To question him is death=== | ||
:''And you're on the basis of free moral agency. You can turn this down or you can accept it. To turn it down is to be lost and remain potash, and calcium, and petroleum.<ref>57-0120M THE.IMPERSONATION.OF.CHRISTIANITY_ JEFFERSONVILLE.IN</ref> | :''And you're on the basis of free moral agency. You can turn this down or you can accept it. To turn it down is to be lost and remain potash, and calcium, and petroleum.<ref>57-0120M THE.IMPERSONATION.OF.CHRISTIANITY_ JEFFERSONVILLE.IN</ref> | ||
=The opposite of fear= | ==What the Bible teaches== | ||
The Bible teaches that Scripture contains all the words of God he intended his people to have at each stage of redemptive history, and that it now contains everything we need God to tell us for salvation, for trusting him perfectly, and for obeying him perfectly. | |||
Paul told Timothy that “from childhood you have been acquainted with the sacred writings which are able to instruct you for salvation through faith in Christ Jesus” (2 Tim. 3:15). The context shows that “sacred writings” here means the written words of Scripture (2 Tim. 3:16). This is an indication that the words of God which we have in Scripture are all the words of God we need in order to be saved: these words are able to make us wise “for salvation.” This is confirmed by other passages that talk about the words of Scripture as the means God uses to bring us to salvation (James 1:18; 1 Peter 1:23) | |||
:''All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.<ref>2 Tim. 3:16–17</ref> | |||
A similar teaching is found in Psalm 119: “Blessed are those whose way is blameless who walk in the law of the LORD!” (v. 1). This verse shows an equivalence between being “blameless” and “walking in the law of the LORD”: those who are blameless are those who walk in the law of the Lord. Here again is an indication that all that God requires of us is recorded in his written Word: simply to do all that the Bible commands us is to be blameless in God’s sight. | |||
To be morally perfect in God’s sight, then, what must we do in addition to what God commands us in Scripture? Nothing! Nothing at all! If we simply keep the words of Scripture we will be “blameless” and we will be doing “every good work” that God expects of us. | |||
And never in church history has God added to the teachings or commands of Scripture: Nowhere in church history outside of Scripture has God added anything that he requires us to believe or to do. Scripture is sufficient to equip us for “every good work,” and to walk in its ways is to be “blameless” in God’s sight.<ref>Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), Pp. 127-128.</ref> | |||
===The cultic interpretations of the message=== | |||
We are to add nothing to Scripture and we are to consider no other writings of equal value to Scripture. | |||
This principle is violated by almost all cults and sects. Mormons, for example, claim to believe the Bible, but they also claim divine authority for the Book of Mormon. Christian Scientists similarly claim to believe the Bible, but in practice they hold the book Science and Health With a Key to the Scriptures by Mary Baker Eddy, on a par with Scripture or above it in authority. | |||
Similarly, most people that follow William Branham [[Is the Message a Cult?#William Branham's message > the Bible|exalt his words above that of the Bible]]. | |||
Since these claims violate God’s commands not to add to his words, we should not think that any additional words from God to us would be found in these writings. Even in Christian churches a similar error is sometimes made when people go beyond what Scripture says and assert with great confidence new ideas about God or heaven, basing their teachings not on Scripture but on their own speculation or even on claimed experiences of dying and coming back to life. | |||
3. The sufficiency of Scripture also tells us that God does not require us to believe anything about himself or his redemptive work that is not found in Scripture. | |||
Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 131. | |||
==The opposite of fear== | |||
Scripture teaches that the opposite of fear is love. Why? The Bible states, | Scripture teaches that the opposite of fear is love. Why? The Bible states, | ||