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#Self-centred and self-serving. False teachers boast much about love to God, but they wholly fail under the test of love to men.<ref>Robert Tuck, I & II Peter, I, II & III John, Jude, Revelation, The Preacher’s Complete Homiletic Commentary (New York; London; Toronto: Funk & Wagnalls Company, 1892), 315.</ref> | #Self-centred and self-serving. False teachers boast much about love to God, but they wholly fail under the test of love to men.<ref>Robert Tuck, I & II Peter, I, II & III John, Jude, Revelation, The Preacher’s Complete Homiletic Commentary (New York; London; Toronto: Funk & Wagnalls Company, 1892), 315.</ref> | ||
#usually reductionist in nature. The greatest heresies do not come about by straightforward denial. They happen when an element which may even be important, but isn’t central, looms so large that people can’t help talking about it, fixating on it, debating different views of it as though this were the only thing that mattered. They mistake part of the truth for the whole truth.<ref>Tom Wright, Acts for Everyone, Part 2: Chapters 13-28 (London: Society for Promoting Christian Knowledge, 2008), 137–138.</ref> | #usually reductionist in nature. The greatest heresies do not come about by straightforward denial. They happen when an element which may even be important, but isn’t central, looms so large that people can’t help talking about it, fixating on it, debating different views of it as though this were the only thing that mattered. They mistake part of the truth for the whole truth.<ref>Tom Wright, Acts for Everyone, Part 2: Chapters 13-28 (London: Society for Promoting Christian Knowledge, 2008), 137–138.</ref> | ||
:Reductionism leads to a preoccupation with one thing — the monomaniac or fanatic is the result. The fanatic is a person with little empathy, humility, or humanity. Consider the suicide bombers of our day as the exemplary fanatics. Such people are “radicalized” by over-focusing on a reductionist Jihadist ideology by which all else is subsequently measured. They become radical sectarians, losing all meaningful relationship and perspective. <ref>Hirsch, Alan; Nelson, Mark. Reframation: Seeing God, People, and Mission Through Reenchanted Frames (pp. 49-50). 100 Movements Publishing. Kindle Edition.</ref> | |||
:''May God bless you with discomfort at easy answers, half-truths, superficial relationships, so that you will live deep within your heart. (Author Unknown)<ref>Ken Gnanakan, Biblical Ethics: Ecological Responsibility (Bangalore, India: Theological Book Trust, 2004), 102.</ref> | :''May God bless you with discomfort at easy answers, half-truths, superficial relationships, so that you will live deep within your heart. (Author Unknown)<ref>Ken Gnanakan, Biblical Ethics: Ecological Responsibility (Bangalore, India: Theological Book Trust, 2004), 102.</ref> |