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|'''Cerinthus''' | |'''Cerinthus''' | ||
|| | ||A leader among the Gnostics, educated in Egypt, and who claimed angelic inspiration. He taught that: | ||
*A lesser deity created the physical world; | *A lesser deity created the physical world; | ||
*Jesus was the son of Joseph and Mary, and not God or Christ; | *Jesus was the son of Joseph and Mary, and not God or Christ; | ||
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|'''Valentinus''' | |'''Valentinus''' | ||
||Born (c. 100 AD) and educated in Egypt. Claimed to receive special 'knowledge' from Theudas, who was reported to be a follower of St. Paul. | ||Born (c. 100 AD) and educated in Egypt. Claimed to receive special 'knowledge' from Theudas, who was reported to be a follower of St. Paul. He was a Gnostic and believed that the world is the product of a foolish creator (demiurge) who set to work without the permission of the highest and therefore “Unknown” God. This foolish creator was assisted in the creation process by a lower angel or planetary being. In order to put an end to the monstrous process of physical (nonspiritual) creation, the highest God had only one choice: to avail himself of cunning countermoves which he initiated among human beings, understood to be the apex of the physical creation. Without the knowledge or consent of the foolish creator, the highest God provided humankind with an otherworldly, divine substance variously called “spirit,” “soul,” and “spark.” This substance enabled humanity (called the ideal Adam) to see through the monstrous physical work of the lower creator and to perceive as the true goal of humanity a return to the spiritual realm of the highest God, which was often depicted as the “Kingdom of Light.”<ref>Kurt Rudolph, “Gnosticism,” ed. David Noel Freedman, The Anchor Yale Bible Dictionary (New York: Doubleday, 1992), 1033.</ref> | ||
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|'''Marcion''' | |'''Marcion''' |