11,158
edits
A response to Pastor Wisper Gwena: Difference between revisions
→January 6, 2018
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:::''...and after the fire '''a still small voice'''. And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, '''there came a voice unto him''', and said, What doest thou here, Elijah? And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria: And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room. And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay..<ref> The Holy Bible: King James Version, Electronic Edition of the 1900 Authorized Version. (Bellingham, WA: Logos Research Systems, Inc., 2009), 1 Ki 19:12–17.</ref> | :::''...and after the fire '''a still small voice'''. And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, '''there came a voice unto him''', and said, What doest thou here, Elijah? And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria: And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room. And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay..<ref> The Holy Bible: King James Version, Electronic Edition of the 1900 Authorized Version. (Bellingham, WA: Logos Research Systems, Inc., 2009), 1 Ki 19:12–17.</ref> | ||
::'''How can you confuse the Bible saying that God spoke to Elijah in a STILL SMALL VOICE being a vision?''' This is the result of cognitive dissonance. You can't even read scripture for its plain meaning. | ::'''How can you confuse the Bible saying that God spoke to Elijah in a STILL SMALL VOICE being a vision?''' This is the result of cognitive dissonance. You give the appearance that you can't even read scripture for its plain meaning. Is defending WMB more important than taking scripture as it clearly reads? | ||
:''As I said in my previous response, I find it most strange that you do not brand your process of justifying this Elijah scripture as cognitive dissonance but yet when we apply the same process on justifying our Prophet you brand it as cognitive dissonance. It’s strange how you cannot see that in both situations there is harmonisation of cognitions. I think it’s time you become honest with yourself and accept that you have been taken over by a spirit that seeks to just drag God’s Prophet WMB under the bus at all costs. | :''As I said in my previous response, I find it most strange that you do not brand your process of justifying this Elijah scripture as cognitive dissonance but yet when we apply the same process on justifying our Prophet you brand it as cognitive dissonance. It’s strange how you cannot see that in both situations there is harmonisation of cognitions. I think it’s time you become honest with yourself and accept that you have been taken over by a spirit that seeks to just drag God’s Prophet WMB under the bus at all costs. | ||