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===Plagiarism in the Breach Between the Seals and the Church Ages=== | ===Plagiarism in the Breach Between the Seals and the Church Ages=== | ||
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|What are we saying? Who is this rider, this horse rider? You know what it is? It's '''Satan's superman'''... Notice, this rider is nothing but Satan's superman, a incarnate devil. | |What are we saying? Who is this rider, this horse rider? You know what it is? It's '''Satan's superman'''... Notice, this rider is nothing but Satan's superman, a incarnate devil. | ||
|This “White Horse Rider” will be '''Satan’s “SUPERMAN.”''' The Scriptures clearly teach that there is some day to arise a human being who shall be the embodiment of all Satanic power. | |This “White Horse Rider” will be '''Satan’s “SUPERMAN.”''' The Scriptures clearly teach that there is some day to arise a human being who shall be the embodiment of all Satanic power. | ||
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(Larkin, C. 1918. Dispensational Truth, or “God’s Plan and Purpose in the Ages“) | (Larkin, C. 1918. Dispensational Truth, or “God’s Plan and Purpose in the Ages“) | ||
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====The gates to the soul==== | |||
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!What William Branham Said | |||
!What Clarence Larkin Said | |||
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|See, taste, feel, smell, and hear: the body, that's the open to the body. | |See, taste, feel, smell, and hear: the body, that's the open to the body. | ||
The soul is '''imagination, conscience, memory, reason, and affection''', is the senses or the attributes, or like the senses of the soul. (Revelation Chapter 4, January 8, 1961) | The soul is '''imagination, conscience, memory, reason, and affection''', is the senses or the attributes, or like the senses of the soul. (Revelation Chapter 4, January 8, 1961) | ||
|The Gates to the “Soul” are '''“Imagination,” “Conscience,” “Memory,” “Reason” and the “Affections.”''' | |The Gates to the “Soul” are '''“Imagination,” “Conscience,” “Memory,” “Reason” and the “Affections.”''' | ||
(Larkin, C. 1921. Rightly Dividing the Word (88). Clarence Larkin: Philadelphia, PA) | (Larkin, C. 1921. Rightly Dividing the Word (88). Clarence Larkin: Philadelphia, PA) | ||
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====The Token==== | |||
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|Now I want to take a text out of there, just one little five-lettered word: Token. Token! I want to speak on the word, or teach this Sunday school lesson, on the word of a "token." | |Now I want to take a text out of there, just one little five-lettered word: Token. Token! I want to speak on the word, or teach this Sunday school lesson, on the word of a "token." | ||
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|The blood was a “TOKEN.” “When I see the BLOOD, I will pass over you.” Ex. 12:13. It is not a question of “'''personal worthiness''',” nor of “'''good works''',” nor of “morality,” but of the BLOOD. “It is the BLOOD that maketh an atonement for the soul.” Lev. 17:11. The Israelites were not merely in a salvable state, they were SAVED, not partly but completely. If a hair of one of the “First Born” sheltered behind the blood had been touched, it would have proved Jehovah’s word void, and the blood of the lamb valueless. We may have no assurance as to our salvation, but '''have we applied the “Blood of Christ” to our soul''', are we trusting to it, and it alone, for our salvation? If so, '''all that is necessary is, that GOD sees it'''. | |The blood was a “TOKEN.” “When I see the BLOOD, I will pass over you.” Ex. 12:13. It is not a question of “'''personal worthiness''',” nor of “'''good works''',” nor of “morality,” but of the BLOOD. “It is the BLOOD that maketh an atonement for the soul.” Lev. 17:11. The Israelites were not merely in a salvable state, they were SAVED, not partly but completely. If a hair of one of the “First Born” sheltered behind the blood had been touched, it would have proved Jehovah’s word void, and the blood of the lamb valueless. We may have no assurance as to our salvation, but '''have we applied the “Blood of Christ” to our soul''', are we trusting to it, and it alone, for our salvation? If so, '''all that is necessary is, that GOD sees it'''. | ||
Clarence Larkin, Rightly Dividing the Word, 270 (Philadelphia, PA: Clarence Larkin, 1921). | Clarence Larkin, Rightly Dividing the Word, 270 (Philadelphia, PA: Clarence Larkin, 1921). | ||
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====The trail of the serpent==== | |||
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|''Wait till you hear '''The Trail Of The Serpent'''...'' GOD'S.ONLY.PROVIDED.PLACE.OF.WORSHIP 65-1128M | |''Wait till you hear '''The Trail Of The Serpent'''...'' GOD'S.ONLY.PROVIDED.PLACE.OF.WORSHIP 65-1128M | ||
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This is not meant to be an exhaustive list of all of William Branham's teachings that were "borrowed" from Clarence Larkin. However, it should be obvious to any one that is not under the thrall of [[Cognitive Dissonance|cognitive dissonance]] that William Branham's major doctrines on the Book of Revelation and other important concepts originated in Clarence Larkin's books. | This is not meant to be an exhaustive list of all of William Branham's teachings that were "borrowed" from Clarence Larkin. However, it should be obvious to any one that is not under the thrall of [[Cognitive Dissonance|cognitive dissonance]] that William Branham's major doctrines on the Book of Revelation and other important concepts originated in Clarence Larkin's books, and '''not because an angel revealed it to him. | ||
''' | |||
==C.L. Franklin (Father of Aretha Franklin)== | ==C.L. Franklin (Father of Aretha Franklin)== | ||