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Stories from the Message: Difference between revisions
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A Message Pastor stood up and asked his Church for approval to give the guitar player some money because he had pawned his guitar and couldn't afford to get it out again. No one raised a hand. Taking the silence as affirmation, the Pastor handed the guitarist $300 cash from the offering plate. Later, In hushed whispers, many express to one another their disapproval. Still, no one confronted the pastor about the folly of giving cash without asking for reasons behind a person’s financial distress. A short time later the guitarist stoped attending services because of alcoholism and drug use. | A Message Pastor stood up and asked his Church for approval to give the guitar player some money because he had pawned his guitar and couldn't afford to get it out again. No one raised a hand. Taking the silence as affirmation, the Pastor handed the guitarist $300 cash from the offering plate. Later, In hushed whispers, many express to one another their disapproval. Still, no one confronted the pastor about the folly of giving cash without asking for reasons behind a person’s financial distress. A short time later the guitarist stoped attending services because of alcoholism and drug use. | ||
In another Message Church, a single mother of four approached the Pastor about her financial distress. She had been in an abusive situation, and had attended the church for years. She needed diapers and food, and was humiliated that she had to ask for help. The Pastor went to discuss the situation with a deacon, who gave the woman $20 with the instructions “Here is some money for diapers, but we don’t help charity cases here.” | In another Message Church, a single mother of four approached the Pastor about her financial distress. She had been in an abusive situation, and had attended the church for years. She needed diapers and food, and was humiliated that she had to ask for help. The Pastor went to discuss the situation with a deacon, who gave the woman $20 with the instructions “Here is some money for diapers, but we don’t help charity cases here.” | ||
A third message church had a lot of money that they had saved up. They were doing nothing to fulfill the Great Commission (Matthew 28:19). The pastor wanted to invest some of funds because the money was sitting in the bank earning a low rate of interest. So he found an "investment" that was going to provide a high rate of return and provided collateral to the church for the loan in the form of property. The deacons and trustees approved the transaction, provided that the church's lawyer ensured the guarantee of the land was put in place. | |||
A year later, it was discovered that the pastor had invested the money without the guarantee, he had never involved the lawyer, and the church took a $100,000 loss. The pastor stated he would repay the money as between his salary as a pastor, living expense allowance and the trucking business he owned on the side, he was earning close to $300,000 a year. | |||
But instead of that, he worked to get the sympathies of many of the churchgoers on his side and it was finally decided that he did not need to repay the money that he had lost through his negligence. | |||
==What these stories teach us== | ==What these stories teach us== | ||
The Message often claims that it has the ability to “write another book of Acts”, but the Book of Acts says that “All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need.” (2:44-45 NIV). What is clear is that the Message is not a continuation of the book of Acts as it claims to be. | The Message often claims that it has the ability to “write another book of Acts”, but the Book of Acts says that “All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need.” (2:44-45 NIV). What is clear is that the Message is not a continuation of the book of Acts as it claims to be. | ||
Additionally, there is no accountability for the spending of funds and the misappropriation of funds is a fairly common occurence (as message pastors consider that they "own" all of the tithe funds, although there is NO scriptural support for this position). | |||
Unfortunately some people don't realize that the 'Christian' thing to do is not to sit idly by and let abuses continue. But they think they are serving God and letting these wolves in sheep's clothing fleece them. It's sad, but the Bible told us it would happen. | |||
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