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Water baptism: Difference between revisions
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[[Image:Baptism Tanzania.jpg|right|250px|thumb|Baptism in Tanzania in cow trough]] | |||
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'''The word ''baptize''''' comes from the from the Greek word βάπτειν, which means "to immerse". For two thousand years, Christians have been immersed in water to demonstrate their obedience to the words of Jesus, who instructed his followers to be baptized "in the name of the Father and of the Son and of the Holy Spirit." The Bible records that the apostles baptized all new converts in the name of Jesus Christ. | '''The word ''baptize''''' comes from the from the Greek word βάπτειν, which means "to immerse". For two thousand years, Christians have been immersed in water to demonstrate their obedience to the words of Jesus, who instructed his followers to be baptized "in the name of the Father and of the Son and of the Holy Spirit." The Bible records that the apostles baptized all new converts in the name of Jesus Christ. | ||
[[Image:Baptism Siberia.jpg|right|250px|thumb|Baptism in Siberia through the ice]] | [[Image:Baptism Siberia.jpg|right|250px|thumb|Baptism in Siberia through the ice]] | ||
[[Image:Baptism-Philippines.jpg|right|250px|thumb|Baptism in the Philippines.]] | [[Image:Baptism-Philippines.jpg|right|250px|thumb|Baptism in the Philippines.]] | ||
Baptism symbolizes a Christian's participation in Jesus' death, burial, and resurrection. It demonstrates submission to the teachings of Jesus Christ, and is also an acceptance of the promise of eternal life. | Baptism symbolizes a Christian's participation in Jesus' death, burial, and resurrection. It demonstrates submission to the teachings of Jesus Christ, and is also an acceptance of the promise of eternal life. | ||
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Salvation does not derive from the act of baptism itself. The person baptized has no scriptural warrant to believe that, in baptism, Christ’s saving activity is initiated, augmented, or completed. In its symbolism, however, it sets forth the saving gospel of Christ both in its objective and subjective aspects. It pictures the historical event in the life of Christ that brought to fruition the purpose of his incarnation, namely, to give his life as a ransom for many. It pictures the believer’s conscientious testimony that Christ’s acceptable sacrifice alone allows a sinner to approach God in the confidence of being accepted. It pictures the present experience of the believer in his awareness that when he was dead in trespasses and sins, God “made [him] alive with Christ” (Eph. 2:5) by the powerful operations of the Holy Spirit. The power that is necessary to produce this change is “like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given” (Eph. 1:19–21).<ref>Thomas J. Nettles, Baptist View: Baptism as a Symbol of Christ’s Saving Work, ed. John H. Armstrong and Paul E. Engle, Understanding Four Views on Baptism, Zondervan Counterpoints Collection (Grand Rapids, MI: Zondervan, 2007), 25–26.</ref> | Salvation does not derive from the act of baptism itself. The person baptized has no scriptural warrant to believe that, in baptism, Christ’s saving activity is initiated, augmented, or completed. In its symbolism, however, it sets forth the saving gospel of Christ both in its objective and subjective aspects. It pictures the historical event in the life of Christ that brought to fruition the purpose of his incarnation, namely, to give his life as a ransom for many. It pictures the believer’s conscientious testimony that Christ’s acceptable sacrifice alone allows a sinner to approach God in the confidence of being accepted. It pictures the present experience of the believer in his awareness that when he was dead in trespasses and sins, God “made [him] alive with Christ” (Eph. 2:5) by the powerful operations of the Holy Spirit. The power that is necessary to produce this change is “like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given” (Eph. 1:19–21).<ref>Thomas J. Nettles, Baptist View: Baptism as a Symbol of Christ’s Saving Work, ed. John H. Armstrong and Paul E. Engle, Understanding Four Views on Baptism, Zondervan Counterpoints Collection (Grand Rapids, MI: Zondervan, 2007), 25–26.</ref> | ||
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