First Seal: Difference between revisions

no edit summary
No edit summary
No edit summary
Line 11: Line 11:
|}
|}


The first seal is rider on a white horse, with a bow and a crown.  William Branham said the beast the spoke was the lion-angel.  
The first seal is a rider on a white horse with a bow and a crown.  William Branham said the beast that spoke was a lion-angel.  


William Branham taught that the seal was the antichrist spirit on a ''“white denominational horse to deceive the people,”'' yet was powerless to persecute anyone at the time.  William Branham taught that a horse represents a power, and white represents innocence.  Unlike the white horse rider in Revelation Chapter 19 whose name is called the Word of God, this rider does not have a name.  This rider is the Spirit of the Antichrist impersonating Jesus Christ.  Attenpting to blot out His name, the rider instead uses the titles "Father, Son, and Holy Spirit".  
William Branham taught that the seal was the antichrist spirit on a ''“white denominational horse to deceive the people,”'' yet was powerless to persecute anyone at the time.  William Branham taught that a horse represents a power, and white represents innocence.  Unlike the white horse rider in Revelation Chapter 19 whose name is called the Word of God, this rider does not have a name.  This rider is the Spirit of the Antichrist impersonating Jesus Christ.  Attempting to blot out Jesus' name, the rider instead uses the titles "Father, Son, and Holy Spirit".  


Pointing clearly at the Pope and his papal crown, William Branham called the first rider a Nicolaitan spirit, which means "to conquer the laity" and occurs when you ''“take the Holy Spirit out of the church and give it all to one holy man, let him be the boss of all of it."'' 
Pointing clearly at the Pope and his papal crown, William Branham called the first rider a Nicolaitan spirit, which means "to conquer the laity" and occurs when you:
{{7 Seals}}
{{7 Seals}}
:''“See, he first started an antichrist, the spirit; then he become a false prophet. Then later, when the devil is cast out, he's incarnate then with the devil. “Three stages: the first he's a devil to begin with, a spirit of the devil; then he becomes a false prophet, teacher of a false doctrine; next thing he comes as the very devil himself incarnate.”''
:''“take the Holy Spirit out of the church and give it all to one holy man, let him be the boss of all of it...See, he first started an antichrist, the spirit; then he become a false prophet. Then later, when the devil is cast out, he's incarnate then with the devil. “Three stages: the first he's a devil to begin with, a spirit of the devil; then he becomes a false prophet, teacher of a false doctrine; next thing he comes as the very devil himself incarnate.”'' (William Branham, the First Seal)


While accusing the Catholics of following one man, William Branham then talks about his own role as Elijah because:
While accusing the Catholics of following one man, William Branham then talks about his own role as Elijah because:
Line 30: Line 30:


{| class="wikitable"
{| class="wikitable"
!What William Branham Said
!What William Branham Said <ref>March 18, 1963, The First Seal</ref>
!What Clarence Larkin Said
!What Clarence Larkin Said <ref>Clarence Larkin, The Book of Revelation: A Study of the Last Prophetic Book of Holy Scripture, 53-54 (Philadelphia, PA: Rev. Clarence Larkin Estate, 1919).</ref>
|-
|-
| style="width: 50%; background-color: white;"|
| style="width: 50%; background-color: white;"|
Line 37: Line 37:
|-
|-
|Now, that sounds very good, but it isn't the Truth. No, sir. That... It wasn't. "White" does mean "righteous." We--we realize that, that "white" means "righteous." The teachers taught it, that it was the Holy Spirit conquering in the first age. But my revelation of it by the Holy Spirit is not that way.
|Now, that sounds very good, but it isn't the Truth. No, sir. That... It wasn't. "White" does mean "righteous." We--we realize that, that "white" means "righteous." The teachers taught it, that it was the Holy Spirit conquering in the first age. But my revelation of it by the Holy Spirit is not that way.
My revelation by the Holy Spirit is: Christ and the Holy Spirit is the self same Person (See?), only in a different form. So here stands Christ, the Lamb. We know He was the Lamb. He's standing here with the Books in His hand, and there goes the white horse rider. See? So it wasn't the Holy Spirit.
My revelation by the Holy Spirit is: Christ and the Holy Spirit is the self same Person (See?), only in a different form. So here stands Christ, the Lamb. We know He was the Lamb. He's standing here with the Books in His hand, and there goes the white horse rider. See? So it wasn't the Holy Spirit.


Line 51: Line 52:


What are we saying? Who is this rider, this horse rider? You know what it is? It's '''Satan's superman'''...  Notice, this rider is nothing but Satan's superman, a incarnate devil.
What are we saying? Who is this rider, this horse rider? You know what it is? It's '''Satan's superman'''...  Notice, this rider is nothing but Satan's superman, a incarnate devil.
THE FIRST SEAL 63-0318


Now, we find out in Revelation 13:1-8...  And I stood upon the sand of the sea, and saw a beast rise up... (Now, here's twelve, where he was kicked out. Now, watch.)... saw a beast rise up out of the sea... THE FOURTH SEAL 63-0321
--------------------


|'''First Seal'''
Now, we find out in Revelation 13:1-8...  And I stood upon the sand of the sea, and saw a beast rise up... (Now, here's twelve, where he was kicked out. Now, watch.)... saw a beast rise up out of the sea... <ref>March 21, 1963, The Fourth Seal</ref>
 
|
When the LAMB broke the “First Seal,” the first, or “Lion-like Living Creature” cried with a voice of thunder—“COME.” The words “and see” are omitted in many manuscripts, and in the Revised Version. John had no need to “come” for he was already there. The command then of “Come” was to the “Rider” of the White Horse. When he appeared, John says—“And I saw, and behold a WHITE HORSE; and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.”
When the LAMB broke the “First Seal,” the first, or “Lion-like Living Creature” cried with a voice of thunder—“COME.” The words “and see” are omitted in many manuscripts, and in the Revised Version. John had no need to “come” for he was already there. The command then of “Come” was to the “Rider” of the White Horse. When he appeared, John says—“And I saw, and behold a WHITE HORSE; and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.”
Who is the “Rider” upon this White Horse? He is not Christ, as some claim, for Christ, as the LAMB, is holding the “Seven Sealed Book” and breaking its “Seals.” Christ does not appear as a White Horse Rider until chapter 19:11–16, when He comes with the armies of Heaven to engage in the Battle of Armageddon. Then He is called “Faithful and True,” and on His head there is a many “Diademed Crown,” and He is clothed in a vesture dipped in blood, and His name is called the “WORD OF GOD,” and there is no weapon of warfare in His hand, but a sharp sword comes out of His mouth, and the effect upon His enemies will be swift and terrible.
Who is the “Rider” upon this White Horse? He is not Christ, as some claim, for Christ, as the LAMB, is holding the “Seven Sealed Book” and breaking its “Seals.” Christ does not appear as a White Horse Rider until chapter 19:11–16, when He comes with the armies of Heaven to engage in the Battle of Armageddon. Then He is called “Faithful and True,” and on His head there is a many “Diademed Crown,” and He is clothed in a vesture dipped in blood, and His name is called the “WORD OF GOD,” and there is no weapon of warfare in His hand, but a sharp sword comes out of His mouth, and the effect upon His enemies will be swift and terrible.
Line 68: Line 70:


All this will be fully brought out under the “Sixth Personage,” the “Beast Out of the Sea,”  
All this will be fully brought out under the “Sixth Personage,” the “Beast Out of the Sea,”  
Clarence Larkin, The Book of Revelation: A Study of the Last Prophetic Book of Holy Scripture, 53-54 (Philadelphia, PA: Rev. Clarence Larkin Estate, 1919).


|-
|-