11,158
edits
The Historic Doctrine of the Trinity: Difference between revisions
no edit summary
No edit summary |
No edit summary |
||
| Line 57: | Line 57: | ||
Calvin defines person as “a ‘subsistence’ in the Divine essence … distinguished … by an incommunicable quality” (Institutes, Book I, XIII, 6). To this day Eastern theologians (cf. for example Vladimir Lossky, The Mystical Theology of the Eastern Church) insist that the Greek term hypostasis best fits the meaning of “person”; Roman Catholic theologians, on the other hand, find it unserviceable as a clear alternative to pagan polytheism and to bare monotheism. Nevertheless their mutual recognition of theological intention serves to override semantic differences.<ref>Carl F. H. Henry, vol. 5, God, Revelation, and Authority, 210-11 (Wheaton, IL: Crossway Books, 1999)</ref> | Calvin defines person as “a ‘subsistence’ in the Divine essence … distinguished … by an incommunicable quality” (Institutes, Book I, XIII, 6). To this day Eastern theologians (cf. for example Vladimir Lossky, The Mystical Theology of the Eastern Church) insist that the Greek term hypostasis best fits the meaning of “person”; Roman Catholic theologians, on the other hand, find it unserviceable as a clear alternative to pagan polytheism and to bare monotheism. Nevertheless their mutual recognition of theological intention serves to override semantic differences.<ref>Carl F. H. Henry, vol. 5, God, Revelation, and Authority, 210-11 (Wheaton, IL: Crossway Books, 1999)</ref> | ||
=References= | |||
<References/> | |||