Cognitive Dissonance

Revision as of 17:55, 21 December 2013 by Admin (talk | contribs) (→‎Definition)

Definition

Cognitive dissonance is a term used in psychology to describe the feeling of discomfort when simultaneously holding two or more conflicting thoughts, ideas, beliefs, values or emotional reactions. In a state of dissonance, people may sometimes feel "disequilibrium": frustration, nausea, dread, guilt, anger, embarrassment, anxiety, etc.[1]

Not everyone feels cognitive dissonance to the same degree. People with a higher need for consistency and certainty in their lives will probably feel the effects of cognitive dissonance more than those who have a lesser need for consistency.

We don’t like to believe that we may be wrong, so we may limit our intake of new information or thinking about things in ways that don’t fit within our pre-existing beliefs. Psychologists call this “confirmation bias.”

We also don’t like to second-guess our choices, even if later they are proven wrong or unwise. By second-guessing ourselves, we suggest we may not be as wise or as right as we’ve led ourselves to believe. This may lead us to commit to a particular course of action and become insensitive to and reject alternative, perhaps better, courses that come to light.Cite error: Closing </ref> missing for <ref> tag

Examples

UFO Cult

Leon Festinger, a social psychologist at the University of Minnesota who first coined the term "cognitive dissonance", related an account of the followers of a UFO cult as reality clashed with their fervent belief in an impending apocalypse.

In the summer of 1954, Festinger was reading the morning newspaper when he encountered a short article about Dorothy Martin, a housewife in Chicago who was convinced that the apocalypse was coming. Martin had experimented with automatic handwriting and started getting messages from an extra-terrestrial from the planet Clarion. , a few years before, but now the messages were getting eerily specific. According to the alien, human civilization would be destroyed by a massive flood before dawn on December 21, 1954.

Martin’s prophecy soon gained a small band of followers. They trusted her messages, they had left jobs, college, and spouses, and had given away money and possessions to prepare for their departure on a flying saucer which was to rescue the group of true believers, who called themselves the Brotherhood of the Seven Rays.

Festinger realized that the Brotherhood of the Seven Rays would make a great research subject and infiltrated the group by pretending to be a true believer. Festinger wanted to study the reaction of the cultists on December 21, when the prophecy failed.

On the night of December 20, Keech’s followers gathered in her home and waited for the aliens to appear. Midnight inexorably approached. When the clock read 12:01 and there were still no aliens, the cultists began to worry. A few began to cry. The aliens had let them down. But then Keech received a new telegram from outer space, which she quickly transcribed on her notepad. “This little group sitting all night long had spread so much light,” the aliens told her, “that god saved the world from destruction. Not since the beginning of time upon this Earth has there been such a force of Good and light as now floods this room.” It was their stubborn faith that had prevented the apocalypse.

They faced acute cognitive dissonance: had they been the victim of a hoax? Had they donated their worldly possessions in vain? Most members chose to believe something less dissonant to resolve reality not meeting their expectations: they believed that the aliens had given earth a second chance, and the group was now empowered to spread the word that earth-spoiling must stop.

Although the prophecy had failed, the group was now more convinced than ever that the aliens were real. The group dramatically increased their proselytism despite the false prophecy, sending out press releases and recruiting new believers.

This is how they reacted to the dissonance of being wrong: by being more sure than ever that they were right. They were so committed to their beliefs – they had so much invested in the idea that the world would end – that dissonant facts made them double-down. It would be too painful to be wrong, and so they convinced themselves that they were right.

Smoking

Smoking is a common example of cognitive dissonance because it is widely accepted that cigarettes can cause lung cancer, and smokers must reconcile their habit with the desire to live long and healthy lives. In terms of the cognitive dissonance theory, the desire to live a long life is dissonant with the activity of doing something that is likely to shorten one's life.

The tension produced by these contradictory ideas can be reduced by quitting smoking, denying the evidence of lung cancer, or justifying one’s smoking. For example, a smoker could rationalize his or her behavior by concluding that everyone dies and so cigarettes do not actually change anything. Or a person could believe that smoking keeps one from gaining weight, which would also be unhealthy.

Dissonance Reduction

People want to harmony between their expectations and reality. When cognitive dissonance appears, they engage in a process termed "dissonance reduction", which can be achieved in one of three ways:

(1) lowering the importance of one of the factors raising the concern,
(2) adding or inventing new facts, or
(3) changing one of the dissonant factors.

This bias sheds light on otherwise puzzling, irrational, and even destructive behavior.

Followers of William Branham's message

Cognitive dissonance has been repeatedly seen in the followers of William Branham when presented with the evidence available on this website.

5 conditions met in followers of William Branham

Festinger stated that five conditions must be present if someone is to become a more fervent believer after a failure or disconfirmation. With respect to followers of William Branham, these have been identified as follows:

  1. The belief that William Branham is a prophet of God is held with deep conviction and, in most cases, creates a significant change in the life style of message believers.
  2. Following the "message" generally involves a significant personal commitment. This will also often involve significant confrontation with family members and close friends and a deep separation from these people. For women, it generally involves a complete change in dress and hairstyle that is obvious to friends and relatives.
  3. Belief in the message of William Branham is very specific with respect to prophecies which have been shown to have failed. Additionally, specific statements of William Branham have been shown to be lies. Sufficient evidence to unequivocally refute belief in William Branham have been presented on this website.
  4. Undeniable disconfirmatory evidence has been presented and has been recognized as such by many ministers and individual believers in the message.
  5. The individual believer has a social support that is derived from the message church that they attend.

Specific examples in "message believers"

Cognitive dissonance has been created in a number of people that have viewed the information on this website and we have been able to view the impact through email correspondence with message believers and interactions on our Facebook discussion page. Followers of William Branham's message are rarely prepared to actually put their beliefs under the microscope and actually examine them in the light of independent, objective analysis.

If the dissonance is not reduced by changing one's belief in the message, then message believers restore consonance through misperception (allowing the truth to be distorted by one's own perceptions); rejection or refutation of the information that we are presenting; seeking support from other message believers in rejecting the information presented on this website; and attempting to persuade others that the information that is contained on this website is wrong.

Examples include:

  1. The Municipal Bridge Vision - The fact that this vision took place when William Branham was a child is grounds for it being ignored, as he could have made a mistake. This ignores the fact that he said that it was fulfilled, and it is the fulfillment that creates the problem, i.e. it never happened.
  2. The Municipal Bridge Vision - This happened a long time ago and therefore it is likely that the deaths of the workers simply went unreported. This ignores the fact that the wives, parents and children of a group of 16 men that perished in a construction accident would not permit their memory to be forgotten. For that reason, the deaths in the construction of the Big Four Bridge are still remembered. A death of one person might be forgotten but not 16 men.
  3. African Vision - To avoid this issue, people will say that William Branham was referring to India, not Africa, even though he specifically mentions Durban, South Africa in the vision. Or another method of avoiding the implication of this failed vision is to state that well over 300,000 people have heard the tapes in South Africa thereby fulfilling the vision, although this again is an irrelevant rationalization.
  4. Franklin D. Roosevelt - To deal with this failed prophecy, followers of William Branham search out explanations that are rooted in conspiracy theory.

References