Three holy words
Q: Can you help me with the three holy words Bro Branham uses when healing as told him by the angel. He narrated in the message Experience.
So, I have copied the quote below, and added my comments underneath as to what this might mean. However, I am not a minister, and you may wish to discuss this with your pastor should you not find your question answered. The Quote: (Experiences, Phoenix, AZ, 48-0302 (can be found on the internet message search by clicking here.))
Speaking in Tongues?Was William Branham referring to speaking in tongues? This does not seem to be the case as he states that these three words were "the three high words of the Bible".
William Branham also said: ...back all through the ages, Angels has visit men...an Angel of God will testify to the truth of God. (That's right.), and it'll declare God. It won't have some kind of mythical something and no one understands. (GOD_IN_HIS_PEOPLE LITTLE_ROCK_AR 02-27-50) His comment is confusing as no one really knows what he is talking about, which then only proves the following scripture:
What is he talking about?The Bible says "But when ye pray, use not vain repetitions, as the heathen [do]: for they think that they shall be heard for their much speaking." (MATTHEW 6:7) William Branham states that " No mortal on earth know it". So it appears that he is the only one on earth that knows these "secret" words. We had never heard of "high words" before reading this quote so we did some research and the results are very surprising. It is well known that the practice of magic is based on three false assumptions:
In 1945, a collection of ancient papyrus codices were found near Nag Hammadi in Upper Egypt. The papyri are dated to the period between the 3rd and 5th century, AD, and contain in various degrees of preservation over 40 (mainly Gnostic) works, nearly all previously unknown. One of these documents, was the Gospel of Thomas, which professes to contain the ‘secret words’ spoken by Jesus to Judas Thomas and written down by St Matthias:
This presumably refers to the Matthias, who is named in Acts 1:23–26 as the man chosen to replace Judas among the Twelve. According to Eusebius, Matthias was one of the Seventy (Luke 10:1). Another passage from the Gospel of Thomas states the following:
This strange passage represents the type of secret knowledge that the Gnostic Jesus supposedly imparted to his disciples when he thought they were ready for it. In many ways this example is not unlike the mantras handed out to the followers of Hindu gurus who have reached a certain level of so-called enlightenment. Hindu mantras, or secret words, like those given to Thomas in the saying above, are not meant to be shared with anyone else. However, isn't it completely out of character for Jesus to behave in this manner? Jesus freely gave His wisdom to all who would listen and hoped that they in turn would pass on the lessons to others. There is a work referred to as The Traditions of Matthias which is referred to by some ancient writers. According to Clement of Alexandria, a student of John the Apostle, the teachings of Matthias were used by the Basilideans and perhaps other gnostic groups. According to Hippolytus, the heretics Basilides and his son Isidore claimed to have learned “secret words” from Matthias, which he had received in private teaching directly from the Savior. The Roman Catholic church also had "secret words" referred to by Martin Luther
Did Jesus teach secret words? Jesus states in John 18:20:
That seems pretty plain. So what is William Branham referring to? Honestly, we don't have a clue but it should make us all take a very close look at what he taught. ReferencesTozer, A. W. 1995. Of God and men (99). WingSpread: Camp Hill, PA Cross, F. L., & Livingstone, E. A. 2005. The Oxford dictionary of the Christian Church (3rd ed. rev.) (1136). Oxford University Press: Oxford; New York Daniels, J. B. 1992. Matthias, Traditions of. In D. N. Freedman (Ed.), The Anchor Yale Bible Dictionary (D. N. Freedman, Ed.). Vol. 4 (644). Doubleday: New York Luther, M. 1999. Luther's works, vol. 35: Word and Sacrament I (J. J. Pelikan, H. C. Oswald & H. T. Lehmann, Ed.). Vol. 35 (90). Fortress Press: Philadelphia Guelich, R. A. 1998. Mark 1–8:26. Word Biblical Commentary. Vol. 34A (xxi). Word, Incorporated: Dallas LaHaye, T. 2009. Jesus. David C. Cook: Colorado Springs, CO |