Augustine of Hippo: Difference between revisions

Created page with " {{Top of Page}} =Quotes of William Branham= ''In A.D. 603, when '''the King of England was baptized in the Name of the Lord Jesus Christ by Saint Augustine''', setting at a..."
 
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''Pope Leo the Great, reigned and from 440 until 461. Oh, he thought he was exactly doing what was right. Come into the church… Before him was Victor, and he was a rat too. And he come in there, and how he put the Christians to death and everything else. And then who started all this, putting it legalized murder? You know who it was? Saint Augustine of Hippo. That's exactly who did it. Saint Augustine had an opportunity once, so says the history, to become a great man, and be filled with the Holy Ghost. He set in the back of the yard there, in Lyons, France, at that great school where Irenaeus had taught, and them, and Saint Martin. He set in this school yard, and the Holy Ghost come to him. But he refused to accept It. Then what did he become? A twofold more child of hell than he was to begin with. He went right on down to Hippo, Africa. There he set his school. And it was… "Show me." 170 I can take you to the history. He was the one who sanctioned his word to it, that it was all right to put to death any heretic who would disagree with the dogmas of the Roman church: Saint Augustine of Hippo. Is there a Bible scholar here, or somebody that's read history, knows that that's true, raise up your hand? Yeah. See? Sure, they are. Saint Augustine of Hippo, he was the one who passed the verdict that it was all right to kill heretics who disagreed with the Roman church, sanctioning them pagan doctrine, of getting away from the Bible, and establishing a son god worship. You know the reason Christianity is…
''Pope Leo the Great, reigned and from 440 until 461. Oh, he thought he was exactly doing what was right. Come into the church… Before him was Victor, and he was a rat too. And he come in there, and how he put the Christians to death and everything else. And then who started all this, putting it legalized murder? You know who it was? Saint Augustine of Hippo. That's exactly who did it. S'''aint Augustine had an opportunity once, so says the history, to become a great man, and be filled with the Holy Ghost.''' He set in the back of the yard there, in Lyons, France, at that great school where Irenaeus had taught, and them, and Saint Martin. He set in this school yard, and the Holy Ghost come to him. '''But he refused to accept It.''' Then what did he become? A twofold more child of hell than he was to begin with. He went right on down to Hippo, Africa. There he set his school. And it was… "Show me."''
   
''I can take you to the history. He was the one who sanctioned his word to it, that it was all right to put to death any heretic who would disagree with the dogmas of the Roman church: Saint Augustine of Hippo. Is there a Bible scholar here, or somebody that's read history, knows that that's true, raise up your hand? Yeah. See? Sure, they are. S'''aint Augustine of Hippo, he was the one who passed the verdict that it was all right to kill heretics who disagreed with the Roman church,''' sanctioning them pagan doctrine, of getting away from the Bible, and establishing a son god worship. You know the reason Christianity is…''


But Augustine sanctioned it. If you want to refer to this in Schmucker's, the writing of Schmucker, S-c-h-m-u-c-k-e-r-s, Schmucker's "The Glorious Reformation," here's what it stated, that "From the time that Saint Augustine of Hippo passed this verdict to the Catholic church, it throwed the doors wide open for them to kill anything they wanted to then, that denied that pagan church. And from the time of Saint Augustine, about three hundred years after Christ until 1850, the great massacre of Ireland, there was eighty-six million Protestants killed by the Catholic church. That's on the Roman martyrology: Eighty-six million." Now, fuss with the historian, he's the one that said that. I'm just repeating his word. "Everyone that disagreed with the Catholic dogma…"  <ref>William Branham, 61-1217 - Christianity Versus Idolatry, para. 166-170, 173</ref>
But Augustine sanctioned it. If you want to refer to this in Schmucker's, '''the writing of Schmucker, S-c-h-m-u-c-k-e-r-s, Schmucker's "The Glorious Reformation,"''' here's what it stated, that "From the time that Saint Augustine of Hippo passed this verdict to the Catholic church, it throwed the doors wide open for them to kill anything they wanted to then, that denied that pagan church. And from the time of Saint Augustine, about three hundred years after Christ until 1850, the great massacre of Ireland, there was eighty-six million Protestants killed by the Catholic church. That's on the Roman martyrology: Eighty-six million." Now, fuss with the historian, he's the one that said that. I'm just repeating his word. "Everyone that disagreed with the Catholic dogma…"  <ref>William Branham, 61-1217 - Christianity Versus Idolatry, para. 166-170, 173</ref>




''28  I was reading in the Nicene Fathers, the post-Nicene Council, that where Saint Augustine of Hippo, setting with Saint Martin one day as he was visiting him at the monastery. Out in the back yard in the garden God gave him the opportunity to receive the Holy Ghost, like Martin did. But he turned it away, so interested in the—the dogmas of Rome till he couldn't receive the Holy Spirit. Many times we get that way, so interested in other things. Sometimes we're so interested in time that we're brought right into the Presence of the Lord Jesus and walk away. <ref>William Branham, 62-0127 - Meanest Man I Know, para. 28</ref>
''28  I was reading in the Nicene Fathers, the post-Nicene Council, that where Saint Augustine of Hippo, setting with Saint Martin one day as he was visiting him at the monastery. Out in the back yard in the garden God gave him the opportunity to receive the Holy Ghost, like Martin did. But he turned it away, so interested in the—the dogmas of Rome till he couldn't receive the Holy Spirit. Many times we get that way, so interested in other things. Sometimes we're so interested in time that we're brought right into the Presence of the Lord Jesus and walk away. <ref>William Branham, 62-0127 - Meanest Man I Know, para. 28</ref>''
 
    
    


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